What is Inuit Qaujimajatuqangit?.

Principles of the Inuit way of life that are finding their way into decision making and governance in Nunavut and other Inuit governments and authorities.

1. Pijitsirniq (or the concept of serving) This principle lays out the roles and relationships between the organization and the people it serves;

2. Aajiiqatigiingniq (or the concept of consensus decision-making) Tied in with this concept is the need to develop a standardized consultation process for the Government of Nunavut and the Inuit oganizations;

3. Pilimmaksarniq (or the concept of skills and knowledge acquisition) This concept was added to ensure a meaningful capacity-building adjunct to all government community-empowerment exercises. More research into teaching and learning practices needs to be done, obviously;

4. Piliriqatigiingniq (or the concept of collaborative relationships or working together for a common purpose) The initial research that Joelie Sanguya, an Inuit consultant from Clyde River, conducted with Inuit elders for Sustainable Development suggested strongly that the communities wanted to be full and meaningful partners in all community and social development activities;

5. Avatimik Kamattiarniq (or the concept of environmental stewardship) This planet is all we’ve got. Since we are the only creatures capable of massive, irreparable damage to the environment, this makes our stewardship all that much more serious;

6. Qanuqtuurunnarniq (or the concept of being resourceful to solve problems) There is no single defining factor of being Inuit, but this comes close. Inuit culture is qanuqtuurniq.

This inquiry has accelerated for me, even though it has been the basis for my life and work for more than 20 years. Since the experience I had in Hawaii in June and susbsequent conversations and musings, deeply understanding the intersections between worldviews, and especially indigenous and settler worldviews has been the focus of my work. More than ever, and especially with some projects I have been engaged in recently, I’m falling deeply into this space of inquiry.

Applying values like these is not only possible, it is necessary and important. Our world is at a place where a strong understanding of indigenous science is necessary if we are to transcend all kinds of old ways of being. The above is a very crystallized version of what Inuit communities and families bring to the table.