It feels like Christmas Eve around here. I am sitting at home on Bowen Island and our house is full of friends and colleagues Amanda Fenton and Kelly Poirier who have now retired to bed. Along with Caitlin, we have completed a long and productive day of planning and design for what will be the 17th annual Art of Hosting on Bowen Island. This evening I am sitting by my fire, finishing a dram of Laphroaig and remembering the first one in 2003 when Toke Moeller and I sat by this same fireplace discussing teaching and learning and what this practice is really all about.
Back then the Bowen Island gatherings were hosted at Rivendell, a beautiful contemplative retreat centre on a small mountain above the village of Snug Cove on Bowen Island. That first one in 2003 was hosted by Myriam Laberge, Brenda Chaddock, Toke, Tenneson Woolf and Teresa Posakony (if I recall correctly) and supported by Marks and Marg McAvity, who we (and still are) stewards of Rivendell. That was the first Art of Hosting for me, and it was really a coming home.
For years I had been working as a facilitator specializing in large group participatory methods and I had a strong sense that there was a leadership practice in the way we hosted Open Space and World Cafe, but I couldn’t put my finger on it. Luckily Toke and his partner Monica Nissen and friends Jan Hein Nielsen and Finn Voldtofte and others had done the ahrd thinking and realized that great participatory meeting had four characteristics: people were present, they were all participating, they were being hosted and they were co-creating something. The Danes postulated that increasing these patterns would bring more engagement, more dignity and more emergence in conversations and so they articulated the four-fold practice of theArt of Hosting, which are the four simple touchstones of presence, participation, hosting and co-creation.
In 2003 I came home to this and was invited the next year to come as an alumni and then the following year where I was invited to be on the hosting team . Every year since 2005 I have been pleased to welcome people to our island, known as Nex?wle?lex?wm in the Squamish language, to experience the Art of Hosting. SInce that time I have been privileged to be on nearly 100 hosting teams for Art of Hosting gatherings around the globe in places as diverse and far flung as Japan, South Africa, Estonia, Ireland, Turkey, and all over Canada and the US. I have worked with dozens of stewards of this practice, and thousands of practitioners, learning every day more and more about how to create social processes that truly affirm human dignity, invite folks into all kinds of storywork, and help people listen to each other in a way that makes it easier and maybe a little more possible for them to co-create the futures they need.
A couple of years ago my friend Scott Macklin caught the spirit of our gathering in a short film. It reflects the kind of pace and deep learning that characterizes the Bowen Island gathering, and is a beautiful record of our 2017 team. Have a watch:
So, as I get ready for bed tonight, I’m feeling deep gratitude for my teachers, especially Toke Moeller and Monica Nissen who guided me onto this path of my life’s work, and who have supported me over these 15 years with love and care. And I’m looking forward to meeting these folks that are coming, each of them like a little Christmas gift, full of surprise and delight and curiosity and possibility.
Last month Caitlin and I worked with our colleague Teresa Posakony bringing an Art of Hosting workshop to a network of social services agencies and government workers working on building resilience in communities across Washington State. To prepare, we shared some research on resilience, and in the course of that literature review, I fell in love with a paper by Michael Ungar of Dalhousie University.
In Systemic resilience: principles and processes for a science of change in contexts of adversity, Ungar uncovers seven principles of resilience that transcend disciplines, systems and domains of action. He writes:
In disciplines as diverse as genetics, psychology, sociology, disaster management, public health, urban development, and environmental science, there is movement away from research on the factors that produce disease and dysfunction to analyses of capacity building, patterns of self-organization, adaption, and in the case of human psychology, underlying protective and promotive processes that contribute to the resilience of complex systems.
The same is true for my own practice and development around complex facilitation. From a resilience standpoint, my inquiry is, what are the facilitation or hosting practices that help create containers that foster resilience and capacity building?
Ungar’s principles are as follows:
- (1) resilience occurs in contexts of adversity;
- (2) resilience is a process;
- (3) there are trade-offs between systems when a system experiences resilience;
- (4) a resilient system is open, dynamic, and complex;
- (5) a resilient system promotes connectivity;
- (6) a resilient system demonstrates experimentation and learning; and
- (7) a resilient system includes diversity, redundancy, and participation.
