My friend Norah Rendell is a traditional musician of the highest calibre. She is a beautiful singer and a gifted Irish flute player and a curious and lively human being. To be around her is a delight and to make music with her is to be carried away in a space of grace and beauty where we can find out what it means to be truly human. I’ve just spent the better part of last weekend visiting with her in St. Paul, Minnesota, making music and sharing lots of story.
For me the social production of music is a deeply important human activity. When we join our voices together we all contribute to a sound that is bigger than ourselves. We glimpse some transcendent possibility, the notion of a true community. We do so without living out of balance with the natural world at all. We simply make sound and all that is left behind is the echo of harmonies ringing in our ears and perhaps, if we are lucky , a flutter in our hearts that comes with the experience of fundamental harmony – the harmony of notes and of friendship and of purpose. Music does not leave waste behind. It leaves no dangerous or permanent residue at all. Just ephemeral beauty.
I reflect on this here in seat 10A of a United Airlines Airbus 319 flying over the sprawling suburbs of western Denver. My journey this week to the Twin Cities Minneapolis and St. Paul were largely about trying to do two things: support the longing in friends who cultivate a view that wants people and communities to experience possibilit, health and creative, and to design creative spaces for human beauty to emerge in this service. I did this by working with dear friends Jerry Nagel and David Cournoyer teaching some basic ways in which people can come together to talk to each other well. Jerry, David and I also met with Ginny and we co-created both a learning journey for people working in community health as well as a little team among ourselves that was rich and generative and fun.
And then Norah and I got together and we did the same thing with other Irish and traditional musicians, gathering in pubs and around kitchen tables to do what humans in our culture have done sustainably and beautifully for millenia: play music together.
That was my week in a nutshell but it isn’t the way I would have described it until I looked out over these suburbs from my seat, having departed a terminal in which CNN was blaring about Iranian missile tests, murder, pandemics and fear, punctuated every seven minutes by ads for the drugs and goods that would make all this panic easier to take. I’m not pessimistic about the world – rather the opposite, but I am realistic about what is possible for me to do to “fix” it. And in this moment it has become clear to me that my work now is to make beauty; beauty that is created in the endless present moment and that leaves only the trace of love in hearts. I have o idea if this work I do will save the world. But without people who remember the capacities that arise from collaborating and co-creating, there is no chance for anything.
Friends, this society is killing us by small acts and mammoth dysfunction. In fact the ways in which our world is changing seems evident everywhere except on the human scale. Forty percent if the ocean is covered in plastic and soils are dying because the antibiotics we use to keep ourselves thinking we are healthy are destroying microbial communities and making it impossible to feed ourselves without amending the earth with carcinogenic chemicals.
But we humans have no way of seeing things at these scales. If I go by what I have seen this morning at the airport, we seem to react most strongly to compromised business deals, flight delays and a forgotten napkin.
Our craving for permanence has led us to create material legacies that outlast our lives. This seems fundamentally unnatural to me. We take space far greater than that bequeathed to us by our descendants and in return we give them buildings and suburbs and devastated farmland and uranium. We also give them beautiful pieces of art and sculpture and music, don’t get me wrong. But we never question the mindset that leaves things for others to clean up, store or appreciate long after we have gone.
I zm coming to believe that the converstation about sustainability is flawed if it focuses on materials only. I think we have lived far beyond our means and that it is simply not possible for us to make our present impact on the earth sustainable. We have already extended our reach hundreds of thousands of years into the future. You cannot claw back the effect of spent uranium. We cannot put our impact back in the bottle
I think rather what is called is for us to develop and practice the gift of living in community and co-creating beauty together together. If there is one mark I wish to make in the world it is to be a vehicle for the continuation of all that human beings have learned about co-creating community. There is nothing I can do anymore to mitigate to material impact I have made on the world. It is up to us now to ensure that during the change to come in the generations that follow our descendents have the to knowledg e and practice to live, work and love each other well. The quality of my children’s future will depend on, both metaphorically and literally, their ability to make music with others.
Late last night as Norah and I were trading songs after our day of making music with others she told me that she worked for a time in a Jewish geriatric hospice in Montreal. Her job was to sing with dying people, people who had survived the holocaust, people who only spoke Polish or Yoddish or French, languges that Norah did not speak. She would visit them and just sing, sometimes songs she didn’t even understand. And what she noticed was that, even with people who were on the verge of death, they would come to life when they sang with her. The beauty of singing with another woke up their hearts an reminded them that inthe present moment, racked with pain perhaps and a little fear and doubt, they were nevertheless alive to the call of present beauty.
I think, somehow, this my deepest work now: to simply find spaces in which we can find beauty and combat the despair of change we cannot control.
