
In the world of non-profits, social change, and philanthropy it seems essential that change agents provide funders with a theory of change. This is nominally a way for funders to see how an organization intends to make change in their work. Often on application forms, funders provide guidance, asking that a grantee provide an articulation of their theory of change and a logic model to show how, step by step, their program will help transform something, address an issue or solve a problem.
In my experience, most of the time “theory of change” is really just another word for “strategic plan” in which an end point is specified, and steps are articulated backwards from that end point, with outcomes identified along the way. Here’s an example. While that is helpful for situations in which you have a high degree of control and influence, and in which the nature of the problem is well ordered and predictable, these are not useful with complex emergent problems. Most importantly they are not theories of change, but descriptors of activities.
For me a theory of change is critical. Looking at the problem you are facing, ask yourself how do these kinds of problems change? If, for example, we are trying to work on a specific change to an education policy, the theory of change needs to be based on the reality of how policy change actually happens. For example, to change policy you need to be influential enough with the government in power to be able to design and enact your desired changes with politicians and policy makers. How does policy change? Through lobbying, a groundswell of support, pressure during elections, participation in consultation processes and so on. From there you can design a campaign – a strategic plan – to see if you can get the policy changed.
Complex problems are a different beast altogether. They are non-linear, unpredictable and emergent. Traffic safety is an example. A theory of change for these kind of problems looks much more like the dynamics of flocking behaviour. The problem changes through many many small interactions and butterfly effects. A road safety program might work for a while until new factors come into play, such as distractions or raised speed limits, or increased use of particular sections of road. Suddenly the problem changes in a complex and adaptive way. It is not logical or rational and one certainly can’t predict the outcome of actions.
In my perfect world I wish it would be perfectly acceptable for grantees to say that “Our theory of change is complexity.” Complexity, to quote Michael Quinn Patton, IS a theory of change. Understanding that reality has radical implications for doing change work. This is why I am so passionate about teaching complexity to organizations and especially to funders. If funders believe that all problems can be solved with predictive planning and a logic model adhered to with accountability structures, then they will constrain grantees in ways that prevent grantees from actually addressing the nature of complex phenomena. Working with foundations to change their grant forms is hugely rewarding, but it needs to be supported with change theory literacy at the more powerful levels of the organization and with those who are making granting decisions.
So what does it look like?
I’m trying these days to be very practical in describing how to address complex problems in the world of social change. For me it comes down to these basic activities:
Describe the current state of the system. This is a process of describing what is happening. It can be through a combination of looking at data, conducting narrative research and indeed, sitting in groups full of diversity and different lived experience and talking about what’s going on. If we are looking at road safety we could say “there are 70 accidents here this year” or “I don’t feel safe crossing the road at this intersection.” Collecting data about the current state of things is essential, because no change initiative starts from scratch.
Ask what patterns are occurring the system. Gathering scads of data will reveal patterns that are repeating and reoccurring in the system, Being able to name these patterns is essential. It often looks as simple as “hey, do you notice that there are way more accidents at night concentrated on this stretch of road?” Pattern logic, a process used in the Human Systems Dynamics community, is one way that we make sense of what is happening. It is an essential step because in complexity we cannot simply solve problems but instead we seek to shift patterns.
Ask yourself what might be holding these patterns in place. Recently I have been doing this by asking groups to look at the patterns they have identified and answer this question. “If this pattern was the result of set of principles and advice that we have been following, what would those principles be?” This helps you to see the structures that keep problems in place, and that is an essential intelligence for strategic change work. This is one adaptation of part of the process called TRIZ which seeks to uncover principles and patterns. So in our road safety example we might say, “make sure you drive too fast in the evening on this stretch of road” is a principle that, if followed, would increase danger at this intersection. Ask what principles would give you the behaviours that you are seeing? You are trying to find principles that are hypotheses, things you can test and learn more about. Those principles are what you are aiming to change, to therefore shift behaviour. A key piece of complexity as a theory of change is that constraints influence behaviour. These are sometimes called “simple rules” but I’m going to refer to them as principles, because it will later dovetail better with a particular evaluation method.
