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Category Archives "Learning"

A year of confronting complexity

December 16, 2025 By Chris Corrigan Art of Hosting, Chaordic design, Collaboration, Community, Complexity, Containers, Conversation, Evaluation, Facilitation, Featured, First Nations, Invitation, Leadership, Learning, Open Space, Organization, Power, Stories 5 Comments

We are deep in the rainy season here on the west coast of North America. I’ve been reflecting on my year of work and noticing a few patterns that are coming to mind as I think about the kinds of questions that our clients have been confronting this year. I don’t know that these observations are especially novel, but they do represent patterns that I have seen this year. they also represent places where I think our work can be helpful.

Something of the bigger context.

As it always has been. But that bigger context is currently full of austerity, fear and polarization. Much of our work is within the non-profit and public sector, and our clients have all been facing declines in funding, uncertainty about the future, skyrocketing need from their own clients and a deep questions about using their leadership to confront polarity and division in their organizations and communities.

It used to be that we were confronting a “scarcity mindset” where we feel to recognize the wealth of ideas and leadership that we actually have. This leaves leaders and organizations retreating into their own shells as they try hard to shoulder the responsibility of the work. Often in our organizational development work, we could do things that lift our eyes up a bit and help activate the leadership throughout the organization.

These days, on top of that dynamic, I think we’re facing an “austerity mindset” whereby that wealth of talent, attention and money is still present but it is actually locked away and not available to us. It has been concentrated elsewhere and everyone seems to be preparing to simply do without it.

I’m certainly not 100% sure of this shift, but it feels like the issues leaders are confronting are shifting in ways that we continue to explore with them and their teams, and my colleagues as well. What helps at this time is continued connection and sophisticated situational awareness to see and name what is happening and to be honest about what is available to work with. Maybe, dear readers, you are seeing it too. All work happens in a context and being able to name this context is important, without getting lost in it. I wrote about this back in September.

Five year strategic planning is dead.

The Covid-19 experience seemed to finally put to rest the typical five year strategic planning process. Everyone now has practical and tangible experience of how the best laid plans can be knocked sideways. And in the last year or two, as organizations have been recovering from Covid, they have no been hit with massive uncertainty in the world, including cuts to their funding. And it very much seems irrational, arbitrary and determined by bigger dynamics that are outside of the control of the organizations we get to work with.

In response, the kind of planning I have been asked to do more and more this year is about scenario planning and arriving at a set of practice principles that can help organizations lead towards a variety of futures. I do love this kind of work. It has relational benefits of visioning and dreaming together, but is rooted in deep and practical need for on the ground responses. I’m not an expert at operational planning – and there is always a need for that kind of work – but bringing people together to think about futures and develop some shared resourcefulness about responding to what might happen is useful.

Connection is needed but trust is shaky at the centre.

I have had a blog posts sitting in my drafts for a little while that talks about how we can move from centralized planning and control towards a more networked form of leadership. Ever since I ran across Open Space Technology in 1995 I have seen the need for this, because as Harrison Owen (who we lost in 2025) observed, Open Space activates an organizational structure of shared leadership and responsibility that is latent in any group of people. He called it “The High Performance Organization” and it checks a lot of boxes for what leaders want: engaged staff, ideas and responsibility sprouting up all over, connected and self-organizing teams that are working in a common direction, but meeting challenges where they are at.

The problem is that such networks really depend on the ability and willingness of organizational leaders to open up space for that to happen. We spend a lot of time in our longer engagements working with senior leaders to help them sustain their ability to truly trust the folks in their groups to do the work. It is sometimes a hard thing to bootstrap, but once it gets going, these types of networks can be quite powerful. Central leaders and organizations become conveners rather than resource sinks, and work becomes meaningful. It requires leaders to do the work they are uniquely positioned to do but to release to the community work that can be better done at the edges.