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Listening to a nice talk by Gil Fronsdel tonight on intention. THis is intention from a Buddhist perspective, not from a new age perspective. the difference for me is that the former is intention that informs action, the later is a passive state that somehow manifests things. I practice the former.
From his talk, a couple of useful observations…
First, many people when they are asked to state their intention actually come up withe a negative intention: “To not repeat the mistakes of my parents, to be alone, to leave my job.” Such intentions are valid by don’t lead to action. If you find yourself considering an intention like this, Fronsdel counsels to reframe this as a positive intention by asking “Fine, then what? What will that get you” The key here is to cultivate action that is rooted in intention. To do that you need to find a positive, generative intention.
Second, Fronsdel talks about reframing “intention” as “dedication.” I like this partly as a way of moving away from what is becoming an empty word: intention. Fronsdel asks “What is your life dedicated to?” This question helps to frame an inquiry into one’s intention as an inquiry into one’s life that exists for others.
So, to what is your life dedicated?
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Check this quote:
Social scientist Herbert Simon wrote in 1971
IN an information rich world, the wealth of information means the death of something else: a scarcity of whatever it is that information consumes. What information consumes is rather obvious: it consumes the attention of its recipients. Hence the wealth of information creates a poverty of attention.
It’s just plain obvious that information consumes attention, but it is not always apparent how it is working on us.
Last night, I was at my weekly TaKeTiNa session with friends Brian Hoover and Shasta Martinuk, exploring what happens when we induce groove and confusion using rhythm, stepping and voice, and I was really struck with an exploration of the polarity between planning and doing.
One of the questions we were playing with was “What do you do with space?” The rhythmic pattern we were working with had moments of lots of space, and moments where several movements happened all at once. It was a kind of sprung rhthym, all carried over a steady beat. What I noticed was that in the spacious moments, I took time to get myself ready for the next burst of activity instead of resting in that spaciousness. The result was that, to the extent that my mind was living in the future, my body went there as well and I ended up often doing things AHEAD of the beat.
In other words there was so much information I was taking in, including information about what to do next, what to sing, how the polyrhythms worked, what else was going on in the room, that my attention to the present moment was erased and I had a hard time just DOING.
This polarity between planning and doing is familiar to me. When I meditate, and when my thoughts drift, they almost always drift to the future, to things I need to do or should be doing. I notice that this keeps me away from being in the present and actually paying attention to what is happening all around me.
In group settings, this imbalance can lead to me missing a whole bunch of information about where a group is at, if my mind is fixed on where we are going, or where we need to go.
By contrast, when I focus on the present, and on doing rather than planning, I am in balance. Balance in this case means that every part of my mind and body is HERE. Imbalance is when some part of your mind or body shifts elsewhere, and you very often topple in that case – physically or otherwise. Being present opens up the spaciousness of the present moment (what Harrison Owen calls “Expanding our Now“) and ironically opens many more possibilities and pathways for action.
So my learning from all of this is that information overload obscures attention, fills space and limits possibilities.
Think about that the next time you need to do a comprehensive environmental scan!
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Was listening on the beach yesterday to a good talk by Joseph Goldstein about four reflections that bring the mind to dharma. These relections are used by Buddhists to become mindful in everyday life. Mindfulness – individual and collective – is a resource in short supply in the world. A lot of the hosting work I do is about bringing more mindful consciousness to what groups are doing. These four reflections are useful in that respect.
From a dharma perspective, the four reflections are:
- Precious human birth
- Contemplation of impermanence
- The law of karma
- Defects of samsara
On their own these are esoteric terms, especially if you are not familiar with the Buddhist world view. But in practice they look like this:
- Be aware of possibility. What is possible right now? What is the gift of the present moment? If we were to think about what we could do right now, what would be the most valuable thing we could do?
- Everything changes. What we are experiencing right now will pass. We cannot know what will come, so we must prepare to be agile rather than prepare to be stable. Can we be as flexible as the changing nature of the world around us? If no, we risk being locked in an old operating system.
- Action brings results. And in a complex system, cause and effect cannot be isolated. Therefore what matters is awareness, and consciousness about what we are doing in every given moment. What are the things we do habitually that get us into trouble? If I intervene in a group now, what effect might that have over the long term? Be aware of motivations and try to stop acting habitually.
- We keep ourselves locked in repeating patterns. What are the patterns and behaviours we need to let go of to free us up for creativity, innovation or real change? What are the things we are doing now that limit us from doing anything differently.
In some workshops I have used these concepts to bring a deeper set of questions to work we are doing. For example, with a group of Native radio stations with whom we were trying to determine their impact, we kicked off a conversation with the question”If you were to disappear tomorrow, what would your community miss?” This dealing with one’s death is a great way to determine the impact you are having now, and it truly leads to a deeper reflection on what is going on.
