I have just finished posting a collection of 21 stories of Open Space events I have facilitated over the past 6 years. Most of these stories are about community-based events in Aboriginal communities here in Canada, but I believe they have lessons about the practice of Open Space that are more widely applicable in different settings and for unconferences too.
I hope you may find the collection useful.
[tags]unconference[/tags]
I was trolling through some old emails tonight and I discovered a note I had written to the OSLIST on the birth of my son five and a half years ago. I thought I’d share it here:
It’s funny thing. The smallest spaces need the most attention.
Sometimes, the smallest are the largest.On Tuesday (and for all of Monday and most of Sunday) I was opening
space for my second child, a boy named Finn Sinclair Corrigan-Frost, who
entered the world singing before he was fully born — the Elders call it
“bringing greetings from the spirt world” — on Novemer 7.He was born at home in the company of two midwives, a doula, my
partner’s mother and our 3 year old daughter, Aine, who cut the cord and
officially brought him into our world.It was a good birth and a long, but good labour. He is healthy and my
partner Caitlin is doing really well. As we were walking around down by
the ocean on Monday, with Caitlin in labour and a long day and night
ahead of us, she turned to me and said “it’s a funny thing being in
labour. The old world has passed away and the new one has yet to
begin. I feel like a spirit, invisible to everyone, dwelling in the
boundary between the two worlds, holding space for what is about to
come.”
Those words have had a profound impact on me, and I recently wrote a song in which I used Caitlin’s line without remembering it at all.
And the boy? Just a beautiful young man, with whom I am currently enjoying hours and hours of playing Pokemon and Dungeons and Dragons.
Apart from the wedding of Michael and Jill last weekend in Chicago, I had a great time hanging out with old friends, new friends and Open Space colleagues from around the States. But of all the things that happened on the weekend around the wedding the best had to be meeting Al Camp.
The wedding took place at Pleasant Home, in Oak Park. The house is situated in a lovely little park and in true Buddhist fashion, Michael had strung up strings of Tibetan prayer flags around the place with the Guru Rinpoche mantra on them. In this little park, during the afternoon I lounged on the grass with Daniel O’Conner, Karen Sella and Ted Ernst in the warm sunshine. Thinking I should practice a little before the wedding, I pulled out my flute and started playing some Irish tunes. After a few minutes, a man rolled up in an electric stroller and expressed astonishment that here was live Irish music, right here in his own park!
He stopped to listen and then engaged us in conversation saying that he had been a pilot of bombers and cargo planes and that many times he had stopped over in the Shannon airport. I asked him when that was and he said it was during the Berlin airlift, after the wall was erected in 1948-49. He flew B-29s and C-47s full of coal from England to West Berlin and crashed twice doing so. Daniel, the economist, immediately set to work calculating the massive efficiency waste of this exercise.
Al later flew B-29s in Korea.
Al continued to tell us the story of his life, interspersed with enthusiastic demands for more sets of tunes, which I happily obliged. He told of skipping school to go to Al Capone’s wake, and the way his taste for bourbon ruined his life and caused his divorce from a woman he still loved. He had tears in his eyes telling us about the love he still held for his former wife.
He told us stories of crashing weddings in all the top hotels for almost three years, during which he was only caught twice and fined $50 each time. He heard the famous L-train derailment of 1977 in which 11 people died, and rounded the corner of Lake Street to witness first hand the damage. It happened after work on February 4, 1977 and Al was on his way to the Merchandise Mart to drink. At that time, the Chicago Transit Authority was in that building, right on the river, and Al ran into a friend of his at the bar who was a high-up executive in the CTA. Al asked him what he was doing at the bar when an L-train had derailed. His friend hadn’t heard about it. He rushed upstairs to confirm the news and then came back down to the bar 15 minutes later. “Say, you’re right Al,” he said before Al encouraged him to catch a cab and maybe go see the wreck for himself.
After Al took his leave from us, we debated the truth of these stories and I think the consensus was that any man who still cried in public over his long lost love had to have more than a little truth in his story telling. And ultimately, what really mattered was the stories themselves. Whether the man was telling the truth or not, I had a marvellous experience of hearing history told as a wonderful personal narrative set against one man’s struggle with his own life. We all left knowing more about these events than we had ever known, and for that, here’s a big thanks for Al Camp.