In the little supporter-owned soccer club I am a part of we do this but having our core leadership care for the fiduciary and technical responsibilities or the club and the rest of us live by the principles of “Assume your talents are needed, and proceed until apprehended.” In this way we activate community and true ownership over what we are doing.

And speaking of polarities…

This kind of things means that polarities abound: centralized control and distributed responsibility; continuity of tradition and new responses to emerging conditions; maintaining fiduciary obligations while stretching beyond; focus on the core external offering and building interior connections and development. Every planning process I have been involved in this year seems to hang on one or more of these polarities. Often the conversations about need and purpose start with an acknowledgement that both sides of the polarity are needed and the challenge is to lean into the skills and talent we have to do both. As contextual uncertainty has increased, our clients seem more willing to wrestle with these polarities rather than simply seeing their current conditions as a problem to be solved.

As always, we need to be thoughtful about how we think about change.

We are living in a world which seems to be revelling in ignorance about complexity. Every problem now seems to have a simple answer, with predictable and brutal results. We are fed this line in our civic conversations too, organizational realities and personal lives too. Social media algorithms have shaped our ideas about what is happening in the world and what we should do about it. I think complexity literacy is more important than ever. Just being able to think about the different kinds of change out there TOGETHER helps us to make sense of things in a more useful way and in a way that builds more relationships and therefore more resilience. Some of my go to frameworks for helping folks understand how change happens, the Cynefin framework and the Two Loops framework, continue to be extremely useful for helping people describe the spaces they are in, and chaordic planning has stood the test of time for collaboratively designing responses to these kinds of conditions.

AI is helping us delude ourselves into believing that we don’t need craft, or the ability to confront uncertainty with relationality.

It used to be fairly common that a client would discover that I was a facilitator and hand me an agenda and ask me to facilitate it. Its the reason I wrote the chaordic stepping stones guide in the first places, so that we could explore the possibility space together and design something that was fit to needs instead of simply rolling out a best practice. This year was the first time I received agendas generated by ChatGPT and asked to facilitate those. It took me a moment to figure this out, but I think that many people are probably asking their favourite large language model to give them an agenda for a two day strategic planning process. We are witnessing a massive cultural crises stemming from the destruction of craft across all the arts including music, writing, visual arts and process arts. Designing and facilitating participatory work is a craft. the two go hand in hand. One would never give an accomplished artist a paint-by-numbers set and ask them to use their technique to fill it out the way one wanted. Or hand a musician a piece of music to play that has notes in it, but no sense of development, harmony or rhythm.

Artificial intelligence is excellent at giving one the impression that the uncertainty they are confronting is easily solved. The tools that we currently have access to are extremely powerful aids to help with facilitation work, but they simply cannot replace the craft of relationship building and the time it takes to do work that generates meaningful contribution and ownership and sustainability. Facilitators and participatory leaders need to continue to develop the skills to work with groups of people in increasing complexity, within decreased time frames and a climate of austerity, polarization and uncertainty. Our chatbots are incapable of understanding what we know when we enter a space like that, but those of us that fear the ambiguity of these spaces can find ourselves retreating into the comforting certainty of a set of answers that come from what appears to be a divine and omniscient source. We just have to be careful not to lose the ability to sit together and figure something out. Keep watching sports like soccer and hockey. Keep making music with each other. Exercise the feeling and abilities that we have to make and undo things together without knowing where we are going or what might happen next. Move together, slightly slower than you think you should be, and seeking surprise along the way.

Stories and shared work are helpful.

I had a lovely call the other day with Cynthia Kurtz and Ashley Cooper are some folks Ashley is working with around using Participatory Narrative Inquiry to work with stories in communities and organizations. I continue to use that collection of methods for dealing with difficult and complex situations, including future scenario planning, because my experience has been that making sense of grounded stories together is the best way to engage with the uncertainty and opinionated conversation that passes for civic dialogue. I’m interested in methods and processes of civic deliberation and address conflict with process design. How can we bring difference into governance without confusing it with conflict? How can we work with conflict without confusing it with violence? This is not an area I have ever been comfortable in, but I have found that stories and circle are the best way to have a group of people dive in together on shared work that helps differences become resources and helps conflict become co-discovery. In watching the current kinds of conversations we are having in Canada around things like Aboriginal title, it’s clear that folks with opinions not rooted in actual experience have a hard time even beginning to understand issues, let alone seeing ways in which reconciling differences can be the work of a mature politics, and a potentially defining characteristic of the Canadian project.