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Over the past few years, I have enjoyed watching Otto Scharmer’s practice develop as he moves between the world of high level systems thinking and grounded facilitation practice. The first book he helped write, Presence, was a lovely distillation of his reasearch and I have been working a lot with his new book, Theory U, with its grounding in practice, to work with networks and communities who are trying to access the source of their collective futures.
I have also appreciated his willingness to openly share the tools he and the presencing community have been developing at the Presencing Institute website. It means that we can play with and prototype the use of the tools in different contexts. One of the tools which I have used a lot is the Theory U journalling practice. At the past two Art of Hosting trainings (Bowen Island in September, and Springfield, IL earlier this week) we used that practice to reflect and ground the experience of the Art of Hosting and to set up a way of diving into what comes next, as a way of leaving the deep space of learning together and re-entering the world.
Here are Otto’s questions, taken from the latest version at the Presencing website. The last question is one I have been using as well. The instruction here is to go sort of quickly through these questions, not to get stuck, but to flow through the process. This can be done either as a solo exercise or in groups. If you are working in groups, you could move into a period of small group conversation about some of the learning. The whole things takes 25 minutes minimum, if you give people a minute or so for reflection and writing. I do it the way Otto does it, by reading the questions aloud to the group and having people reflect and write silently the first answers that come to them:
[ 1 ] Challenges: Look at yourself from outside as if you were another person: What are the 3 or 4 most important challenges or tasks that your life (work and non-work) currently presents?
[ 2 ] Self: Write down 3 or 4 important facts about yourself. What are the important accomplishments you have achieved or competencies you have developed in your life (examples: raising children; finishing your education; being a good listener)?
[ 3 ] Emerging Self: What 3 or 4 important aspirations, areas of interest, or undeveloped talents would you like to place more focus on in your future journey (examples: writing a novel or poems; starting a social movement; taking your current work to a new level)?
[ 4 ] Frustration: What about your current work and/or personal life frustrates you the most?
[ 5 ] Energy: What are your most vital sources of energy? What do you love?
[ 6 ] Inner resistance: What is holding you back? Describe 2 or 3 recent situations (in your work or personal life) where you noticed one of the following three voices kicking in, which then prevented you from exploring the situation you were in more deeply:Voice of Judgment: shutting down your open mind (downloading instead of inquiring)
Voice of Cynicism: shutting down your open heart (disconnecting instead of relating)
Voice of Fear: shutting down your open will (holding on to the past or the present instead of letting go)[ 7 ] The crack: Over the past couple of days and weeks, what new aspects of your Self have you noticed? What new questions and themes are occurring to you now?
[ 8 ] Your community: Who makes up your community, and what are their highest hopes in regard to your future journey? Choose three people with different perspectives on your life and explore their hopes for your future (examples: your family; your friends; a parentless child on the street with no access to food, shelter, safety, or education). What might you hope for if you were in their shoes and looking at your life through their eyes?[ 9 ] Helicopter: Watch yourself from above (as if in a helicopter). What are you doing? What are you trying to do in this stage of your professional and personal journey?
[ 10 ] Imagine you could fast-forward to the very last moments of your life, when it is time for you to pass on. Now look back on your life’s journey as a whole. What would you want to see at that moment? What footprint do you want to leave behind on the planet? What would you want to be remembered for by the people who live on after you?
[ 11 ] From that (future) place, look back at your current situation as if you were looking at a different person. Now try to help that other person from the viewpoint of your highest future Self. What advice would you give? Feel, and sense, what the advice is–and then write it down.
[ 12 ] Now return again to the present and crystallize what it is that you want to create: your vision and intention for the next 3-5 years. What vision and intention do you have for yourself and your work? What are some essential core elements of the future that you want to create in your personal, professional, and social life? Describe as concretely as possible the images and elements that occur to you.
[ 13 ] Letting-go: What would you have to let go of in order to bring your vision into reality? What is the old stuff that must die? What is the old skin (behaviors, thought processes, etc.) that you need to shed?
[ 14 ] Seeds: What in your current life or context provides the seeds for the future that you want to create? Where do you see your future beginning?
[ 15 ] Prototyping: Over the next three months, if you were to prototype a microcosm of the future in which you could discover “the new” by doing something, what would that prototype look like?
[ 16 ] People: Who can help you make your highest future possibilities a reality? Who might be your core helpers and partners?
[ 17 ] Action: If you were to take on the project of bringing your intention into reality, what practical first steps would you take over the next 3 to 4 days?
[ 18 ] Anchoring: What is one question you could take with you that would anchor this intention and keep you checking into it?