1. Practice noticing who’s in the room at meetings – how many men, how many women, how many white people, how many people of color, is it majority heterosexual, are there out queers, what are people’s class backgrounds. Don’t assume to know people, but also work at being more aware.
2a. Count how many times you speak and keep track of how long you speak.
2b. Count how many times other people speak and keep track of how long they speak.
3. Be conscious of how often you are actively listening to what other people are saying as opposed to just waiting your turn and/or thinking about what you’ll say next.
4. Practice going to meetings focused on listening and learning; go to some meetings and do not speak at all.
5a. Count how many times you put ideas out to the group.
5b. Count how many times you support other people’s ideas for the group.
6. Practice supporting people by asking them to expand on ideas and get more in-depth, before you decide to support the idea or not.
7a. Think about whose work and contribution to the group gets recognized.
7b. Practice recognizing more people for the work they do and try to do it more often.
8. Practice asking more people what they think about meetings, ideas, actions, strategy and vision. White guys tend to talk amongst themselves and develop strong bonds that manifest in organizing. This creates an internal organizing culture that is alienating for most people. Developing respect and solidarity across race, class, gender and sexuality is complex and difficult, but absolutely critical – and liberating.
9. Be aware of how often you ask people to do something as opposed to asking other people “what needs to be done”.
10. Think about and struggle with the saying, “you will be needed in the movement when you realize that you are not needed in the movement”.
11. Struggle with and work with the model of group leadership that says that the responsibility of leaders is to help develop more leaders, and think about what this means to you.
12. Remember that social change is a process, and that our individual transformation and individual liberation is intimately interconnected with social transformation and social liberation. Life is profoundly complex and there are many contradictions. Remember that the path we travel is guided by love, dignity and respect – even when it is bumpy and difficult to navigate.
13. This list is not limited to white guys, nor is it intended to reduce all white guys into one category. This list is intended to disrupt patterns of domination which hurt our movement and hurt each other. White guys have a lot of work to do, but it is the kind of work that makes life worth living.
14. Day-to-day patterns of domination are the glue that maintain systems of domination. The struggle against capitalism, white supremacy, patriarchy, heterosexism and the state, is also the struggle towards collective liberation.
15. No one is free until all of us are free.
From the Colours of Resistance webpage
One of the most useful books of the past five years in terms of the work I do is Peter Block’s Community: The Structure of Belonging. In it he aggregates the wisdom of those of us who have been practicing participatory process for the last 30 years in North America. The essence of the work is that social fabric, created through conversations that produce relationships, is the foundation for improvement in communities and the fundamental pre-requisite for effective and sustainable problem solving.
This set of videos is a great introduction to Peter’s work. View parts one, two and three.
Last Friday night, beneath the lights on the Bowen island football pitch, my co-ed soccer league team won our Cup Final 5-0. We played the best team in the league for the Cup and although were prepared for a tight game. we were rather stunned with the result. What happened far exceeded our expectations of what was possible. We played unbelieveably well.
Football (I use the global term for “soccer” here) is a team game that is much like other team games in life. It features constrained action, bounded and with a purpose. It requires different people to perform different roles, sometimes at a distance from each other and it requires tremendous levels of improvisation to deal with the flow and constantly changing conditions. At the best of times it is an easy game to play but a hard game to play well, and it is an incredible game when your team plays out of its skin as we did on Friday. In my work life I work with some pretty good teams, especially with my friends in the Berkana Collaborative with whom I have tight and deep relationships. But playing on a football team for an hour or so gives one a clear and bounded sense of the possible, and I have been harvesting some of the key elements that went into making up my peak experience.
1. Train and learn together. It should go without saying that a team that does not train or learn together is not going to create an incredible experience right out of the box. A foundation of basic skills is essential. You have to know how to do the elementary things that you are being asked to do. None of us on the team are professionals, although some of us have had good coaching in the past. And because this is a recreational league we didn’t do much in the way of training together apart from on game days. But on game days we always arrived quite early and worked on skills, worked on patterns and ran some basic passing, shooting and team drills to get us in the mood for the game and to learn a little. Practicing and training together, in a positive spirit of encouragement and curiosity is a fundamental basis for good collaboration. We were never critical with each other, and always helped each other learn to do things we hadn’t been able to do before. In this way I think we all grew a little during the season.
