Etienne Wenger provides a useful set of principles for cultivating communities of practice as living, breathing things:
- Design for evolution.
- Open a dialogue between inside and outside perspectives.
- Invite different levels of participation.
- Develop both public and private community spaces.
- Focus on value.
- Combine familiarity and excitement.
- Create a rhythm for the community.
Read more at the link below.
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Innovation does not come without discarding ideas, trying and failing. In complex systems with complex challenges, failure is inevitable and desired. If we need to prototype to sense our way forward we have to have a mindset that can handle failure.
On Saturday at the Art of Participatory Leadership in Petaluma my new friend Shawn Berry convened a session on failure and through listening to stories ranging from small prototoyping failures to business breakdowns and even deaths, I noted a few patterns that are helpful for groups and people to address failure positively nd resourcefully
Frame it up. In North America and Europe we have a cultural aversion to failure. Failure is equated with inadequacy. Our self-esteem is tied to our success. Our compensation and status is affected by failure. Fear of failure is prevalent in the culture. In order to combat this tendency, it is helpful to work with a group to get them acquainted to failing. For more playful groups improv exercises can be an excellent way to drop inhibitions to try something and fail. More rational groups might benefit from a little appreciative inquiry where participants recall positive failing experiences. Reflecting and sharing on times of failure and survival reminds us that it is part of the process.
Support the experience. While groups are experimenting and learning, succeeding and failing it helps to have support and coaching present in the process. Depending on the kind of work being done you can offer support to keep a group resilient and unattached. I have used several different kinds of processes here including the following:
- Simply pausing for reflection periodically in the process to notice what is going on. Slowing the process down helps to gain valuable perspective on what is happening and helps a group move on quickly from failure.
- allowing failure to occur and then taking the subsequent stressful thoughts to an inquiry process using The Work of Byron Katie. We do this often when working with groups in the non-profit sector for example, where the pressure to succeed is accompanied by feelings of fear of the results of failing.
- In indigenous and other colonized cultural settings I have often had Elders and healers present who can care for the more invisible dynamics in the field, especially when our work is going to carry us into some of the sources of trauma. When you are working in a place where people are operating out of deep historical trauma, the fear of failure can be laden with many many deep seated implications. Having people in the process who understand these dynamics is essential.
- Peer-coaching is a common way to build resilience in groups where trying and failing is important. When a team is trying to learn something new it helps to also build the capacity for them to be able to rely on each other. This is why so many teams value “cross-training.” When athletes train, they often work out in ways that are not related to their sport _ a skier training by rowing for example. Doing this helps them to learn to use their body differently and builds strength that supports their core work. Similarly, work teams can learn a lot about themselves by creating situations of safe failure such as through improvisational exercises, outdoor experiences, games and other non-work focuses. The skills learned there can help support the team when they knuckle down to focus on key tasks and can support constructive failure within the work domain. Ultimately these skills will build capacity if they increase the ability of the group to support itself through stressful times.
- Developing a practice of greeting failure with joy. My friend Khelsilem Rivers taught me this one. He is – among other things – an indigenous language teacher and using the tool kit “Where Are Your Keys” Khelsilem helps people become fluent in their indigenous languages. One of the barriers to rapid fluency is a fear of “not doing it right.” Khelsilem completely transforms the experience of failure by introducing the technique called “How Fascinating!” When a person (including the facilitator) makes a mistake, the whole group celebrates by throwing their hands in the air, leaning back and declaring “How Fascinating!” While it might seem contrived at first, the technique opens up the body, and greets the failure with a collective celebration. Blame and judgement is avoided, collective support is activated and learning is grounded.
Practices like these are essential to build into the architecture of processes where failure is inevitable if innovation is to occur.
Process the grief. When catastrophic failure occurs it can leave people grieving, frightened and cynical. If there is no way to process the grief then individuals often build their next prototype out of fear. If you feel you have been burned before, you might develop your next idea by building in protection against failing again. While that can seem prudent and safe, in reality, building structures out of fear is a much riskier proposition than building structures out of possibility. Without processing grief, a group or a person can be susceptible to being “defended.” I learned much about this state from Dr. Gordon Neufeld who is a child psychologist who has described this phenomenon in children. Taking a group or a person through the grief cycle using empathy, story telling and compassion can help free the emotions that are triggered in future learning experiences.
Building a mindset to embrace failure and support the transformation of the energy of failure is critical to groups developing the capacity to lead in complexity.
I’ve also written about failure here:
- Mutations and system change
- Dealing with the architecture of fear
- Power, belonging and failure
- Moving from failsafe to safefail
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I think there is probably nothing new under the sun. Engagement work has been tried, refined and improved all over the world in the last couple of decades that I wonder if there is anything new we can learn? It does seem to fall into “authentic engagement” and “engagement washing” – if I can coin a couple of phrases. But I haven’t seen radically new thinking or practice for a while.
What we are getting instead is some terrific collections of tools, handbooks and harvests of processes. This .pdf of a Handbook for Civic Engagement prepared for a community process in the United States is an excellent example of the kind of harvesting that is useful. It sums up lessons learned from engagement process, proceeds from practice to inform theory and provides some useful invitations for practice and application. This is an artifact which has emerged out of the space of engagement “praxis” – the gap between theory and practice. I’m interested in tis inquiry at the moment, and stumbling across things like this in my quest to understand what is useful in harvesting from initiatives that sustain the capacity and learning begun in real engagement.
“Engagement washing” initiatives don’t usually leave these kinds of documents in the places where the engagement took place. It should be a hall mark of good practice that process learnings are shared and tools are developed as well as results documented.