I think it’s a moral imperative to build resilience into strategic dialogue and conversations, whether in a short hosted meeting or in a long term participatory process. Participatory work is always a chance to affirm the dignity of human beings. Furthermore, many people come into participatory processes suffering the effects of trauma, much of it hidden from view. While facilitation is not therapy, we cannot practice a “do no harm” approach if we don’t understand patterns of trauma and the way resilience strategies address the effects. Creating “safe enough” space for people to engage in challenging work is itself a resilience strategy. Do it well, and you contribute to long term capacity building in individuals and collectives.
I find these principles inspiring to my complex facilitation practice, because they help me to check designs, and make choices about the kinds of ways I intervene in the system. For example, just off the top of my head, here are some questions and insights we could use to embed our processes with more resilience, related to each principle.
Resilience occurs in contexts of adversity
- Ensure that a group struggles with its work. Don’t be afraid to overload individuals for short periods of time with cognitive tasks (evidenced by confusion, contorted faces, and fatigue). But don’t let that cognitive overload create toxic stress in the system. Your boundary is somewhere between those two points.
- Avoid premature convergence (a Dave Snowden and Sam Kaner principle). Create the conditions so that people don’t simply accept the easy answers without going through the struggle of integrating ideas and exploring emergence.
Resilience is a process
- A resilient system is constantly growing and changing and achieving new levels of capacity, and able to deal with harder and harder stresses. Build-in some adversity to every aspect of organizational life, and you will build capacity building into the organization.
- There is no “final state” of capacity that is acceptable, and so good leadership and facilitation continue to design processes that work the resilience muscle.
- Don’t undertake a “capacity-building project.” Instead, make capacity-building a collateral benefit of engaging in a participatory process.
There are trade-offs between systems when a system experiences resilience
- Watch for the way resilience begins to shift power dynamics and authority in a system. When a group can manage itself well, it requires different support from leadership and different methods of management.
- If the “operating system” of the organization in which a resilient team doesn’t keep pace with the capacity built in the team, a break can occur. Attend to these connections between the resilient parts of the system (that survive by being changed) and the robust parts of the system (that survive by being unchanged).
A resilient system is open, dynamic, and complex
- To my point in a previous post on complex facilitation, you have to work in a complex system with a complexity approach. That means eschewing tendencies to control, closed boundaries, fixed approaches and known outcomes.
- Work with the properties of containers to encourage emergence and self-organization
A resilient system promotes connectivity
- Many of the dialogic methods we use with the Art of Hosting are premised on the fact that everyone in the system is responsible for participating and that relationship is as important an outcome as productivity.
- Working with stories, shared perspectives, diverse identities, and multiple skills in the same process builds connection between people in a system. Solving problems and overcoming adversity together helps individuals become more resilient and connected to each other.
- Any process hoping to survive over time needs to have explicit attention paid to the connections between the parts in the system.
A resilient system demonstrates experimentation and learning
- The very first inquiry of the Art of Hosting community was something like “What if learning together was the new form of leadership we need now?” A good marker of a resilient team or organization is its ability to fail, recover, and learn. Many organizations say they do this. but few actually pull it off.
- Create work in which individuals enjoy solving problems and take pleasure in getting things wrong.
A resilient system includes diversity, redundancy, and participation
- A forest without these features is a tree farm. An organization with these features is a machine.
- Diverse perspectives and lived experiences present opportunities for change and development. They challenge existing ways of doing things and disrupt in helpful ways.
- Redundancy is a feature of living systems. Never be afraid to have the same conversations twice. Or three times.
- Aim for full participation in every meeting. If a person is not participating, the group cannot benefit from their knowledge, experience, or curiosity.
These are just my initial musings on Ungar’s work. They validate many of the practices and methods used in the world of participatory leadership and the Art of Hosting. They also challenge us to make braver choices to create spaces that are harder than we might want them to be so that participants can struggle together to build capacity for change. I truly believe that communities, organizations, and people that develop resilience as a by-product of their work together will be best equipped to face increasing levels of uncertainty and emergence.
In this blog post, I’m going to lift the lid on the core of my facilitation practice. I specialize in complex facilitation for addressing complex issues and this requires a special approach to working with groups. In the Art of Hosting world, we call this approach “hosting” to signify that it has its primary focus on the spaces and processes that we use to host dialogue rather than a more traditional facilitation approach that manages the content, meaning-making, and dynamics.
For me, this approach is defined by a focus on the two key dynamics of emergence and self-organization. After 15 years of trying to figure this all out, I think I finally have this down to a simple set of underlying principles that have been heavily borrowed and deeply influenced by the work of Dave Snowden and Glenda Eoyang.
