I’m off to Estonia on Saturday to run an Art of Hosting workshop with Toke Moeller and Piret Jeedas. To say I’m excited is an understatement.
First, this is only the second trip to Europe I have made since I left the UK in 1981 after living there for three years. It’s interesting to see how things have changed in Europe over 30 years. On this trip I am intending to connect in London, during a brief stopover at Heathrow, with one of my school buddies from those days, who I last saw when I was just 13 years old.
But the real highlight of the trip will be the time spent in Estonia, a nation that has one of the largest traditional repertoires of folk songs. Only a million people live there but there are tens of thousands of songs that are shared and sung by everyone. So important are these songs that it was through music that a cultural movement was born in the 1980s that led to Estonian independence from the Soviet Union without a single drop of blood being shed. There is a terrific new eponymous movie about The Singing Revolution which we watched last night as a family. The essence of the film was that Estonian culture, language and tradition formed the basis for a slow and patient awakening of cultural sovereignty and pride that led to mass meetings and gatherings, and the singing of traditional songs of affection for the nation. From that current flowed the courage and will to establish political sovereignty that resulted in the self-liberation of Estonia from more that 50 years of occupation by the Soviet Union and Nazi Germany.
To offer a workshop on the Art of Hosting powerful conversations in a nation that has done that seems a trifle hubristic. But the Estonian story is one that lauds the power of vision, courageous commitment and self-government and it provides both a tremendous ground for our work and inspiring lessons for those of us whose nations are still labouring under colonial administrations. With so many First Nations in Canada clinging to language, culture and music, what I am about to learn in Estonia can provide me with some important lessons about how cultural expression, skillful dialogue and courageous participatory leadership can result in profound social and community transformation.
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Why conversation for reconciliation is important: this story about neighbourhood dialogue in a gentrifying Portland, Oregon neighbourhood contains this sheer nugget of wisdom:
“The one who strikes the blow doesn’t know the force of the blow,” Mowry says. “Only the one who has received the blow knows its force.”
That quote serves to me to point out why reconciliation efforts led by the striker don’t really heal. I think a little about the Truth and Reconciliation Commission here in Canada which is supposed to look at the residential school experience in a way that hears the story. But it is a Commission that has been set up by the federal government as a part of a legal settlement. It is not the aggreived forgiving the oppressors, as it was in South Africa. It is – or has the clear potential to be – simply the government feeling good about itself, as it did with teh Royal Commission in the early 1990s.
The one who received the blow has a story to tell in this country. A powerful story that needs to be heard and collectively owned before we can truly move to justice for First Nations in Canada.
via Speak. Listen. Heal. | Special Coverage – – OregonLive.com.
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Phil Cubeta hits a home run with a lament for what lies at our collective centre:
As you can tell, this post is not about venture philanthropists per se but about language. What saddens me is the impoverishment of our ways of talking about our shared lives in community with one another. To see the languages of love withering, or sequestered behind closed doors, while the language of money thrives in all venues is a cause and symptom of a decline in the moral imagination. We have become people for whom the master metaphor is finance, even as the markets have failed us. This does not bode well for life among the ruins. What will those who think only in money be like when money has become worthless?
via Gift Hub: Bowling under MBA Supervision .
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For many years on this site I have kept a page of facilitation resources that is my working library. I haven’t updated it for a long time, and so today, I went through folders and bookmarks and old emails and blog posts and revised the page.
For your edification, my renewed library of Facilitation Resources, free for the taking. The best links and site to partcipatory process I have found.
Enjoy.
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Last week I was working with an interesting group of 60 Aboriginal folks who work within the Canadian Forces and the department of National Defense, providing advice and support on Aboriginal issues within the military and civilian systems. We ran two half days in Open Space to work on emerging issues and action plans.
In an interesting side conversation, I spoke with a career soldier about fear. This man, one of the support staff for the gathering, had worked for a couple of decades as a corporal, mostly working as a mechanic on trucks. We got into an interesting conversation about fear. He said to me that he could never do what I do, walking into a circle and speaking to a large group of people. I expressed some surprise at this – after all I was talking to a trained soldier. I asked him if he had ever been in combat and experienced fear. He replied that he had been on a peacekeeping mission in Israel and that at one point in a threatening situtaion he had pointed a loaded gun at someone and awaited the order to fire, but he didn’t feel any fear at all.
We decided that it was first of all all about the stories you tell yourselves and second of all about training and practice. The fear of public speaking – fear that would paralyse even a soldier – is a fear that is borne from a history of equating public speaking with a performance. In school for example we are taught that public speaking is something to be judged rather than a skill to be learned. Imagine if we gave grades for tying a shoelace, or using a toilet or eating food. If we performed these important but mundane tasks with the expectation of reward or punishment, conditional on someone else’s judgement about them, having nothing to do with the final result, we might well develop fear and aversion to these things too.
The fact is that the fear of public speaking – glossophobia – is widespread and this makes me think it has something to do with public schooling. Our training leaves us in a place of competence or fear, and, as much of the training in social skills is undertaken implicitly in school (including deference to authority, conditional self-esteem and a proclivity to answers and judgement rather than question and curiosity) we absorb school’s teaching about these things without knowing where they came from. Certainly when I grew up – and I was a little younger than this soldier I was speaking with – speaking in school was generally either a gradable part of reporting on an assignment or was competitive, as in debating, a practice that was prevalent in my academic high school that sent many young people into competitive speaking careers as lawyers and business people. If you were no good at this form of speaking, the results of being judged on your attempts to get a point across were often humiliating. You lost, or you skulked away with the knowledge that people thought you sucked.
In contrast, my friend’s ability to find himself relatively fearless in an armed confrontation was a result of his military training, which, when it comes to combat, is all aimed having a soldier perform exactly as my friend had – calmly and coolly, especially in a peacekeeping role.
These days, in teaching people how to do facilitation, I am increasingly leaving the tools and techniques aside and instead building in practices of noticing and cultivating fearlessness. When you can walk into a circle fearlessly, you can effectively and magically open space. If you harbour fear about yourself or your abilities, it is hard to get the space open and enter into a trusting relationship with a group of people. Once you can do that, you can use any tool effectively, but the key capacity is not knowing the tool, it is knowing yourself.
How do you teach or learn fearlessness?