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Yesterday was wonderful. We spent the whole day around a fire on MacKenzie Beach listening to three stories and reflecting back what we learned. Pawa’s father Moy and uncle Tim both told stories of growing up in a traditional family and village. For me Tim’s story of getting stranded with his brother in a rowboat was powerful and contained all kinds of teachings about leadership, knowledge and practice. In the afternoon we did the same with Admire’s story from Zimbabwe, the story of what is happening at Kufunda Village. A full day of deeply listening to stories, harvesting lessons and teachings. And then this morning, Tim’s story was reenacted. Myself and Kelly, one of the participants here, re-enacted the story of Tim and his brother in a canoe alternately rowing and baling and having to switch roles while the waves pitch and roll. Physically re-enacting the story, sitting in chairs and actually switching places as if we were in a canoe leant a depth to the story – teachings about balance and safety and working together. Feeling it is a whole different kind of listening.
One of the things that is happening here is that we are beginning to experience a really different sense of time. We are spending our days outside, blessed by constant sunshine that is a complete surprise at this time of year. We are gathering around a fire on the beach or sometimes outside one of the cabins where we are staying. Teachings are flowing in everything we do, from cooking to walking, to spending time alone. Time is so slow here and we are finding ourselves going to bed at 8:00 after the sunsets and waking up early in the morning. This is probably one of the most interesting teachings we are getting from the land itself, watching the tides come and go and the moon grow towards fullness, as we barbeque salmon on the fire and share the work of our little village.
Purpose is beginning to arise amongst us. And as that happens, offerings are beginning to appear as well, offerings of space for future gatherings, offerings of resources and friendship and deep commitment. We are still running the Indiegogo campaign so people from around the world are contributing there too, and you can join them. Tomorrow we continue our living in open space, heading out for a walk in the woods and perhaps playing some lahal later after the sun goes down.
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The weather here on MacKenzie Beach near Tofino is unusually summery. THe families that were running around over the Thanksgiving weekend are gone now and only a few remain behind. We began our learning village with a circle gathered around a fire on the beach, maybe 20 of us, sharing Indian Candy (half smoked salmon) dried berries and tea, telling the stories of our names and why we responded to the invitation to join a week of learning together.
We don’t have young ones here, but the oldest is 82 and we have folks from Denmark, Zimbabwe, the United States and France in our midst. We are teaching and learning with love and kindness, eating and cleaning together, intrigued by the idea of Hahopa, singing songs and repecting protocols, making poems and songs together and starting to find the clarity of the new story we are here to create.
Tonight in the kitchen, where the truly great conversations take place, I was talking about how having the world here on this beach was a harbinger of the new story. the problems that people face in First Nations communities are directly related to the relations between the communities and the rest of the world. Hahopa, as it opens and begins today, was about the world coming to offer its own wisdom and to learn Nuu-Chah-Nulth wisdom. We are in learning together, leaning into a small whisper of a future world of reconciled humanity, beyond apologizing and forgiving – studying together, learning how to learn and live together, and doing it for the children.
All of these are the faintest whispers as we begin, but something is stirring. Here is the poem I harvested in our check in:
Admire’s desire is to ignite the fire of learning and knowledge
and knowing the college of the land, the culture that stands
for a thousands years
cattle farming and ocean rearing
living in open space to face
a way to govern ourselves
to stay true to our passion and the fashion that takes responsibility.Toke has spoken of the crazy token of blood
that moves through the veins and floods us with connection
between people and the land
and the waves that nudge us together in the foggy morning weather.My grandmother taught me with out ever seeing
the source of what was being shared with me
and what wasn’t clear to see.The loyalty and fidelity to peaceful refuge has formed me.
cultivating a future view in community can hospitality
sensing drala that is the real caller,
a deep holler from the land that wants us to stop and understand
what is born again in the sixtieth journey around the sun
What has begun
what it takes to cross places of struggle
confront that which wriggles within us
and begs to be bigger, a mind that can find
the compassionate line at the heart of her humanityI’m here for the long term, an uprooted farm hand
that has moved across lands
between worlds
where whatever shows up can be hosted by the whole
so the whole can know what none of us knows
what is encoded in the stories that lives in our bones.I am with family, my brother and my friend
and there is no end to the people I want to know
to extend my appreciation to this nation.My roots spread out and my re-beginnings are here
a clear reminder of seven dear racoons
begging for dinner under the light of the moon,This is truly my whale
and this journey has been us just getting to this canoe
bridging two worlds struggling
to renew an ancient way of being better together
weaving a generous
“ish” not the ish in “selfish”
but the ish in Hishukish tswalk
hahopa wealth, health and a stealthy
ceremony that restores harmony.This field now begins to grow
as we get to know the flow
that pulls us together
and respects my longing to be known by my name”What is the indigenous wisdom that needs to be shared with the world now?
I come from seal riders who plumb the depths of this sea
discover the passages that run beneath what we see
and I have sent my life with trees
and climbing the peaks – hawktooa.I was brought up to help, be proud of what we do and have fun doing it.
I am a woman of many names and none are remembered
but I carry them all contrarian call
that leads to the edges of the earthMy cedar and spruce roots
reach across this island
teach me to understand
how to conserve what has been given to usThe quality of people, quality of land, quality of time
to the watery hearth of the setting sun
this it, the learning village has begun.
Please drop in for a day if you are nearby. Also please donate to the Indiegogo campaign to help us meet the costs of this gathering and seed whatever comes next.