This is a picture of me, puzzling something out. I’m about a third of the way through a 20-week Participatory Narrative Inquiry practicum with Cynthia Kurtz. We’ve been spending a lot of time talking about story, and story collection, because that is a really important aspect of generating the magic. As Cynthia said today “magic is amazing but all the folktales will tell you that it is always supposed to be hard.” Today she shared an old blog post on the work being “too hard” and it’s worth quoting in depth: Story work is hard. It is not clean or clear or …
Smelhmelhélch (Passage Island) at the mouth of Átl’ka7tsem (Howe Sound) before the snows came earlier this week. Some notes on 2023 while I have a moment to review them. The year began with the death of my father and is ending with worries about the serious and lingering health issues of other senior family members and so in a lot of ways this year has been split between personal grief during the first part of the year, and the waiting, supporting and attending in the second part of the year. Several times during the year, I haven’t found myself at …
Im just coming back from a meeting this weekend on Vancouver Island where Kelly Poirier and I were working with some specialized health care workers who were meeting with Indigenous families around creating a care model for their children. We had three families with us including six children, two of which were babies, a five month old and a seven month old. It has been a long time since I facilitated meetings with babies taking an active role in the proceedings. The children were included in this meeting as participants and they had as much to offer both the content …
For much of the past few years my facilitation and evaluation practice has been steadily merging together. When I FINALLY came across Cynthia’ Kurtz’s body of work, Participatory Narrative Inquiry a few years ago, I felt simultaneously validated and challenged. Validated in that the participatory facilitation work I have been doing since I stumbled on Open Space Technology in 1995 met the complexity work I have been in since 2005 and the developmental evaluation work I’ve been doing for the past ten years. Challenged in that it opened up new streams for my practice, and that has been gratifying. Nowadays …
Xwexwesélken is the Squamish name for the mountain goat, a creature that lives on the high rocky cliffs of the coast mountains, picking its way across perilous and sheer vertical surfaces in search of food and protection. Mountain goat wool is a prized material in Squamish culture, used to weave blankets with immense spiritual and social significance. In the last session of the Mi Tel’nexw leadership course, Chepxímiya Siyám (Chief Janice George) used the mountain goat as her metaphor for teaching about Squamish ways of doing. As a master weaver who has brought the weaving practice back to life in …