A combination of quotes from two different emails today on certainty. First from Ashley Cooper, quoting Daniel Sielgel:
“When we are certain we don’t feel the need to pay attention. Given that the world around us is always in flux, our certainty is an illusion.”
And then this, from Tenneson Woolf, who currently has my copy of Tsawalk: A Nuu-Chah-Nulth Worldview. From that books is this is a story of Keetsa, an Ahousaht whaling chief who runs into trouble when the space is no longer held for him:
Every protocol had been observed between the whaling chief and the spirit of the whale. Keesta had thrown the harpoon, and the whale had accepted it, had grabbed and held onto the harpoon according to the agreement they had made through prayers and petitions. Harmony prevailed, whaler and whale were one, heshook-ish tsawalk.
All of a sudden something went wrong, some disharmony arose, some disunity intruded, and the whale turned and began to tow Keesta and his paddlers straight off shore. Keesta took inventory. Everyone in the whaling canoe remained true to the protocols – cleansed, purified, and in harmony. Prayer songs intensified. Still, the great whale refused to turn toward the beach, heading straight off shore. Keesta and the paddlers had kept true to their agreements, and now there seemed nothing left to do except to cut the atlu, the rope attached to the whale.
Keesta took his knife, and as he moved to cut the rope, Ah-up-wha-eek (Wren) landed on the whale and spoke to Keesta: “Tell the whale to go back to where it was harpooned.” Keesta spoke to the whale, and immediately the great whale turned accourding to the word of Wren, the little brown bird, and returned to where it was first harpooned, and there it died.
After the whale had been towed ashore, Keesta discovered, as he had suspected, that the disharmony and disunity had intruded at home. When his wife had heard that the whale had taken the harpoon, she had roused herself and prematurely broken away from her ritual in order to make welcome preparations. At the point when she began to go about her life in disharmony from the rest was exactly when the great whale had begun to tow Keesta and his paddlers off shore.
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From last year’s gathering at Rivendell here on Bowen Island, Finn Voldtofte on four good life practices:
- Stay in inquiry, or stay in the ambition to stay in inquiry
- Stretch beyond what you know
- Do what you do for the sake of the whole
- Speak what you see and feel and allow yourself to be corrected by the field
As I reflect on the results of that gathering, including the committment I made to be in inquiry around conscious evolution, I realize that Finn’s words have deeply informed my approach to hosting, to leading from within the field. I was on a conference call with some people in Saskatchewan today about some work I might do there, and I had a strong sense that the decision I had to make was “do I join this field, and become a community member for three days in January or not?” Once I said yes to that, we flowed into some design and inquiry about possibility. From that place, and only from that place, can I offer what I authentically sense and feel, willing to be corrected so that together the field might shift and sway towards its next level.
It was about a year ago that Finn died. We were so lucky to have recorded these pearls from him and to have these ideas live in practice. Thanks to Thomas and Ashley for such sensitive harvesting.
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Seattle, Washington
Here at the Systems Thinking in Action conference doing a variety of things, including playing with my friends Teresa POsakony, Tenneson Woolf, Peggy Holman, Gabriel Shirley, Nancy White, Amy Lenzo and Anne Stadler. We are together co-hosting a conversation space here at the conference which is a place for amplifying the questions and insights that re flowing from the plenary and breakout sessions.
This morning, Teresa, Tenneson, Gabriel and I practiced a new form of keynote harvesting. Debra Meyerson, author of “Tempered Radicals” was speaking on her work and we passed around a laptop and recorded a harvest, not of her speech but of our questions and thinking inspired by what she was saying. Here’s what we got…
Meyerson begins with a story of an all woman flight crew on the plane on the way up here. She asked if she could visit the cockpit at the end of flight…”Oh,” said the flight attendant. “We don’t call it a cockpit any more.” Things are changing.
Types of change
Types of change and approaches to change. Our own perspectives often blind us to seeing generative process. Two forms include:
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Episodic change, in which everything ticks along punctuated by discreet episodes of change. Tends to focus on programs and policies and formal authorities
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Adaptive approaches sees things as organic, always changing and adapting This emphasises dispersed leadership, and dispersed locations of change and shift.
Seeing things as episodic leads to NOT being able to see adaptive strategies and, by extension, the ram materials of sustainable change – peoples, actions, leadership, ideas and conversations.
Tempered radicals are balance beam walkers. They want to shake things up but stay within the system. They often come from the margins and experiences of differences which they want to to express while at the same time, they continue to fit in and cultivate their legitimacy. Tempered radicals are the agents of change within organization operating on a spectrum from changing informal structures all the way to formal, deliberate organizing.
It’s based on a belief and her research that small things can create change and momentum. Including radical acts like inviting different people to a meeting, sharing information to new people, wearing dressing outside the norm, and finding those small wins that change or invite a new conversations. It is quite organic and local at first then who knows what is possible as we discover the raw material for systemic change.