So these are some of the things I have seen this year and I expect that these are threads that will continue to grow and bloom in the coming year too. I’m really interested what YOU have noticed?

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Asking the questions

November 19, 2025 By Chris Corrigan Being, Complexity, Design, Facilitation, Football, Improv, Learning, Notes, Practice No Comments

No, not a a post about facilitation tactics, just some notes on questions in different contexts: business, football and life hacks. Like these job interview questions from readers of The Economist. Some of these are truly anodyne, but some are interesting. And it gives you some insight into what an elite level job interview looks like (washing dishes at the CEO’s cabin?). I’m slightly disappointed there weren’t 42 questions. I’ve gifted you the link. Read it to find out why.

World Cup qualification all but wrapped up yesterday for most of the remaining spots in the 2026 Men’s World Cup. There was drama all around but perhaps the most incredible match of the night happened in Edinburgh where Scotland qualified for the first time since 1974 in a match for the ages. In our region, North and Central America and the Caribbean, there was late drama as Curaçao qualified for their first World Cup after Jamaica hit the woodwork 3 times and was denied a 95th minute from a VAR review. With 155,000 people, If Curacao was a city in Metropolitan Vancouver, it would be the fifth or sixth biggest municipality in our region. They are the smallest country ever to qualify for a World Cup, in a year in which 47 other countries will also take part. I hope they get to play Cabo Verde for some kind of small island trophy.

Canada, for the record, played their last game of 2025 and broke a three game goalless streak with a sometimes-feisty, sometimes-anemic performance agains Venezuela. Becasue we qualify by being co-hosts, we have had a dearth of competitive fixtures since a disappointing quarter final loss in the Gold Cup in the summer, where we also drew with Curaçao. Impressive friendlies against Wales and Romania in September failed to build momentum. Last night’s win was good, but with only two windows in March and June, we have only 4 warm up matches to prepare for the World Cup.

I like soulcruzer. I found him on Mastodon, and his approach to life is to use his brain and his sense of ritual and magic to hack reality. Here are a few of his Chaos Magik practices. Have a read. Some of these are really fun little games and rituals you can play using the tools of obliquity and complex cognition.

Yesterday Rowen Simonsen and I filmed a little conversation about AI in facilitation practice and perhaps inspired a bit by soulcruzer’s reality hacking, I suggested that AI, specifically LLMs can be a fabulous obliquity engine to help individuals and groups crack their pattern entrainment, much the way we can use art, poetry and music to create surprising associations in our mind. Use LLMs to stimulate your brain’s own meaning-making capabilities. Perhaps we can use LLMs as a way to introduce obliquity into deliberations (give me ten questions about this subject that might be asked by a river watching us work). This is the kind of thing that LLM AI might be best for in the world of sense-making and dialogue: generating nonsense that stimulates human brains to make unlikely connections. We could also use card decks, I Ching divination, coin flips and the like to introduce randomness that forces brains to get to work. Like all “oracles” though, if you believe that the tool has an answer informed by some kind of intelligence, you are more culpable for hallucinations that your LLM partner. Oracles are best used to force your own eyes to see what is really going on with you. The interview is part of a series that are being used for Beehive Productions’ current course on Hosting at the Edge of our Humanity.

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Building deeper capacity for uncertainty and complexity

September 28, 2025 By Chris Corrigan Art of Hosting, Bowen, Complexity, Facilitation, Featured, Leadership, Learning, Power No Comments

It’s a grey muggy day here on the south coast of BC, and the photo above is from this morning’s ferry ride into Vancouver to begin a trip to Haida Gwaii this week.