I first learned the term “complex facilitation” from Dave Snowden. “Complex facilitation” refers to an approach to working with groups that is grounded in good complexity theory. It is an important approach to take when the work you are doing is complex. There is almost always a temptation, when confronted with the uncertainty of a complex system, to default to control in order to drive the process towards a comfortable outcome. This can often result in a process becoming so constrained that there is no possibility for the magic of emergence or self-organization to happen. The desired outcomes of good complex facilitation process are precisely these two states: emergence of meaning and understanding, and self-organization of a group.
Emergence means that a group of people leaves a room with insights that no one person brought into a room with them. When we are confronted with complex problems stemming from emergent phenomenon (culture, conflict, identity, shifting markets, new realities dictated by contexts we don’t control, interpersonal dynamics, “next level” anything…) we need to to create a process that invites emergence. Emergent problems are addressed with emergent solutions.
Self-organization means that a group of people organizes their time, attention and resources in ways that meet the urgent necessity of the moment. It is possible to create processes that allow for self-organization to occur by providing clear attractors and boundaries in a system. Self-organization represents an emergence of structure, which is what is needed to work with emergent ideas. It’s no good going away on an off-site retreat, creating a set of powerful new ideas, and then going back to the office and trying to fit them into pre-existing structures.
Creating conditions for emergence
When we work with complex facilitation Snowden gives us three clear heuristics that can inform design: work with finely grained objects, disintermediate sensemaking, and distribute cognition.
Working with finely grained objects means that groups both generate and work with lots and lots of data points. In my practice, these are generally generated from collecting a large number of small stories and anecdotes about situations. My clients can attest to the huge numbers of post-it notes we go through in group process work, for this reason. These are use to collect data grounded in reality (“tell a story of a time when you made this move…”) and such data objects can be collected together, individually or using online tools. Lately, I’ve fallen in love with Cynthia Kurtz’s approach of Participatory Narrative Inquiry, which is one branch of the work she started with Dave Snowden as they began to create methods for complex facilitation. Other methods like Liberating Structures and large group facilitation methods also help do this.
Disintermediated sensemaking refers to the principle that the people themselves should make sense of their own work. We try to create processes where people are in touch with the raw data objects, so they can find meaning and patterns themselves, without a facilitator or consultant imposing a framework on them. Interpretation of data should rest with the people who are using it. In complexity, how people make meaning of their context dictates how they will act. If a consultant writes a report with their own conclusions, it will always distort the sensemaking participants do. We help this happen in groups by having people hunt for patterns, clusters things into themes and really using tools like Glenda Eoyang’s Human Systems Dynamics and technology like Sensemaker or NarraFirma to help in this work.
Distributed cognition means decentralizing the thinking in the group so that many brains are put to work on a problem and many different perspectives can be brought to bear. This includes having groups of people working in parallel on different issues so that they can generate approaches free of influence from each other in order to enhance creativity. Creating the conditions for diverse perspectives and contradictory actions helps groups to choose general directions of travel together and to test hypotheses and learn more about what paths forward are helpful and which are not.
Creating conditions for self-organization
Complex facilitation works with “containers” which are bounded spaces and time in which emergence is enabled. Containers are made up from a set of constratints acting together to create patterns. Inside these spaces, groups must be able to self organize emergent forms of working if they are to work on emergent ideas. In complex facilitation, you can create the conditions for self-organization by working with the attractors and boundaries that make up the constraints of the container, the exchanges and differences that enable the flows inside the container, and the identities that people take on in the work.
I’ve learned all this from Dave Snowden’s ABIDE framework and Glenda Eoyang’s CDE model and lately, I’ve been blending the lessons and insights from both into a general approach towards working with constraints in facilitated spaces..
In a container Attractors are things that attract and enable coherence and Boundaries are things that constrain and contain, creating separations and allowing us to categorize differences. Think about an attractor as something we all gather around: a fire, a song, a strong purpose, a centre, a meal. Attractors bring us into coherence. Boundaries contain us: a rim, walls, a fence, a roadway, a rule, a fixed amount of time or money. They draw lines between in and out, between what’s included and what’s excluded, and what is the same and different. You cross a boundary when you are no longing sharing a space with others, or when a data object is no longer functionally similar to something else. Taken together, attractors and boundaries form the basic properties of containers, and you can add more or fewer attractors, deepen or lessen attachment to them or tighten or loosen boundaries to create or shift containers.