The role of tempered radicals
Meyerson is going in and talking about tactics that tempered radicals use in their workplaces. What I am looking for from her is the way that tempered radicals understand and attach to the roots of their work. My own experience is that people don’t just come from communities of difference or marginalization, but that they can find in any place a healthy and active place for the expression of the purpose that guides their lives. Tempered radicals bring a strong sense of rooted purpose to their work. How do you develop a rootedness that can thrive anywhere…tempered radicals as weeds. Weeds grow up in the strangest of places and cracks up the concrete and breaks up the soil. My experience of working with and being a tempered radical is that there is nothing really scripted about this work. It is not strategic in the sense of choosing specific tactics for specific moments. Rather it is a stand that radiates from a strong sense of purpose and rootedness.
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How do we develop and work with a strong purposive root that can help us act wisely within constrained organizations?
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How do we find each other in the world and support rootedness while the wind is blowing us around?
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I think almost everyone is a tempered radical. What is your core purpose and how do you bring it to work?
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What is the experience of negotiating your root, and what are the characteristics of letting your root go…what happens then. Is it sell out or leave or is there a third way to handle this?
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If you are a human being, a learning system, can you not be a tempered radical? Learning is what humans do, not what we learn. Children know this – do this. Like the “common as weeds” feeling here. BY the way, we don’t call them “weeds” (cockpits) any more, we call them flowers…
Systemic change based on small wins is not tactical – its about cultivating a practice. We need to create a massive diversity of small tries and harvest from the beginning so that we can understand what grows and what doesn’t, not as learning about the try itself, but more as learning about the system itself. Dye in a river…in order to understand flow. Planting the same seed in eight different places to understand the conditions for creating a 300 Douglas-fir.
One of the things we discover in doing this is what I am now calling “pattern questions” which are questions that invite a similar level of change at every level of the system, from the individual to the largest system. Discovering pattern questions help us to both find the channels of change and find the deeper purpose of the organization or the system.
Don’t let “winning” get in the way of change.
Amplifying wins means not working completely within the constraints of the organization but rather help the organization find its more radical purpose. For example you can help schools improve reading scores, or you can find a more rooted purpose around literacy and go there, and in so doing shift both programming and purpose, exploring the depths of your own pattern.
Working with psychological safety
Meyerson talks about the conditions for psychological safety, but she is really talking about external conditions and not internal conditions, skills or practices. Much psychological safety (or all of it?) is about the stories you believe about the situations you find yourself in.
Why is there such a need today for “psychological safety?” What in our pattern of learning has created the need for psych safety? When stuck, invitation to learn… When you are shot, you don’t have to die! (FBI agent story: what happens when you are shot is that you don’t have to die. FBI agents are trained to understand that taking a bullet does not mean you are dead. Understanding that in the moment can save your life.) The only time you are actually in any kind of danger is physically and all war begins with defence. So how can we bring REAL defence applications to the practice of peace in physical situations? And how can we reframe “safety” so that we understand what is really safe and dangerous and what is simply a belief about safety?
The barriers to change in organization are the foundations of “safety” in the school system: rigid roles, eliminating questioning, creating rewards for being “right” and “perfect,” and frequent and unpredictable changes, like a bell ringing every 40 minutes to tell you to go and do something else with no coherence. What creates safety in organizations are things that are not taught in schools: reducing perceived status barriers through eliciting input, demonstrating humility and accepting errors, creating, inquiring and working with expressions of deviance, celebrating instances of courageous behaviour (especially when that behaviour bucks the system.) Pity kids these days. They need a coming of age to bring them from their childhood worlds to their adult worlds, understanding that they are really moving to a mirror-image way of being.
[tags]stia2007[/tags]
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I was out surfing this week…
- Integral strategies – a site in evolution
- Why I Never Hire Brilliant Men: “Does he finish what he starts? Geniuses almost never do.” Ouch.
- The new basis of power suits? Shirts that generate electricity.
- Chaos and fractals – a collection of links
- Walkabout as pedagogy – Aboriginal unschooling
- Peer to peer governance
- RSS feeds explained (thanks Viv)
- Also from Viv...Pangea Day, a day for viewing the world through it’s own eyes.
- Richard Oliver on Kairos and Kronos pointe to this article on the same (and his lovely manifesto on Purposive Drift)
- Videos from New Yorker heavyweights: Surowiecki on power, Gladwell on genius and collaboration.
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I have been absorbed lately in a series of photographs about China form an online exhibit called “Humanizing China.” The exhibit is divided into three subject areas: Survival, Relationships and Desires. I have all three loaded into permanenty open tabs in my browser and I spend a few minutes at a time reflecting on these photos. It is like a little mindfulness meditation and a good practice of seeing to just be with these images and reflect on the multitude of untold stories that lie beneath these moments captured with light.