And in honour of Al, and all my American friends on your Independence Day, here is an mp3 of the Chicago Reel.
mp3: Finnvarra’s Wren – Chicago Reel
[tags]Berlin airlift, al capone, chicago, L-train, Ted Ernst, Karen Sella, Daniel O’Conner. Al Camp[/tags]
Brian Swimme on what happens when human societies confront situations for which we do not have a deep narrative:
The point is that we haven’t been prepared to understand what an extinction event is. We’ve had all these great teachers. We’ve had tremendously intelligent people, going back through time, but you can look, for example, through all the sutras or Plato’s dialogues, and they never talk about an extinction. As a matter of fact, I don’t think that Plato or the Buddha were even capable of imagining an extinction. First of all, at that time we weren’t aware of evolution. We weren’t aware of the whole process, so the idea of extinction didn’t make sense. When every now and then scientists or other humans would find these bones, they would assume that these creatures were actually still in existence elsewhere, you know, on another part of the continent. So there wasn’t the conception of extinction. We’re only now having to deal with what it means to actually eliminate a form of life.
Time for some new stories eh? Swimme and others have some.
Everyone wants action – that’s the current business buzzword. Dialogue and conversation seem fine “but they have to focus on action.” It’s almost growing tiresome to hear it.
The problem with the mantra is that people rarely have any idea of what action really looks like. Very few people think through to the personal responsibility THEY might take in animating action. Even less see conversation and dialogue AS action.
But today in my email box, comes confirmation that action is intimately connected to dialogue and when passion and reposnibility come together, real things happen.
Back in the fall, my business partner Lyla Brown and I conducted a series of Aboriginal engagement meetings for the Victoria Urban Development Agreement process (the report is here). As part of the work, we held an Open Space Technology meeting with more than 100 community members to discuss and implement ideas that had been raised in a series of focus groups. One of the conversations at the Open Space gathering was on food security, and the results of that work have now borne fruit. Today, I received a press release in my inbox from one of the community agencies that took up the implementation challenge and ran with it:
Aboriginal Group Promotes Food Security as humble start in reducing Aboriginal poverty as Big Business
VICTORIA – Inner City Aboriginal Society (ICAS), by promoting an aboriginal community dialogue on food security, is actively working towards reducing poverty as big business.
As a reaction to the fact that an estimated 50% of the street-homeless community in Victoria are aboriginal – and that current funded strategies are focused on charity based or service provision approaches – ICAS has organized itself to encourage a move towards a third option. ICAS is facilitating a series of Aboriginal Sharing Groups on Food Security at the end of March to provide information about food security issues, to explore cultural aspects of food security and to set some direction for further action. The discussions on food security represent – for those in the Inner City Aboriginal Society – the restoration of economic justice by transitioning the aboriginal community from victim to dignity status. Bruce Ferguson, one of the founding directors of ICAS expressed his opinion on the Aboriginal Sharing Groups on Food Security.
“Imagine if 50% of the budgets of all the downtown service providers and dedicated funds for the street community went to aboriginal people to empower ourselves….need I say more. Empowerment of the marginalized cant happen over night, but at least with taking back the dignity of feeding ourselves, we can one day reach equality with other Canadians…”
“The work of ICAS in food security dialogue will provide a challenge that moves the aboriginal community away from being objects of charity and-or clients of service providers towards strategies and languages that talk about empowerment and self-reliance” adds Rose Henry, long time aboriginal activist and recent candidate for City Council.
The Aboriginal Sharing Groups will be held between March 22nd and April 3rd.
Action is passion bounded by responsibility. Action becomes easier when there is a strategic architecture for acting. That architecture is forged in the fire of conversations about what matters, where people create relationships, connections and shared vision about what might be. When that action infrastructure is laid down, acting becomes fairly basic. When that architecture can be created from the bottom-up and then used by those who actually created it, then the action becomes both efficient and powerful.
The interesting thing about this series of community conversations on food security is that they have been taking place outside of the official program of the Victoria Agreement. The agreement itself is not yet signed, and there are many planning conversations going on behind the scenes to tranisition the structure of the inter-governmental relationships from working groups to action groups. While this has been happening, Inner City Aboriginal Society and its partners have been leveraging the strategic architecture that was formed in the community Open Space event to put this topic and approach in front of the community. They are seeking solutions to the problem that avoids a dependant relationship on governments and “charities” and in doing so, they are planning, organizing and meeting without government or charitable support.
Leadership, even in business, is about walking your talk and both creating and leveraging the strategic architecture to find a way to take responsibility for what one loves. ICAS is showing the way here.