Chris Mowles has a good post on the politics of uncertainty and writes about how that is unfolding in health care systems he is working with. I resonate with these words:

My colleagues’ dilemmas also made me think about the anxiety associated with uncertainty and how it is unevenly distributed. In times of crisis and hardship there is often a myth that ‘we are all in this together’, whereas in reality some are more in it than others. In his book The Politics of Uncertainty Peter Marris (1996) explains how group life, particularly in highly individualised and competitive societies, also comprises competition over who gets to sit with the most uncertainty. Your position in the hierarchy will determine how much you can pass on uncertainty to others. And Marris argues that the most marginalised are likely to bear the brunt.

This isn’t just true of inter organizational politics but of social politics as well. If you want to assert power, offload as much uncertainty as possible(and it’s accompanying anxiety) to others. That way you live with at least an illusion of comfort, shielded from the mental health challenges of being on constant stand-by for crisis or emergence.

It’s one of the reasons why I think it’s important to build capacity for working with complexity throughout organizations and societies, and especially deep in the lower middle management parts of these societies, where anxiety and uncertainty (and accountability) has been shifted. Of course, senior executives and government ministers have massive uncertainty to deal with, but typically they are resourced well to do it. Making complexity tools available to everyone helps everyone, becasue everyone is needed to deal with complexity.

If you want to to talk more about this and how we can provide accessible, lower cost training and capacity building to these levels of organizations and community, let me know. I’m constantly developing my practices and tools for doing this. We are doing this through story work and Participatory Narrative Inquiry, through sharing frameworks like Cynefin and the Two Loops, through our own bundle of complexity tools for facilitation and process design, and through facilitation and leadership practices that increase the relationships and participation that is needed to share the burden of living with uncertainty wherever you are at.

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Complexity, AI, and democratic deliberation

August 19, 2025 By Chris Corrigan Complexity, Democracy, Facilitation, Learning, Notes No Comments

Chris Mowles has a lovely post on the perils of an unquestioned commitment to directionality in complexity. Our work is never starting from scratch, and what does “going forward” even mean in a non-linear context?

…maybe there is more to uncover about complex experience than talking as if there is only one tense which is important, the future, and only the individual’s rationality and will to map it out. The future is important, and we are oriented towards it, but this shouldn’t prevent us from thinking about how we have become who we are, and what matters to us. What remains of the embers of the past from which we can still derive succour and find resource?

Rosa Zubazarreta has long been a curious “pracademic” – as she calls herself – about facilitation and deliberation. We have met a few times in the past, but I consider her a close colleague in the work of constantly trying to learn about how to host conversations and design group spaces in which dialogue and listening is maximized. She recently had a peer-reviewed article published called “Listening Across Differences” about deliberative “mini-publics” which are small democratic fora hosted in Austria. Her most recent blog post explores the role of AI in group facilitation, a topic about which she is deeply passionate, and about which I am very curious.

It’s happening and I’m certainly willing to explore it more in deliberative contexts. I have run a couple of small experiments using AI to summarize vast amounts of narrative information and advice submitted by citizens to create high level summaries of advice, high level articulations of dissenting opinions and so on. This becomes material for further deliberation. I have been toying with a design where members of a group all spend time feeding information to different GPTs, querying the data in different ways and bringing their insights to a conversation. It’s about how to make vast amounts of opinion accessible, and generate a learning conversation that everyone can participate in.

