Image by Ken Favrholdt from this article he wrote on the history of the Kamloops Indian Residential School This has not been an easy thing to confront about Canada’s history, that this country was founded upon acts of genocide against indigenous peoples. In 2015 the TRC was really the first official body to declare that Canada’s colonial policies amounted to cultural genocide, and four years later the National Inquiry on Missing and Murdered Indigenous Women and Children came out and finally said it: …the information and testimonies collected by the National Inquiry provide seriousreasons to believe that Canada’s past and …
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I was reading a facebook thread today where someone posted about changing the name of British Columbia to something else, something indigenous. And one of the responses was “no. too much change, too fast.” And that got me thinking. The process of changing the name of a place does indeed take awhile, but the act is instantaneous. One minute you are living in the Northwest territories, and the next minute you’re living in Nunavut. One minute you’re living in Upper Canada, and the next minute you’re living in Ontario. One minute you’re living in the colony of Newfoundland, and the …
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I can barely say the word. I don’t use it much anymore. So much needs to be done before we can contemplate it. So much truth, so much restoration of lands and people and communities. But today I came across this poem by Anishinaabe (Wasauksing First Nation) poet Rebeka Tabobondung who is the founder of MUSKRAT Magazine. She published this in 2013 and I will let her say it, because at some deep level this is what I am always working towards: Reconciliation We are waking up to our historyfrom a forced slumberWe are breathing it into our lungsso it …
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The great shadow of North American history I think is that settlers know deep down that we don’t belong here. The idea of “settling” the west was predicated on the continent being cleansed of its original inhabitants. This happened in a number of ways. There was outright murder perpetuated by war, disease and neglect. There were treaties which ripped people from their territories and bound the loyalties of indigenous people to the Crown rather than their own laws. There was the residential school system which had as its goal the “education” and “civilization” of indigenous children such that they would …
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Xwexwesélken is the Squamish name for the mountain goat, a creature that lives on the high rocky cliffs of the coast mountains, picking its way across perilous and sheer vertical surfaces in search of food and protection. Mountain goat wool is a prized material in Squamish culture, used to weave blankets with immense spiritual and social significance. In the last session of the Mi Tel’nexw leadership course, Chepxímiya Siyám (Chief Janice George) used the mountain goat as her metaphor for teaching about Squamish ways of doing. As a master weaver who has brought the weaving practice back to life in …