Determine a direction of travel towards “better.” As opposed to starting with an end point in sight, in complexity you get to determine which direction you want to head towards, and you get to do it with others. “Better” is a set of choices you get to make, and they can be socially constructed and socially contested. “Better” is not inevitable and it cannot be predictive but choosing an indicator like “fewer accidents everywhere and a feeling of safety amongst pedestrians” will help guide your decisions. In a road safety initiative this will direct you towards a monitoring strategy and towards context specific actions for certain places that are more unsafe than others. Note that “eliminating accidents” isn’t possible, because the work you are trying to do is dynamic and adaptive, and changes over time. The only way to eliminate accidents is to ban cars. That may be one strategy, and in certain places that might be how you do it. It will of course generate other problems, and you have to be aware and monitor for those as well. In this work we are looking for what is called an “adjacent possible” state for the system. What can we possibly change to take us towards a better state? What is the system inclined to do? Banning cars might not be that adjacent possible.
Choose principles that will help guide you away from the current state towards “better.” It’s a key piece of complexity as a theory of change that constraints in a system cause emergent actions. One of my favourite writers on constraints is Mark O Sullivan, a soccer coach with AIK in Sweden. He pioneers and research constraint based learning for children at the AIK academy. Rather than teach children strategy, he creates the conditions so that they can discover it for themselves. He gives children simple rules to follow in constrained game simulated situations and lets them explore and experiment with solutions to problems in a dynamic context. In this presentation he shows a video of kids practicing simple rules like “move away from the ball” and “pass” and watches as they discover ways to create and use space, which is an essential tactical skill for players, but which cannot be taught abstractly and which must be learned in application. Principles aimed at changing the constraints will help design interventions to shift patterns.
Design actions aimed at shifting constraints and monitor them closely. Using these simple rules (principles) and a direction of travel, you can begin to design and try actions that give you a sense of what works and what doesn’t. These are called safe to fail probes. In the road safety example, probes might include placing temporary speed bumps on the road, installing reflective tape or silhouettes on posts at pedestrian crossings, placing a large object on the road to constrain the driving lanes and cause drivers to slow down. All of these probes will give you information about how to shift the patterns in the system, and some might produce results that will inspire you to make them more permanent. But in addition to monitoring for success, you have to also monitor for emergent side effects. Slowing traffic down might increase delays for drivers, meaning that they drive with more frustration, meaning more fender benders elsewhere in the system. Complex adaptive systems produce emergent outcomes. You have to watch for them.
Evaluate the effectiveness of your principles in changing the constraints in the system. Evaluation in complex systems is about monitoring and watching what develops as you work. It is not about measuring the results of your work, doing a gap analysis and making recommendations. There are many, many approaches to evaluation, and you have to be smart in using the methods that work for the nature of the problem you are facing. In my opinion we all need become much more literate in evaluation theory, because done poorly, evaluation can have the effect of constraining change work into a few easily observed outcomes. One form of evaluation that is getting my attention is principles-based evaluation, which helps you to look at the effectiveness of the principles you are using to guide action. This is why using principles as a framework helps to plan, act and evaluate.
Monitor and repeat. Working on complex problems has no end. A traffic safety initiative will change over time due to factors well outside the control of an organization to respond to it. And so there never can be an end point to the work. Strategies will have an effect and then you need to look at the current state again and repeat the process. Embedding this cycle in daily practice is actually good capacity building and teams and organizations that can do this become more responsive and strategic over time.
Complexity IS indeed a theory of change. I feel like I’m on a mission to help organizations, social change workers and funders get a sense of how and why adopting to that reality is beneficial all round.
How are you working with complexity as a theory of change?
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Its that time of year when we are getting ready to invite people back to Bowen Island for our annual Art of Hosting. Since 2004, folks have travelled from all over the world to come to this gathering. Over four days and three nights, we will be diving in with each to explore powerful tools for participatory leadership, engagement and hosting conversations.