Exchanges and Differences describe the dynamics inside a container and also act as constraints. Differences give us tensions and potentials for change. You can create more diversity or more homogeneity in a container. The potential for change lies in the differences in a container. Homogeneous systems tend to be very stable and resistant to change, massively diverse systems tend to move and change quickly. Exchanges describe the connections between things in a container and also describe the flows of resources in a system. These might include information, energy, power, and money. Exchanges can be increased or decreased, or given more amplitude or less. They can be channelled through one pipe like a garden hose or distributed through a more intricate structure like a mycelial network.
Identities influence self-organization because they can change the way people think about problems or perform functions in the system. Sometimes you need to CEO to be the most influential person in the system and sometimes you need their staff to be the important ones. Changing and disrupting identities is important for undertaking the three functions that enable emergence. Identity can often be a powerful dark constraint in a system that can hold stuck patterns in place or enable the emergence of new ones. Breaking down existing identities is key before self-organization into new emergent structures takes place. But too much undermining of identities leads to existential chaos, so sensing is critical.
Any questions?
I’ll be hosting an online course with my pals at Beehive Productions next March on this topic, so expect a few more musings over the next several months as I put together that four-week program.
A couple of days I ago I shared a link on twitter from Rob Hopkins about a community meeting held in Totnes in the UK which brought together the community to discuss what to do now that the town had declared a climate emergency. The design of the meeting was highly participatory and I’m grateful that the organizers took time to document and share the results.
The design had all the hallmarks of an effective participatory gathering, including having a well thought through harvest strategy so that the gathering was in service of the work and that it left people engaged, enthusiastic about participating in community work and more importantly trusting one another.
These kinds of gatherings are not uncommon, but it’s unlikely that you’ve ever been to one in your town or city. I’ve been lucky enough over the years to do a few really interesting gatherings in my home community of Bowen Island, including a nearly year long series of monthly Open Space events which ran parallel to our Official Community Plan update and a participatory design session for the future of some of our community lands.
This morning, when asked on twitter what I though contributed to building trust in community meeting I answered with a few thoughts. I’ve written a lot about this before, but it’s always interesting to see what I would say differently at any given time.
So here’s today’s version. As design principles, I think these should be at the centre of design for participatory processes if you want to do things that increase trust:
- Trust the people. Invite them because they care about the issues and they have something to say, and invite them to engage in questions you don’t have answers to. Don’t spend a lot of time lecturing at them. You invited them, treat them like honoured guests.
- Let them host and harvest their own conversations. My core practice here is “never touch the people’s data.” If they are recording insights and clustering themes and writing session reports simply give them the tools or the process for that and let them get on with it. Provide a clear question for them to work on, and let them use their own words to rerecord the answers and insights. Be very careful if you find yourself synthesizing or sense making on behalf of a group. Those are your insights, not theirs.
- Use small groups and mix them up. Put people in proximity to many different ideas and perspectives and let them struggle with difference and diversity. Mix them up. Not every conversation will be great. Let people move on and discover better things in different conversations.
- Work from stories and not opinions. If you want to know about the future of a community ask people to tell stories that somehow capture the change they are seeing, rather than “what do you think is going to happen?” try not to have abstract or aspirational conversations without first grounding the participants in a process that helps them to also see what’s happening in the system.
- Ask people to act within the scope of their agency. Be careful asking for recommendations for other people to do things if you don’t have the resources to undertake those recommendations. Be clear with participants about what you can support at the end of the meeting and what is theirs to do, and don’t ask them for actions that they have no ability to undertake.
If you ask me again in a few months what I would say, it would probably be different, but this is a pretty reliable set of principles to guide design.
Recently I have had several jobs that have required large group complex facilitation. Sometimes this work involves using methods like Open Space Technology or World Cafe, and other times it requires new designs and processes customized for the work.
When I say “complex facilitation” I mean running group processes that are grounded in complexity theory and intended to move a group towards emergent outcomes. I first heard this term used by Sonja Blignault and Dave Snowden of Cognitive Edge, to describe this kind of facilitation. (Sonja has a great post on this stuff!) These are facilitation techniques and approaches that are required for large groups of people to engage in strategy, sensemaking, planning, and evaluation when the direction forward is unclear and the outcomes are unpredictable or unknown. It is a basic feature of all my facilitation practise, but when I’m doing new things with new designs, methods and processes, I’m most keenly aware of the nature of the work. So over the past few weeks, I’ve been able to reflect on both what complex facilitation is and what is required to do it well.
