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Category Archives "Flow"

Four freedoms of play

November 29, 2009 By Chris Corrigan Design, Flow, Improv

From  Bernie DeKoven, funsmith: Four freedoms of play:

Scot Osterweil (MIT Comparative Media Studies, Education Arcade Project) has observed this truth: play has no agenda. Freedom is central to the experience of play. To understand the anatomy of play, Scot has identified four components that he calls the “four freedoms of play.” If these freedoms are not respected, the play experience is severely compromised or even ruined.

Freedom to Experiment

The player’s motivations are entirely intrinsic and personal. The process is open-ended.

Freedom to Fail

Losing is part of the process.

Freedom to Try on Different Identities

Players aren’t necessarily limited by their bodies or surrounding physical context.

Freedom of Effort

As described in Peter and Iona Opie’s classic ethnography of playground culture, children may scramble around in a game of tag, avoiding being caught for twenty minutes, and then suddenly stop and allow themselves to be tagged once they have reached a certain degree of effort or perhaps want to move on to another activity.

Useful rules for everything from setting up improv exercises to doing rapid prototyping of new ideas and products.

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More on the aesthetics of slow

November 24, 2009 By Chris Corrigan BC, Flow

A Harvard business professor asks his students to think about elBulli, a fascinating restaurant near Barcelona

To eat at elBulli, customers must navigate a mysterious reservations system. If they are lucky enough to be one of the 8,000 who get a booking that year, they are then given a date and time to show up. Reaching elBulli’s coastal perch involves traveling to Barcelona, then negotiating two hours of narrow, twisting mountain roads. But then they enjoy a five-hour meal of thirty-some completely original, whimsical dishes prepared by Adrià and his team of thirty to forty cooks. The meal costs roughly 230 euros and represents hours of laborious research, testing, and preparation. In addition to engaging a diner’s five senses, Adrià and his team hope to evoke irony, humor, and even childhood memories with their creations…

Norton asks students to consider the operations and marketing of elBulli. There is much about the restaurant that is inefficient, as MBAs are quick to note: Adrià should lower his staff numbers, use cheaper ingredients, improve his supply chain, and increase the restaurant’s hours of operation. But “fixing” elBulli turns it into just another restaurant, says Norton: “The things that make it inefficient are part of what makes it so valuable to people…”

Because Adrià [the owner] doesn’t adhere to business norms, the elBulli case shows just how broad the spectrum for marketing a “product” can be–and that’s not a bad thing for MBAs to learn. “Marketing is a science, but it’s also an art,” Norton remarks.

“Adrià says he doesn’t listen to customers, yet his customers are some of the most satisfied in the world. That’s an interesting riddle to consider.”

(via Customer Feedback Not on elBulli’s Menu)

First off, marketing IS NOT A SCIENCE.   And art is not marketable, not in the traditional Business School sense anyway.  The fact that Adria’s customers are content is not a surprise to anyone that understands how quality works.  Norton’s comments strike as either disingenuous or naive.

So MBAs of the world, please look at what Adria is doing and think about what it really means, and use your prodigious talents and influence to fix the bland homogeneity of western consumer culture.

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Beauty and speed

November 24, 2009 By Chris Corrigan Art of Harvesting, Conversation, Design, Facilitation, Flow One Comment

From  How We Drive, the Blog of Tom Vanderbilt’s Traffic:

I was intrigued by this line from a new paper by John N. Ivan, Norman W. Garrick, and Gilbert Hanson titled “Designing Roads That Guide Drivers to Choose Safer Speeds”:

The aesthetics or “beauty” of a road environment has also been investigated in relation to traffic safety. Drottenborg (1999) studied the impact of speed on streets that appear as “beautiful” due to the blossoming of cherry trees along the streets in Lund during springtime, and similar streets that lack such beautification. She found that the free-flow mean speed decreased by about 5 percent and the number of vehicles traveling at high speeds between 50-60 km/h decreased by about 12 percent during the cherry blossom period.

One imagines a whole new sub-field of traffic engineering, with myriad questions: Do certain buildings or even architectural styles affect driver behavior? Can beautiful people literally “stop traffic”?

This is a lovely observation.

Lately I have been working as much as possible with graphic recorders who bring a level of beauty into a meeting that has a similar effect.  When people work with graphic recorders, they approach the wall reflectively, take care to choose their words and make sure that what they are adding to the record is somehow commensurate with the aesthetic experience being captured.

People want more effective meetings and gatherings and I think a key way to get to effectiveness is to slow down.  Slowing down can only happen in a physical environment where there is beauty that can catch our eye, catch ahold of the flow of conversations and cause little swirls and eddies that invite it to loop back on itself, become reflective and therefore effective.

