Rob Paterson is blogging some fierce (as they say down east) about John Holt and unschooling.
Rob quotes from Holt:
“Education, with its supporting system of compulsory and competitive schooling, all its carrots and sticks, its grades, diplomas, and credentials, now seems to me perhaps the most authoritarian and dangerous of all the social inventions of mankind. It is the deepest foundation of the modern and worldwide slave state, in which most people feel themselves to be nothing but producers, consumers, spectators, and “fans,” driven more and more, in all parts of their lives, by greed, envy, and fear. My concern is not to improve “education” but to do away with it, to end the ugly and antihuman business of people-shaping and let people shape themselves.”
If you want some starting points for getting into unschooling, here are a few of my favorites:
- Google index of John Holt and unschooling
- Complete text of Deschooling Society by Ivan Illych
- John Taylor Gatto’s Seven Lesson Schoolteacher, an essay about what schools really teach. I used this essay to write about why people have a hard time experiencing actual freedom in a paper called “Open Space and the Legacy of Education” (.pdf)
[tags]John Holt, john taylor gatto, ivan illych[/tags]
Doug Manning at Proactive Living quotes a study from the Us Department of Labor that says that there are more college graduates taking unemployment than high school dropouts. Although percentage wise, high school dropouts outnumber their college graduates, the stats point out to a myth about education: that you can buy your way to prosperity:
This is a sobering new reality of the 21st century, one that is partially of our own making. We have successfully encouraged and enabled more young people than ever to obtain a four-year degree. However, we have done little to help them evaluate the commercial value of those same credentials. Therefore, it should not be surprising that the supply of some degrees exceeds their demand, particularly for those that have no direct application in the workforce.In a perfect world, this would cause adults to stop blindly advising all capable students to “go to college”. Instead, we would encourage them to: (1) identify educational pathways that have personal meaning, and (2) evaluate the supply and demand for the educational credential they are considering.
Those of us who are autodidacts, and who are proponents of unschooling have already jumped to Doug’s conclusions. The most important thing we can offer children, whether in school or not, is an ongoing reflective conversation that facilitates their own understanding of their own learning style. This meta-learning trumps all the content we can stuff into their skulls because it encourages them to engage with the act of making meaning out of the world, a critical skill for evaluating one’s own place in society, and the contexts in which one operates. If we had more people aware of their own agency then we might have fewer people – whether high school dropouts or college grads – trapping themselves in the feudal remnants of the consumption society. We might see universities then as learning experiences, rather than the contrived rites of passage that they have become. Simply graduating with no self-awareness is not going to land you in the promised land, and in fact, dropping out of school, if it is done with the right intention, may in fact be the best choice a kid can make.
For more on intentional dropping out, visit Grace Llewellyn’s website, and check out this interview with her. A lot of the lessons in her book, The Teenage Liberation Handbook, are useful for adults too.
Elder Sonny Diabo, (Mohawk, Kahnawake)The group I was working with in Montreal this week is assisted by the man pictured above, Sonny Diabo, an Elder from Kahnewake, a First Nation across the river from Montreal. Sonny is a marvelous and generous teacher, and is invaluable to the group.
In the contemporary world, we don’t always get time to spend with Elders and so when I have the opportunity, I try to take advantage of it by asking about teachings in certain areas of my life that I am currently thinking about. Recently as evidenced here at the Parking Lot weblog, you will have noticed that I am preoccupied with how we know our truths, how we discover those things and what practices and teachings are out there that serve to instruct us in this subtle art of introspection.
I had a chance to speak with Sonny for about an hour on this and he related a teaching about wayfinding based on this diagram:
This represents how people move through their lives. The path is straight and true, and several Elders have related that there is an ideal life path that we attempt to follow. For those familiar with Eastern philosophy, think of the Tao.
One of the ways we know if we are on the path is by our rites of passage. Through rites of passage we engage in introspection on our lives and we also get community confirmation of our true path. In traditional communities, this might include things like naming, whereby an Elder confers on us a name that helps to set our path.
Sonny talked to me about two ways we deviate from this true path, and he described them as right side and left side paths, although he didn’t know why these specific terms are used. Evidently, this teaching is based on the patterns on a turtle shell (as is the I Ching by the way – more Taoist parallels), so the shape might be explained that way. Right side diversions are those, like addictions, which are so easy to take that one hardly knows one is out there until one’s life intersects with one’s true path again in an experience which can be as traumatic as it is healing. It is traumatic because it makes one realize how far one has strayed from the path, but it can be healing to finally “come home” to one’s true nature. Sonny used the example of a long time alcoholic who sobers up and who suddenly realizes how far he has strayed. This experience sometimes coincides with a rite of passage, such as becoming a parent or a grandparent, or perhaps grieving the death of one’s father. All of these situations throw one’s true nature into the light.
The left side diversions are, unlike addictions, full of obstacles that we are forced to struggle against. Sometimes we know we are off our path when we hit a wall and it seems impossible to move without introspection and retreat to find our path again. Shifting jobs from something you hate, with no prospects to something you love and is full of possibility is an example of these struggles and how they can return us to something truer if we take time to reflect on what they mean.
Sonny therefore advocates an approach to life that he calls “two steps forward and one step back.” There is an implicit distrust of easy progress, requiring one to ensure that one hasn’t strayed into a right hand side diversion. Building in periods of reflection serves to confirm progress and also make retreat easier, should that need to happen. It’s a prudent approach.
