
Last weekend I took a ramble across Bowen Island, where I live, with a friend and colleague, Annemarie Travers. Annemarie and I have been teaching the Leadership 2020 program for a number of years now and we both love walking: she on the long pilgrimages of the Camino and Shikoku and me in the mountains of southern British Columbia. We are also both interested in managing in complexity.
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My friends over at the Social Labs Revolution website have been fielding questions about the prototyping phase of labwork and today published a nice compilation of prototyping resources. It’s worth a visit. It got me thinking this morning about some of the tools I use for planning these days.
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Spent an hour in conversation with a friend in the US last night discussing the role of dialogue in connecting communities together. My friend has extensive experience working with immigrant, refugee communities and in working with inner city agencies. He’s been personally affected by Trump’s travel edict as his family members are directly targetted by the current travel ban. He’s a man I respect very much.
We were talking about ways to connect and understand the “other side.” After our conversation I stumbled over this podcast on the “deep story” of what is motivating Trump supporters, and probably both Brexit supporters and other Europeans struggling with how the world is changing and how they perceive their privileges coming apart. We talked about how there is always a thin slice of people that will never sit down with “the other.” We also spoke about the many main street Republicans who feel abandoned by their party and have done since the Tea Party took it over. It comes down to the fact that arguments on economics and policy cannot overrule the emotional aspects of identity, especially when people feel those identities are under assualt through no fault of their own.
In her new book, Strangers in Their Own Land, sociologist Arlie Hochschild tackles this paradox. She says that while people might vote against their economic needs, they’re actually voting to serve their emotional needs
The image of standing in line to get your rewards and watch people stream past you is compelling. It’s one thing to deconstruct this image with data and facts, but first it’s important to understand it and how people deeply FEEL it.
Deep story is fascinating to me. Here in my home community of Bowen Island, we experience tensions from time to time over our deep story. We all have ideas about what we think this place is and who we think we are. To some extent that story is an illusion born in our world views and our desires. In a place like Bowen Island, where most of us moved here from somewhere else, our own deep story includes the deep motivation that brought us here.
And deeper beneath the personal deep story we bring is the emergent and slowly changing story of the island’s identity. Over the last couple of years, as a member of our local Economic Development Committee, I have worked with friends and colleagues to understand our deep story. Once you can see it, it reveals the deep yes’ and deep no’s that make things happen or hold things back. People are often surprised by things that go on in our little community, but understanding the deep story helps to explain where these things come from.
When you understand the deep story, you can find deep places to connect together and important places of engagement and curiosity. Dialogue gets more interesting as we set out to learn about each other, what we care about, what we assume is true, and what is essential to our identity. Strategy that does not take the power of identity into consideration creates implementation plans that will inevitably endure oblique assaults on its efficacy. Understanding the deep story and identity of a place or a person is essential to resilience, collaboration and peacemaking across difference. A healthy community can hold different stories in all their complexity, even when those stories conflict with each other. An unhealthy community pits one story against another, and cynical leaders do the same.
We have a choice as citizens. This podcast helps us become resourceful in making that choice.
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I am not at all surprised by the announcement today that the government is abandoning its promise to reform the electoral system. I never believed they would.
Many progressive voters were lured to the Liberals in the last election on a powerful premise: first, the only we could defeat Harper was not to split votes between the NDP, Greens and the Liberal Party. The Liberals took on policy planks from the other parties, including a promise to reform the electoral process in an effort to court voters away from the NDP and Greens. Many people I knew threw their support to the Liberal party on this basis. I chose to vote locally for a candidate I respect – Ken Melamed from the Green Party – and for a party whose policies I supported more than the others. I often waver between voting Green and NDP. In the past I have voted strategically, against my values, in order to try to get a “better than nothing” result, but in this election I was weary of the toll of regret that took. I hoped fervently that the democratic reform effort would pan out, and even leant help and support to it. But from the start I had no faith that the Liberals would do it. The weight of history and entrenched interests was always too much to move.
And so today comes the new mandate to the Minister of Democratic Institutions, which in part says the following:
“A clear preference for a new electoral system, let alone a consensus, has not emerged. Furthermore, without a clear preference or a clear question, a referendum would not be in Canada’s interest. Changing the electoral system will not be in your mandate.”
The stark irony here is that democratic and electoral reform is needed specifically because a consensus is no way to run a country. Having strong representation of alternative and opposing views with in governing institutions is essential to a health democracy. The first past the post system enforces a false consensus on decision making, by whipping votes and having party politics run the country. The opportunity for a broader agreement that might represent consensus decisions containg dissent is lost. Decisions that do make room to wrestle with, appreciate and sometimes resolve differences make for more robust decisions and more resilient institutions. For the moment, we have lost a chance that we never had to reform the electoral system.
More importantly, we haven’t really yet replaced Harper. Several of the problematic bills that were championed under the Conservative government including C-51 (The Anti-Terrorism Act 2015) and S-7 (Zero Tolerance for Barbaric Cultural Practices Act) are still on the books. Pipelines that Harper could not get built have been approved under Trudeau. And reconciliation moves at a glacial pace and with no major shift in sight.
To be fair to Trudeau, the Fair Elections Act has thankfully been gutted, and scientists are now allowed to publish again and share their findings publicly. But the number one lure for progressives during the last election has today been shown to be a mere honey trap. Irresistable at the time, but empty calories and regret at the end.