This is becoming an interesting field and I notice the twin poles of curiosity and resistance in myself. My friend Jeff Aitken sent along a link to Metarelational.ai which feels like a true TRIP to explore. There are several varieties of trained chatbot there. I have seen and explored some of these, each one cultivated like a garden, each one designed to do something a bit different. Honestly, after a hour or so in a session with these tools, it’s hard to know what terms like “relational” mean. I am firmly in the world of knowing and working with human-to-human relationality. The work at Metarelational seems to at times to evokes a kind of eschatology of human relationships stemming from our own design, and a sort of surrender to AI and machine intelligence that feels religious. It uses religious and spiritual terms and language like “agape” and “right relationship” and “interbeing.” I joked with Jeff the other day about when a new religion might sprout up around an AI chatbot. It’s a joke, but given the proclivity for human beings to seek a higher intelligence that has all the answers, and to be led in a course of action “forward” at any costs, I think there is a serious question here.

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Principles for difficult conversations

August 12, 2025 By Chris Corrigan Art of Hosting, Being, Chaordic design, Collaboration, Community, Conversation, Democracy, Design, Facilitation, Featured, Learning, Practice 8 Comments

Peter Levine shared a video today of a panel he was on back in June, discussing practical ways to have difficult conversations. We could all do with a little more practice in this these days. I know I certainly could.

I found the audio hard to hear, but Peter’s post helpfully summarizes what each presenter practices, and I have gathered these principles here in a list for future reference. Each person is working in a different context, but the gathering was about teaching civics in schools in the United States. I think there is some useful transferrance of these principles, so I’m going to slightly rephrase them to be more general.

Sarah Stitzlein:

  • Ground discussions in shared principles, such as living well together or a desire to find common ground
  • Explore tensions (such as between equality and liberty(
  • Use historical rather than current examples.
  • Let the other lead.

Winston C. Thompson:

  • Set norms for addressing identities
  • Allow a person to opt-out of “representing” a group
  • Take responsibility for imbalances in credibility

Janna Mohr Lone:

  • Give full attention to the other
  • Practice receptivity, curiosity and open-heartedness
  • Allow long pauses to allow quieter voices to emerge
  • Make the conversation multi-centred, in other words allow it to become a real conversation rather than a mediated exchange of ideas through one person with power in the situation.

Alison Cohen:

  • Ask “What are you concerned about?” to uncover core values
  • Legitimate concerns without needing to agree with them.
  • Ground the discussion in a shared moral foundation
  • Understanding your own philosophical, moral or ethical principles can help you generate good questions.
  • Listen for understanding, not debate or attack.

Peter Levine (my summary , because he doesn’t cover his own talk in his post!)

  • Name your own biases and make them visible
  • Find a share ground of values
  • Ask questions that are neither too abstract but also not settled.
  • Explore unresolvable tensions

I recently found myself in a difficult conversation and I handled it really badly. It stemmed from a poor comment I made on a social media post during an election campaign where I accused my interlocutor of posting a hoax becasue a meme he shared did not reflect the data that was contained in the report it referenced. I know this person in real life, and the conversation did not go well online. When I saw him in real life, I apologized. A few days later we found ourselves together in the community and we started discussing the point of the post he made. It became a dogfight. I was triggered and upset, feeling some shame and guilt that I had kicked this whole thing off with what he perceived as a personal attack online. For his part, he is a lawyer, so the conversation became a debate, both of us convinced we were right. I was without any kind of skillfulness in creating a good curiosity based conversation. It wasn’t a proud moment.

Practicing these kinds of conversations is incredibly hard. None of us are saints. Principles like the ones above are just basic good sense for anyone hosting or participating in a difficult conversation, but they are incredibly difficult to remember and practice when we are in an emotional state and when the conversations we are having may ultimately have existential implications for the folks in the discussion.

I think at the end of the day one of the key principles that is my own personal responsibility to take is “I want this to go well, for me and the person I’m talking too.” I don’t mean that we should avoid conflict and just be civil to each other, or that we should deny any part of our emotional response to a situation. What I mean is that we should embrace a relationship, even if only for a few minutes, that can hold different experiences, different points of view and different aspiration side by side. For that we need a practice ground and before we step out onto that mat, we need some principles to guide us.

Here are some. What are yours?

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