2. Be friends. You are not going to perform anything near well if you don’t like each other. A case in point is this year French World Cup footbal team. A team of incredible invidiual talent, they ended up imploding, picking nfights with each other and going on strike with the result that they clattered out of the tournament’s early stages. When he was interview on CNN about what was wrong with the French team, German great Jurgen Klinnsman said simply “they don’t like each other.” You may think that being friends is a kind of kindergarten approach to getting things done but trying doing incredible work with people you dislike, distrust or haven’t forgiven. Good luck with that.
3. Have an obvious purpose. My friend Toke Moeller says that “purpose is the invisible leader.” So it is. On Friday our purpose was to win the game and the tournament. That was what we were there to do. We didn’t need a mission statement or a set of objectives. We had a simple set of measureables, the most obvious of which was the difference in goals scored. To acheive our purpose, we needed to score goals in their net and keep goals out of our net. But as clear as our purpose was, it would also be fair to say that we had a clear plan, although it was not a very precise one – it was rather based on principles. Basically we decided to attack on the wings, get past their midfield to where their defense was weakest and collapse our defenders on their forwards, denying them the centre of the field. Given these straightforward tactics, which were concrete and easy to remember, execution was easy. As a defender if I was playing too far outside, I could make a mental check in and move towards the middle. If my partner was passing the ball up the middle I could remind her to get it up the wings. We were able to adjust on the fly and feedback was welcome. We played dynamic football, but committed to our roles and responsibilities. We were able to be creative and supportive and flowing.
4. Communicate well and often. Football, like basketball and hockey and other flow sports, moves and changes quickly. Communication is essemtial. In fact it may have been the difference between our two teams on Friday night. We are chatty and talkative, communicating information to each other to alert players to threats, openings, available support, opportunities and options. Sometimes the communication is subtle – a hand waving to indicate that you are open – and other times it is panic laden and full of passion and roar. First and foremost it is clear and factual; second it is encouraging of stuff that is working; third it is helpful criticism to shift strategies or play a little differently.
5. Be aware of the whole field. This is another subtlety that separates good team from poor ones. In collaborative activities there is very little room for people to collapse their focus down on invididual needs. This awareness is a tricky thing to cultivate in an individualist culture, where we are rewarded for personal accomplishment. On Friday I was spending a lot of time tightly marking Team White’s striker, a tough playing and talented Brazilian named Gelson. For a lot of the match my focus was on him but the moment the ball was away from us, I could literally feel my awareness expand to contain the whole field. It helped me to be able to suggest options to our midfielders as I was seeing things unfold from my back line position. This total team awareness was perhaps the best indication that I was in a flow state all night.
6. Do your job and trust others to do theirs. Football is a great sport because you cannot do everything. The division of labour means that you have to focus on your job, figure out ways to connect to others and trust them to run with what you offer them. In football as in improv, the idea is to make your partners look good. A well weighted ball from the back helps midfielders chase it down the pitch. A good recovery from a rebound keeps your goalkeeper riding a clean sheet. On Friday I chose the job of marking Gelson, which meant that I was not going to be anywhere near the opposing team’s goal. No glory for me on the night except through the fact that we weren’t scored on. If I could keep Gelson and the other strikers from having any chance on goal, it would be easy for me trust our strikers to slot goals, and that was just what they did. It’s a relief not to have to do it all. It conserves energy, allows me to focus and takes advantage of the good relations we have.
7. Be generous. I think more than anything else on Friday night, I learned that football is a game of generosity. For the vast majority of the time, your job on a football pitch is to give and create. In the improv world we call this “making offers.” Generosity on the pitch means delivering useful passes, creating space by pulling your markers away from the action, helping support the play going forward by providing options so that we don’t give the ball away. In football, greedy players are vilified unless they are of the absolute highest talent. And even then, when they miss, especially when they had better options open, they are shunned. A shunned team member is impossible to play with and in fact becomes a liability as they create a hole on the pitch and bad feelings that pervade the relationships on the team. So generosity, gifting, creates the best teams. A gift economy of attention, resources, and opportunities creates the conditions for shared glory and accomplishment.
These little learnings are perhaps elementary, but think about how difficult they are to execute in daily life. In your organization, have you got these all right? Is there something you AREN’T doing? Are there elements of collaboration that you aren’t paying attention to? And what other lessons should we glean from peak flow experiences in collaboration and team work?
