Still playing with the Cynefin framework and thinking about how it helps us to understand the processes for decision making and action in the domains of simple, complicated, complex, chaotic and disordered domains.
Today talking with clients and friends we were discussing the “spaces inbetween,” especially with respect to cultures. In British Columbia, services are increasingly being separated between indigenous and non-indigenous service providers which isn’t a bad thing on the face of it, but the enterprise is being undertaken from a scarcity mindset. in other words, resources are being moved from one part of the sector to the other in a zero sum approach leaving people resentful and frightened of the spaces in between, which is the space that clients live in.
One of the results of this fear of space is a collapsing of leadership into a certainty based mindset. We look for the failsafe solutions and then implement, externalizing all that is unknown and unknowable. Increasingly however, there is a growing appetite among some leaders for the potential of the space of “not-knowing.” One can approach that space from the perspective of reductionist analysis, or one can embrace the possibility there. Working with emergence is not always a secure thing however, as you never know what you are going to get in this space. What is required there is principles and practices that help one to navigate and make good decisions in the complex, chaotic and disordered domains. In the simple and complicated domains, where analysis is an excellent approach, rules and tools are very useful. Previous experience, case studies and best practices are useful for simple problem solving.
Things become dangerous when we seek security in the rules and tools and try to apply them in the complex and chaotic and disordered domains. Often people will come to learning events with me and ask for a definitive list of situations in which a particular methodology will work. If I find myself saying “it depends” then I know I am dealing with that unknowable “space inbetween.” In that case I point to principles and practices. It sometimes leaves people frustrated, especially if they have come seeking rules and tools.
The goal here is to provide support for leaders who are prepared to enter the spaces of not-knowing and dwell there, sitting in the uncertainty and attentive to all the emotional difficulty that crops up. It also means taking a disciplined approach to working with safe fail experiments that allow for emergence that then gives you some indications of what is useful and what is not.
In a world besotted with analysis, this is a tough sell, and yet increasingly I meet decision makers who suspect that something is up with the way they have been taught to reason out every situations. Rules and tools are increasingly failing us as we become more aware of how difficult it is to manage in complex and chaotic domains. Principles and practices are much more useful.
As to what those practices and principles are, well, it depends. And that is an invitation to a jumping off point for diving in and learning together.
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Very interesting link here. Tipu Ake ki te Ora means “growing from within, ever upwards towards wellbeing.”
We share the Tipu Ake ki te Ora Lifecycle – an easily applied, and action focused leadership model that exploits Kiwi style teamwork. It provides new tools for organisations that wish to grow into dynamic living entities, rather than just behaving like machines.
via The Tipu Ake Lifecycle – An organic Leadership Model for Innovative Organisations.
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Such a nice treat to come across this chronicle of friends: From Hero to Host: A story of Citizenship in Columbus OH. This an excerpt from Meg Wheatley and Debbie Frieze’s new book “Walk Out, Walk On“, due out soon.
The excerpt tells the story of how a small group of people – many of them dear friends of mine – awakened a new form of citizen leadership in Columbus Ohio using the Art of Hosting as an operating system. You will hear stories of Phil Cass, Tuesday Ryan-Hart, Matt Habash and others in that city who have been changing the way people think about health, education, food and citizenship since 2002.
Have a read and get inspired.
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[18] NO, THERE IS NO PRECEDENT for what we are struggling to create. We have to make it up ourselves.
A great set of theses which ends with this one. And therefore the capacities to create what is unprecedented are also unprecedented. Best practices for what will be needed in the future are not available at any scale in the precedent. The call in the world now is to move to discover new ways of being at every scale. Some of this new ways will draw on old ways, some of it will draw on contemporary ways and some of it will draw on ways we haven’t yet discovered. But it will depend on “ways.”
Ways are roads. We travel some of these lineages now and we start new ones all the time. While I was in Los Angeles, I was struck by the evolution of the road system. Some of it is based on very old paths, such as Wilshire Boulevard, which began life as a path cleared through a barley field and gave rise to a fundamental archetype of automobile based commercial space, the Miracle Mile. Henry Wilshire had no idea that his cut through a field would create such a pattern. His pathway far pre-dated the technology that would find its highest expression there.
In creating the unprecedented ways of our future, we need to be attentive to what we are doing but not assume that any great stroke will create the roadway of the future. If a path through a field is needed, cut the path. And see what happens. Many paths die away, but the odd one or two becomes a powerful way when the time is right.
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1. Practice noticing who’s in the room at meetings – how many men, how many women, how many white people, how many people of color, is it majority heterosexual, are there out queers, what are people’s class backgrounds. Don’t assume to know people, but also work at being more aware.
2a. Count how many times you speak and keep track of how long you speak.
2b. Count how many times other people speak and keep track of how long they speak.
3. Be conscious of how often you are actively listening to what other people are saying as opposed to just waiting your turn and/or thinking about what you’ll say next.
4. Practice going to meetings focused on listening and learning; go to some meetings and do not speak at all.
5a. Count how many times you put ideas out to the group.
5b. Count how many times you support other people’s ideas for the group.
6. Practice supporting people by asking them to expand on ideas and get more in-depth, before you decide to support the idea or not.
7a. Think about whose work and contribution to the group gets recognized.
7b. Practice recognizing more people for the work they do and try to do it more often.
8. Practice asking more people what they think about meetings, ideas, actions, strategy and vision. White guys tend to talk amongst themselves and develop strong bonds that manifest in organizing. This creates an internal organizing culture that is alienating for most people. Developing respect and solidarity across race, class, gender and sexuality is complex and difficult, but absolutely critical – and liberating.
9. Be aware of how often you ask people to do something as opposed to asking other people “what needs to be done”.
10. Think about and struggle with the saying, “you will be needed in the movement when you realize that you are not needed in the movement”.
11. Struggle with and work with the model of group leadership that says that the responsibility of leaders is to help develop more leaders, and think about what this means to you.
12. Remember that social change is a process, and that our individual transformation and individual liberation is intimately interconnected with social transformation and social liberation. Life is profoundly complex and there are many contradictions. Remember that the path we travel is guided by love, dignity and respect – even when it is bumpy and difficult to navigate.
13. This list is not limited to white guys, nor is it intended to reduce all white guys into one category. This list is intended to disrupt patterns of domination which hurt our movement and hurt each other. White guys have a lot of work to do, but it is the kind of work that makes life worth living.
14. Day-to-day patterns of domination are the glue that maintain systems of domination. The struggle against capitalism, white supremacy, patriarchy, heterosexism and the state, is also the struggle towards collective liberation.
15. No one is free until all of us are free.
From the Colours of Resistance webpage