Our team this year consists of myself, Caitlin Frost, Amanda Fenton and Teresa Posakony, four long time Art of Hosting stewards who have extended their practice into other related fields. These are some of my closest colleagues in the work, and people with whom I have done some of most interesting, engaging and complex work in my career. We each bring a deep set of practices and experiences to our work and we all love teaching.
Caitlin is one of the world’s foremost practitioners of The Work of Byron Katie, a practice of self-inquiry that has been used by leaders and participants in our program to develop a strong personal leadership practice for inquiring into limiting beliefs. Being able to show up resrouceful in challenging work is a crucial aspect to participatory leadership, whether you are leading an organization, a community or a single meeting. The Art of Hosting is predicated on the ability of hosts to hold space when we are uncertain of outcomes and dealing with emergence. Caitlin will be leading a half day of work during the workshop to introduce participants to the practice and demonstrate ways of using similar practices collectively, so that groups can increase their capacity for working in complexity.
Amanda is a steward of The Circle Way, which is the core practice behind the Art of Hosting. Understanding how to lead and work in Circle gives hosts and leaders a powerful practice ground for participatory leadership. It is a place where hosts can learn how to practice standing in places of power and leadership and how to lend their attention to holding open the space that is needed for voices and leadership to emerge within a system . Circle practice is not simply about a dialogue method, but is instead a ground for developing the leadership skills needed for participatory work.
Over the past decade, Teresa’s work has combined skillful participatory practice with a curiosity about how to change systems, especially those systems that are responsible for health and education. Using a combination of learnings from research in neurology, epigenetics, adverse childhood experiences and resilience, Teresa has put together a body of work to bring trauma informed practice to leadership, participatory gatherings and systems change.
This year we are also being joined by a colleague from Japan, Yurie Makihara who uses dialogue and participatory leadership in her work with businesses and municipalities in Japan on sustainability issues.
As for me, I get to bring my deep interest in designing process for complex challenges, using hosting for planning, action and evaluation to address tricky strategic work into this work. What I love about teaching is how much more I learn about my own work as I share it with my colleagues and with participants who are bring real life challenges to the program.
It’s not all about us though. It’s also about you, the participants. each Art of Hosting is highly experiential and you are invited not only to bring your own work and curiosities to Bowen, but bring your courage to step up and host with us. We have participants coming from a variety of sectors including business, education, social services, churches, local and indigenous governments and philanthropy. The conversations and connections that are formed on Bowen often last year, between diverse folks from a variety pf places. We invite you to join us as well.
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Bowen Island is where I live and work. Since 2004 there has been an annual Art of Hosting learning event offered by a really solid team of my most deeply experienced and connected friends and colleagues.
Last year Scott Macklin came and made a beautiful video capturing the experience we craft here. Enjoy it and if you would like to experience it for yourself, please join us this November.
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Over the past few years, I have been thinking a lot about what it means to develop artistic mastery in facilitation/hosting practice. It’s an important topic to me because I teach this work, and it’s not always easy to design deep learning when people are expecting to become instantly good at facilitation after a single workshop.
The Art of Hosting is a practice founded on tools, rooted in theory. It takes time to understand and integrate this practice and become masterful at it. I often draw parallels between learning the practice and development of mastery in the arts.
Today I was sharing my experience in a kind of cheeky way with some other Art of Hosting stewards, and I wrote the following, which seems helpful:
The 14 steps of the artist’s journey to mastery (based on the last 30 years of my experience)