I’ve recently been introduced to the work of Al Nygard, a Native consultant working out of South Dakota primarily in Tribal communities. Al’s approach and values are very similar to my own, and it’s cool to see familiar ideas in another person’s hands. Al works with traditionally based models of leadership and calls his community development work “community empowerment.”
My colleague Jerry Nagel sent me a link to a video of Al answering the question of why it is so hard to get things done in Tribal communities. Essentially he identifies seven factors that make community empowerment unique. These seven factors bear out my own experience too. He calls these The Art of the Native View. If you understand this view, the work you do will take. If not, and if your work is built on mental models that don’t take these into consideration, you’re in trouble. In my own success and failures working in communities I can relate to how important it is to build your work on appropriate mental models, appropriate views. Even though Al identifies these seven factors as basically universal, each community has unique circumstances, cultures and histories that also inform the work of community empowerment. This stuff is interesting to me as I am about to embark on a project to work on community engagement and empowerment with my mates in the Berkananetwork, tailoring some of our resources to work in Tribal communities in North America
Starting around 5 minutes into the video, Al gets to the nub of his approach in building empowerment in Native communities. It centres around seven things that all Native communities share which make the work of empowerment unique. I’m summarizing and editorializing a little on his words here.
Trust. This is about building relationships of mutual reliance. It’s about building trust between people, between families and between people and institutions.
Communication systems. The default communication system in Indian country is the moccasin telegraph. Works fast but not always reliable. So we need a variety of ways to communicate – audio, visual, kinesthetic. Reliable commonly shared information is important and doing it in a multi-modal way is important.
Leadership systems. Who are the leaders in the community? Elected leaders, heads of entities and institutions yes, but what about moms, students, Elders, veterans? Leadership is everywhere. The system that develops and directs leadership in all these ways is important. Elections are clear but how are we developing leaders in other areas and how do we get information to leaders so they can act? Leadership in Native communities comes from invitation: you are asked to be a leader. Also, there is an end time. When it’s over, it’s over. In Anglo cultures we seek out leadership and then we hang on to it as long as possible. To me this is one of the reasons why Open Space is such an interesting fit for traditional leadership forums, as these are the same dynamics that underlie that process.
Governance. What are the rules that tell us what we can depend on? Not the same as government. Do your rules help you or hold you back? That is the essence of governance
Lateral oppression. Sometimes called the Indian crab syndrome (in a bucket of crabs, when one tries to escape the others will pull it back down). Lateral oppression is the way that power shows up in shadow in a community. When you are working with empowerment, the shadow work of paying attention to lateral oppression is very important.
Racism and Inequality. A common experience of all Native people living in community is the disparity of experience on the rez vs. off the rez. Over time, experiences of oppression, racism and inequality eat away at self-esteem and colour how we relate to the outside world. Just this evening in a cafe I was running this dynamic showed up as a difference between how a First Nations forest company and non-First Nations forest companies dealt with the stress of uncertainty about the future.
Hurt and Balance. The lingering effects of trauma from issues like residential school abuse, language and culture decline, and the subsequent multi-generational issues create a myriad complex of dynamics that often confuse and confound outsiders.
Al’s framework is a useful lens to view work in Tribal communities. Mental models and world views matter.
Silo busting is a very interesting thing. Everyone knows that systems atrophy when they divide their work into silos. Silos entrench difference and prevent learning across sectors whether we are talking about departments in an organization, or a social system like health care or child and family services.
Silos have limited usefulness. They divide work into manageable chunks. But in general they create reductionist responses to systemic problems and they pose a massive challenge to people working nfor change. If we first have to bust the silos, and only then can we address the problems, how do we know we’ll have energy left for the real work?
So let’s be real. Dr. Rob Anda, who I met this week in Seattle, had a great line when talking about reducing the effects of adverse childhood experiences. “I don’t see silos as disappearing anytime soon, but if we work together in community from common information sources we can make change.”
Great line. Forget about the silos. Bring people together in communities of practice to learn about the information they need and that serves their common purpose, and then engage in the conversations that build network and community around learning about change and enacting solutions that make sense at the community level. Bottom up silo busting. Forget about the structural reforms first. Do the work first and then institutionalize the solutions that work across sectors, disciplines and other silos. Follow the Theory U process: concretize solutions following social prototyping.
And when the silos – the funders, the government agencies, the power brokers and decision makers – come looking for evidence and evaluation, use Developmental Evaluation to tell the story of what is going on across the system.