I’m prepping for a small gig with a non-profit moving to a shared leadership model, and also reading a bit more on Cynefin strategy, and so there are a lot of tabs open in my browser this afternoon. instead of saving them all to an Evernote folder, I thought I’d share the best ones with you.
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Spellbound this morning watching Sean de hOra, a famous old Irish singer, performing his version of the Irish air Bean Dubh an Ghleanna (The Dark Woman of the Glen). He is a gorgeous interpreter of the “sean nos” or old style of Irish singing, which is deeply emotional and moving evoking in the performer something of the duende that Lorca wrote about in flamenco. In both flamenco and sean nos, there is a sense that supernatural creatures are near by, and there is tradition that links the singing of these songs to the kidnapping of the singer by fairies, so powerful is the song.
For these reasons – the weight of emotion being communicated and the fear of being lost – a tradition in sean nos singing is to have someone engage in “hand winding” with the singer and you can see this in this video. It is a gesture of amazing empathy, and it brings the singer into the fullness of the expression of the song without him fearing being lost or taken away.
Here is Ciaran Carson:
In the ‘hand-winding’ system of the Irish sean-nós, a sympathetic listener grasps the singer’s hand; or, indeed, the singer may initiate first contact and reach out for a listener. The singer then might close his eyes, if they are open (sometimes he might grope for someone, like a blind man) and appear to go into a trance; or his eyes, if open, might focus on some remote corner of the room, as if his gaze could penetrate the fabric, and take him to some antique, far-off happening among the stars. The two clasped hands remind one another of each other, following each other; loops and spirals accompany the melody, singer and listener are rooted static to the spot, and yet the winding unwinds like a line of music with its ups and downs, its glens and plateaux and its little melismatic avalanches.
What do you notice here?
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Martin Luther King Jr., writing from teh Birmingham City jail in April of 1963, mused a little on time:
I am coming to feel that the people of ill will have used time much more effectively than the people of goodwill. We will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people. We must come to see that human progress never rolls in on wheels of inevitability. It comes through the tireless efforts and persistent work of men willing to be co-workers with God, and without this hard work time itself becomes an ally of the forces of social stagnation. We must use time creatively, and forever realize that the time is always ripe to do right. Now is the time to make real the promise of democracy, and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.
I was thinking on this as I approach my 45th birthday and as I was thinking about my beautiful 16 year old daughter and my spirited 12 year old son. Coming back today from a glorious gathering of leaders from the new world of community, one might say “rock stars of the new consciousness” in Petaluma California, I was thinking about the way I want my children to use their time on this earth. What came to mind was the Mary Oliver quote: “Tell me what you will do with your one wild and precious life.”
And of course they can’t tell me what they will do, because the work my children will do hasn’t been invented yet. But if there was some advice for them lurking out in the ether, it would probably be in that King quote.
This is a good time to do right..
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Nice little video which demonstrates factors which enable creativity and those which impede it.
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My friend Bob Stilger writes today from the radiation fields of Fukushima where he has been joining people for the past year in the work of remaking lives after the tsunami and the meltdown. It’s worth heading over to his blog to follow his ongoing discoveries there, but here are some good bits from today’s posting:
People are learning how to co-exist, and more, with the radiation. One story I heard was about a town that wanted to have a festival with an outside play area for their children. Playing on the ground has become prohibited. They spent days and days cleaning one park so that it was radiation free – now, one morning – so the children could play. Tomorrow will be a different story. I thought of a learning center in south Texas that partnered with Berkana for a time – Llano Grande. When I visited there once I listened with interest as teachers organized a trip. One of the things they took into account in their planning was who was an illegal alien and who wasn’t. Special arrangements had to be made for the illegals. That was just the way it was. Others somewhere might be arguing about immigration policy, but at the community level you just work with what you have. So it is in Fukushima. You work with what you have.
My most amazing session of the day was in the town of Minamisoma. It was a community of 70,000 people. As the radiation settled more than 50,000 were forced to leave. Gradually people have been allowed to return and now the population is around 50,000. Part of Minamisoma is costal and there the tsunami damage has been untouched since 3.11 because of the radiation – it still looks exactly like the costal areas in Miyagi and Iwate Prefectures did in the weeks after 3.11. But people have returned because it is their home. They have returned to build something new together.
Early in 2012 some friends got together and decided to hold a future festival. More than 1000 people from the community participated. Music performances, presentations, dialogs – many different activities to engage people and invite them to think about their future together. At the end of the day one of the organizers, a woman who runs a local laundry offered a toast: before 3.11 we had a reputation for being quiet and just waiting for the government to do what they wanted. Now we know we must do it ourselves. We cannot wait for government. We must join hands and create a future together. And that’s what they are doing.
In June the opened a Future Center on a corner of a neighborhood. People started to use it immediately. Those who organized it said we don’t actually know what a Future Center is, but we know we need a place to create a future together – so we started.
The leadership circle is a delight – a truck driver, a laundress, a dairy farmer, a nurse’s aid, a bartender – ordinary people who have come together because something had to be done. One had been evacuated from Minamisoma to a town several hours to the north. It took her more than a year to be able to make her way home. Another spoke of how his family has been torn apart – he and his wife want to stay here, in their home with their children. His parents accuse him of killing his children and have moved north into Miyagi. He thinks they will never speak again. But these people have stepped forward because they must. This is home. There are dangers – but there are dangers everywhere and this is home.
They know this is long term work. One person spoke of how we hold individual future sessions and that is good. Things happen in them, but what we are really doing is working to gradually change the mindset of the community. We are helping ourselves realize that we can and will create a future together.
They are just ordinary people who are working together to create a life. With each other. Now.
Any person, any where in the world who promotes nuclear energy should be required to come and spend a week in Fukushima. They should be required to walk through Itakemura and experience its silent desolation. They should be required to talk with the parents who take days to make a playground radiation free for a few hours so their children can play outside again. They should be made to look at a future made invisible and then explain to people what they will do differently and how they will solve the problems of the soft underbelly of nuclear energy – dealing with the waste.
These people are strong. They will figure out how to live in a healthy and resilient way here in Fukushima. They will not be swayed by people who they think know what’s best for people who live here. It is their own future. They know they will make it together, working with what they have. They are amazing.
via Fukushima: Beyond Reacting –Bob Stilger’s Notes from Japan #36 ~ October 1st :: New Stories.