I’ve been enjoying reading Adam Nicolson’s book “Sea Room” about the Shiant Islands in the Hebrides. The history of the small group of islands that he owns obsesses him. He charts the archaeology and natural history of the islands, and the book is filled with the characters who are the real owners of the place – the crofters and shepherds that work the land as tenants witinn the strange Scottish systems of private land ownership. Nicolson expresses some astonishment at the amount of activity that has taken place on the Shiants over history because they are considered so remote …
We were working with a local government client last week in a meeting that had a very contentious subject matter focused on the return of land and uses of that land, to First Nations owners. There was an important conversation as a part of this work that involved removing a structure that had some historical significance to the community but was seen as a mark of an oppressive history by the First Nations owners who could not contemplate it remaining on their land. It is a wickedly complicated issue right at the heart of what reconciliation really means: returning land, …
The other day a friend asked me who is doing good writing that can inform her own journey with reconciliation. She is a very involved white woman, doing work with universities and indigenous communities and even she was having trouble finding good resources to keep her learning going and share with others. I couldn’t point her to sources for a couple of reasons. First, the world is moving really quickly, and good articles and papers that are written are often out of date fairly quickly. But more important, to get published, a writer often has to sanitize the outrage, emotional …
Detail from Richard Shorty’s work “Genesis 1:20-25” Wednesday is National Aboriginal Day and ten days later, Canada commemorates its 150th birthday. Since the centenary in 1967 and even since Canada 125 in 1992, the whole enterprise of Canada has become deeply informed by the need for reconciliation between indigenous people and communities, and settler people and communities. We are all treaty people. Everyone in Canada who has citizenship is also a beneficiary to the treaties that were signed and made as a way of acknowledging and making binding, the relationship between settler communities and indigenous nations. The ability to own …
An incident in Red Deer this week has made visible some of the deep seated xenophobia that exists just under the surface in Canada. While we are known as a country of tolerance and peace, and we largely are, there is a longstanding thread that runs through our history and right into our present that claims a kind of Eurocentric supremacy, and it has its impact against immigrants, indigenous people and people of colour who were born here. In the Red Deer story a group of high school kids are punished for fighting, in an incident that involved Syrian refugee …