1. Cultivate the desire to create beauty
2. Discover a medium for doing so
3. Seek the teachers who can teach you how to use the tools of your medium faithfully
4. Use the tools faithfully to make simple things.
5. Ask why things work and why they don’t
6. With that knowledge, modify your tools to do what needs to be done beyond simplicity.
7. Discover the limitations of your tools.
8. Become a tool maker
9. Take on apprentices and teach them to use the tools faithfully to make simple things
10. Take on apprentices and help them reflect on why they are succeeding and failing.
11. I don’t know…I haven’t got there yet
12. Unimaginable to me, but I see it.
13. Wow.
14. The unrealized ideal master that I aspire to become, should I be given more than one lifetime to do so.Along the way, be aware of the following:
- self-doubt
- errors at different scales
- mistakes and regret
- joy and surprise
- the desire of others to learn from you
- the feeling that you have nothing to offer them
- times of steep learning and times of long periods of integration
- waxing and waning of inspiration
- Rule 6a applies at all times (an inside joke: Rule 6a is “Don’t take yourself too f*cking seriously)
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We were working with a local government client last week in a meeting that had a very contentious subject matter focused on the return of land and uses of that land, to First Nations owners. There was an important conversation as a part of this work that involved removing a structure that had some historical significance to the community but was seen as a mark of an oppressive history by the First Nations owners who could not contemplate it remaining on their land. It is a wickedly complicated issue right at the heart of what reconciliation really means: returning land, transferring ownership and working with history.
Our client did an incredible job of preparing multiple stakeholders to participate in this discussion, by meeting each group personally and hearing their thoughts on the situation. All the stakeholders, twenty in total, agreed to come to a two hour dialogue to discuss the issues at hand. Our client put together a beautiful 8 page booklet with much of the technical information in it about proposals and process and sharing some of the things they had heard in the pre-meetings. The format of the day included a presentation from the First Nations about what they were proposing and why, with most of the meeting involving a World Cafe for dialogue.
It went well. We received a couple of really powerful pieces of positive feedback.
These kinds of conversations are the sharp edge of the reconciliation wedge. It is one thing to conduct a brief territorial acknowledgement at the beginning of a meeting or event, it is entirely another for people to sit down and discuss the issues around the return of land.
In debriefing with our client this week, she made the following observations about what contributed to the usefulness of the container for this conversation:
- Very small groups – no more than four at a table – meant that there was no need for people to “take their best shot” as they would have in a larger plenary format. Groups smaller than five reduce the performative nature of conversation and allow dialogue to fully unfold. This enabled people who needed to invest a lot of emotional energy and attention in their speaking and listening, to operate in a more relaxed way.
- The questions for the dialogue were very broad. Sometimes the most powerful question is “what are you thinking and feeling about what you just heard?” This question kicked off 45 minutes of intense learning, listening and story telling at the tables.
- The invitation process is everything. We helped our client design an invitation process but she took the lead in going to each group separately and talking to them about why they were needed in the conversation.
- There were no observers. Everyone in the room was at a table except for me and our graphic recorder. Everyone at a table had a question they needed answered or a curiosity about the outcome. there was no certainty in the room, no positionality, and yet, each person spoke about their own experience and their own perspective and listened carefully to what others said. Also, everyone in the room had to stretch their perspectives to participate. This was not comfortable for anyone, because this work isn’t comfortable for anyone. It is literally unsettling.
- The First Nations leadership pulled no punches in explaining their reasons for their proposal and why it was important that the structure be removed from their lands. This can be a very tricky thing because while it is important for non-indigenous stakeholders to hear First Nations perspectives, there is a tremendous amount of emotional labour involved in talking about traumatizing history. We had one of our own team prepared to talk about the history and emotional legacy of the structure. She had interviewed people from her community and was well positioned to share the rationale but on the day we didn’t need to her to tell the story as the leadership were willing to tell that story themselves. Enabling this to happen well is important.
Reconciliation is nothing without the return of the lands or the influence over the lands which we acknowledge as “unceded territory.” What stops people from going much further than territorial acknowledgement is the fear of being unsettled in the conversation. But we can’t do this work without holding containers that allow for people to be unsettled. Only that way to we share perspectives and find possibilities and to do so in small, deep conversations where stories can be shared, perspectives understood and . Or sometimes not. But the path to reconciliation requires us to try, and these few notes and observations might help in that.