Sonny alludes to this in his openings to meetings, and also frequently during the meetings themselves. He invites people to work slowly and carefully and not to rush things. “Whatever we don’t finish today,” he says, “we can finish tomorrow or do another time.” This has the duel effect of focusing people on what is really important while at the same time seeming to expand the time available for completing tasks. This is even true in a situation like the one we are working together in, where there is a short deadline for the work to be completed. Especially in a situation like this, it pays to be sure that what you are doing is the right work, because there is no time to correct wildly divergent mistakes.
The approach is all about conserving energy, which of course is the secret to working with spirit. Elders and others who help us on the spirit and energy level are there to ensure that we spend our energy wisely, that we don’t burn out and that we stay focused on what really matters.
It’s a great teaching.
George Nemeth got riffing on my post about project management as jazz and a really cool conversation evolved in his comments (scroll down). One of the comments from John Galt challenged the idea that strategy can be created in an emergent and improvisiational framework:
The jazz metaphor is apt for improvisation. Not for strategy as we are speaking about it. One nice definition of improvisation in strategy is the act of �creating strategy as it is being implemented� or making it up as you go along. Now, classic strategy is a process for thoughtful managers in mindful organizations. Mindful � is a phase that Karl Weick, a strategy guru at U of M has discussed at length. In fact, Weick�s article outlining lessons for organizational strategy from high-performance firefighters in HBR may be a good read in the present context.
Nonetheless, a key point I would suggest is to keep straight that the improvisation idea is great for implementing strategy NOT for developing strategy. Two separate processes � currently there is no strategy for implementing, it appears.The new organization and its projected final shape appears to fit some of the criteria laid out in earlier comments � strong nodes, intersections of energy and resource networks, proven leaders rather than retreads, midsize and large corp. players who will not tolerate chatter masquerading as action, etc. So, it appears to have the right make up to finally help strategy development happen, with or despite the local political leadership.Also, strategy cannot be a networked concept or a movement based idea. No matter how flat an organization is, it needs a head � a leader � to ultimately forge strategy � a direction � and lead the rest of the organization. It cannot be a multi-headed hydra or a shapeless amoeba. Sure, individuals and all-comers may �feel included� but it will not go anywhere soon.
Organization-wide exercises in appreciative inquiry, for example, have not taken off after years of pushing the idea, in comparison to classic strategic planning (or its cousin, contingency planning). Appreciative inquiry may be best for pushing organizations – who have reached a steady state of �good� � to higher planes of �excellence.�
This is an interesting post on several levels. I want to instincively challenge the notion that traditional strategic planning has actually worked. I mean it’s probably fine for actually making a building, but the moment there are self-organizing processes involved (markets, networks, groups) then rigid top-down strategic planning goes out the window. I might not be giving John enough credit here, but I feel like strategy for process, like the plan for a city, could stand to incorporate a lot more improvisation.
In the context of a city, the thing about having someone “in charge” of developing strategy is that it’s kind of a mug’s game. For one thing, the basic fact that 2.5 million people will improvise its implementation should be enough to make planners give up the notions of tight control of its development. Howdo you anticipate the hive mind of 2.5 million people? You can’t do it by decree, not in a democracy at least (and not truly in a dictatorship either, or so says Jonathan Schell). Instead, you need to create spaces where improvisation can flourish and thereby invite the citizens create their own city.
The same goes for organizations too by the way. This is not a case of the “lunatics running the asylum” either. It simply acknowledges that self-organization and improvisation are critical to success and incorporating these dynamics into planning anticipates the kind of outcomes that create and sustain robust enterprises.
Strategy is usually very vague, especially for big cities, and that’s not necessarily a problem. Citizens will claim space, enterprises will emerge, residential units will get developed, markets will spring up and disappear. For sure some people in local government have the power to set parameters, be it by zoning or by laws or taxation, but I don’t think of this a classical strategic planning. If an area next to an industrial area is zoned residential to improve its character and developers don’t want to touch it and the market stays away, then all the strategy in the world isn’t going to get housing built there.
So now you need to think about including many more people in the development of strategy so that you can make good decisions based on the values of those that actually control things: the citizens. Power acting alone is dumb power. Power acting with heart, as represented by the values and meaning that citizens bring to a place is smart power. And that informed power can rely on good planning to help it make the smart move in one direction or another, so that power, plan and people are moving together.
When you start tipping in that direction, then strategy development starts to get quite imnprovisational, and that is not a bad thing. In fact it seems to me that it makes the whole project more robust because it acknowledges right off the top that there are deep self-organizing principles that will come into to play whether they are built in or not. So better to build them in in the beginning.
Notes on Dreaming, inspired by the Sunday Open Space at gassho…
In the Ojibway teachings I have received, all the animals at creation were given a gift. For humans, our gift was to dream.
According to Elder Basil Johnston, although we can all dream, dreaming – more properly, visioning – is said to be most important for men. Women are said to have been given the gift of self-fulfillment through creating life but for men, we need to find self-fulfillment through a vision quest.
And so, as has been the case from time immemorial, young men under the tutelage of an Elder, go to live in the forest for four nights, deprived of food and amenities, to invite their vision. On Manitoulin Island in Lake Huron, one of the most significant spiritual places for Ojibway people, there is a large rock outcropping called “Dreamer’s Rock” which is a place for young men to go a receive their vision. On the top of the rock is a little impression in which many bums have sat while the vision is revealed. The view from the top looks off over a maple and birch forest and it is so high up that one can feel the coolness of the air at altitude and imagine oneself to be aloft.
I’m increasingly thinking that when we start looking for visions, whether in organizations, communities or in our personal lives, we need to begin by digging deep for cultural imperatives that compel us to dream for a bigger reason, not simply to increase profits or make the community successful.