The Westin Hotel in Atlanta, which lost windows in last week’s tornado. A strange week indeed. I left home yesterday morning bound for Toronto and then on to Atlanta where I am doing some work with Public Radio Capital and Native Public Media, looking at how Native community radio stations make an impact. Yesterday I made it as far as Toronto, but a flight delay meant I was cutting my connection close, and I still had to apply for a work visa at US Customs and Border Protection. I arrived in secondary screening at 10 to eight, with an 830 …
I ran a workshop last week for the Indigenous Adult and Higher Learning Association of British Columbia. The taske was to to spend a day and a half reviewing the high level vision and direction of the organization and to come up with some streams forward to present to the organization’s membership at the AGM. In thinking about the design of the gathering, I chose to consciously use Theory U to help structure a series of exercises. I proposed a five phase process for the day: Sensing needs and purposes and reviewing the world outside Appreciative Evaluation of the organization’s …
I was listening to The Current on CBC Radio this morning and I caught an interview with Marlene Brant-Castellano on the newly announced Truth and Reconciliation Commission on Residential Schools (hear the interview here). Back in the mid 1980s when I was at Trent University, Marlene was a professor in the Native Studies Department. She was a beautiful teacher – quiet and inviting and embodying tremendous dignity and powerful conviction all at the same time. I connected with her quite deeply as I began to explore questions of culture and community. It was in her classes …
This is refreshing. Michael Bryant, the Ontario Mininster of ABoriginal Affairs was up in Caledonia last week talking to non-native people about what is going on with the dispute there. He sort of live blogged his learning on YouTube, a nice candid set of relfections, although he stammers a fair bit. Would be good too if he spoke to some Haudonasaunee people as well, BUT kudos for him putting his thoughts out there like this. I think that makes for good accountability, especially if some of the folks he talked to weigh in in the comments section if they need …
Navajo people call human beings “five-fingered” people. This refers to the way that Navajos relate their clan connections using the fingers of their hands. The thumb is “shay”, myself. And each one is imprinted with a unique spiral pattern. This spiral pattern is said to emerge when a child has spirit blown into it be the ye’i – the ancestors, who also produce the spiral of hair on the top of each person’s head. The spiral gives life. From there, each person can recite their clan heritage through the remaining four fingers, their father and mother, their father’s mother and …