Here are a few thoughts.
Complex facilitation is highly participatory. Even in a large group setting, complex facilitation requires the active participation of everyone in the room. You will rarely find a meeting I’m running where you have the time to check your email, or just observe. I create exercises and use processes that require active and relatively equal participation. This begins with the invitation process, where we work hard to ensure that there is a diverse group of people, experiences, and perspectives involved in the project. It requires participants to be prepared to work in a participatory way, and it requires processes that ensure that everyone has a chance to meaningfully contribute to the outcomes. This means designing and using structures that move between large and small group sessions, and never leave people sitting and listening in plenary too long.
Outcomes are emergent and therefore unknown at the beginning. There is no pre-determined destination in complex facilitation. We may have the purpose of making a decision, producing a report, or assembling a plan, but the basic content of those outputs is emergent. It arises from the interactions between the participants. As a facilitator, I have to be very careful not to influence the outcomes of the work, especially when the work is making meaning of patterns that are important to the group. I have to avoid using examples to illustrate the exercises drawn from the group’s context. I spend a lot of preparation time thinking of examples to use that won’t colour the group’s sensemaking work. During the work, I have to be deeply conscious of the way I talk and interact with the group, so as not to impose my view of things on them.
Use stories and base the work in reality. One thing I have learned from my work informed by complexity practitioners like Dave Snowden, Jennifer Garvey Berger, Cynthia Kurtz, and Glenda Eoyang is to base your strategic work in reality. This means prepping strategic work with a process to collect stories and narratives from the organization or community. Over the past couple of years, I have started using tools like Sensemaker and Cynthia Kurtz’s NarraFirma to do this work. These tools have the advantage of collecting data from people in their context which means that when they come to a large group meeting, they are able to work with material that has been collected rather than generating stories in a workshop context that can sometimes be influenced by bias, habit, and other kinds of cognitive entrainment. I also work with methods that can generate narratives in the workshop itself, but if it’s possible, undertaking a narrative capture beforehand makes the work more meaningful.
Remember that all complexity work is about patterns. When working with complex facilitation techniques, I’m constantly designing processes and shifting them based on pattern intelligence. In designing and working with patterns, I rely on my version of the ABIDE heuristic: I pay attention to Attractors, Boundaries, Identities, Differences and Exchanges in a process. When the group needs shifting, these are the basic areas I get to influence. If unhealthy issues are arising in a group, my job is to try to shift the patterns to bring the group to emerging health and coherence (note: this does not mean suppressing dissent or conflict!). Work with patterns and you’ll avoid the temptation to meddle in the content.
Work with cognitive stress and overload. The word “facilitation” comes from the Latin word facilitare which means “to make things easy.” That is not the goal of complex facilitation. Instead, the facilitator works with cognitive overload and stress, deliberately shifting the process between mentally heavy activities and things that are lighter and allow for cognitive recovery. The reason for doing this is to ensure that participants are constantly challenging their patterns and biases. Especially in sensemaking sessions, participants who simply go to the easy answers are not finding the novel. Innovation is very hard work and requires people to both think and act differently. I’m sure many folks who have worked with me will testify about how much they struggled in sessions when we were trying to do new things. That struggle is brains wrestling with habits and preferences. Facilitators need to be skillful in introducing good stress and overload that doesn’t break a group but causes people to authentically find new things. Work hard and eat avocadoes and blueberries.
Not everyone will enjoy it. As a result of cognitive overload and the messiness of the room strewn with markers and posit it notes, you will find that not everyone will enjoy a complex facilitation session. I try to prepare people as much as possible for the work, and almost always warn them ahead of time that the day will be challenging, and they are invited to stay in it. But in a large group of folks, there will always be people who have a crappy time. Try not to create processes that have this result, but also learn and remember that not everyone is going to be thrilled to work in this way. I’ve been in this situation both as a participant and as a facilitator, and I’m okay with it.
You don’t have a safety net. The more experienced one gets at complex facilitation, the more frequently one operates without a safety net. It can feel risky facilitating in this way, even with a couple of decades of experience under one’s belt. I still often get nervous and fearful in these kinds of workshops, and I’m on high alert. I have developed good self-awareness practices to know when my anxiousness is seeping into my facilitation. This is critical for facilitators of all kinds but especially those who engage in this kind of work. It is not uncommon to find oneself receiving criticism and mistrust, especially as a group is going through a groan zone together. Have a good practice and you can remain a resourceful facilitator. That is the only safety net you get!