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Immersed in the world of improvisation

November 17, 2009 By Chris Corrigan Flow, Improv, Invitation, Open Space

Almost 20 years ago I was a part of pioneering something and I had no idea I was doing that.  Gathered under the creative eye of Rob Winslow at The Union Theatre in Peterborough Ontario, a small cast of us put on a weekly improvised soap opera called “The Cactus Hotel: A Western Philosophy”  (My God!  Here is the brochure for it!) Every Sunday night all summer we improvised a one hour show that advanced the story of a number of characters who found themselves in an imaginary world that owed its existence to the marriage of the Hotel California, Baghdad Cafe, and Trent University’s Cultural Studies department.  I now know that what we were doing was a improvised longform that was funny, tender and explored vast emotional and philosophical terrain and character development.

This past week I was in Portland, Oregon at the annual conference of the Applied Improvisation Network, and when I told that story, long time improvisers were surprised and delighted that such a thing was going on in small town Onatrio in 1991.  I felt grateful, looking back 18 years to have been a part of that, and I realized this week, just how much of what I know about invitation owes its origins to that summer.

Unless engaging in deep play with a group of 125 giggling, creative and talented extroverts is your idea of a good time, the Applied Improvisational Network is not for you!  But show up there ready to learn, eager to test yourself and curious about what is on offer (and willing to offer as much as you get back) and show up to it with Viv McWaters, Geoff Brown and Ann Patillo in your gang, and you have the makings of the most delightful professional development I have ever done for myself.

The gathering was spread over three days at an incredible venue – Edgefield – which itself is an improvisation in action.  Once a former poor house, where homeless were rounded up and housed so they could have the dignity of working for no pay, the plae is now an artful quirky and eccentric resort complex with 15 pubs on site and some good restaurants to boot.  The owner’s vision was to have people live a pub crawl and then crash in a bed and do it all over again the next day.  ‘Twas the perfect venue.

Over the two days we heard from a couple of keynotes including the incomparable Armando Diaz, and the very amazing Nick Owen.  Nick should be the standard for keynote presenters. Given that my tolerance for sitting in rows of chairs listening to someone speak at me is zero, the fact that Nick kept me there for there for two hours is unbelievable.

Keynotes aside, there were two days of workshops and breakouts which varied in quality and usefulness to me.  My bias was to be there for high play, and so I gravitated towards those sessions that seemed to let me do that.  I spent my time the first two days working with Polarity Management and improv, learning about biomimicry and improv with Belina Raffy, exploring Turkish traditional storytelling and its application for improv with Koray Tharhan and Zaynep Tarhan from Istanbul, doing an incredible micro-fiction writing session with denzil meyers, and getting a great grounding in basic improv design with Kat Koppet and again with Gary Hirsch and Julie Huffaker from On Your Feet.

I got to play a little, joining Koray, Zaynep, and Geoff onstage at the Portland Centre for the Performing Arts where we played music for an improv show featuring Special Project Lab and other local improvisers.

On the last day we opened space and a whole slew of other sessions appeared.  I dove into music improvisation with Patrick, convened a session with Viv, Ann and Geoff on designing a conference that we are doing in Melbourne and had the most incredible session of contact improvisation with Munir Rashid.

Contact improv is new to me and involves very powerful experiences of working with partners to explore where our bodies want to take us.  It is part dance, part martial arts (sticky hands, Tai chi, and aikido are all familiar here) and part real-time non-verbal coaching.  It can be as minimal as touching one hand to another and seeing where the movement takes us all the way to rolling around on the floor, lifting one another up and down and discovering how bodies move together.  Done with a skillful partner it is an incredible experience of being mentored, led, encouraged and trusted and it can take you well beyond your edge.

Being taught and hosted by Munir was one of the highlights of the entire gathering for me.  He is a master teacher and practitioner of this discipline, having devoted 12 years of his life to this.  He is able to stand on the edges of safety, intimacy and trust and name the container that will hold the emotional and physical energy of the practice and he is as good a teacher of physical movement as any martial arts master I have ever learned from.  I am certain that in lesser hands my experience of contact improv could have been confusing and emotionally challenging.  As it was I came out of the session with a strong sense of blissful fearlessness.

Improv of course is all about living the life of invitation in every second.  It is about making offers and accepting offers.  It is about building on the best of others and contributing something to help them look good.  It is a world that works when generosity and attention are activated.  And it is instantly accessible.  Stories, metaphors, teaching are all at hand.  Simply start somewhere and follow it anywhere and see if you don’t surprise yourself. It is in short a new form of old practices I have been doing for a while, but today I am renewed and aligned and excited to see how else we can explore and practice.

Any of you thinking of attending an Art of Hosting with me in the future will be subject to all of this learning I am doing!  Expect more games, exercises and improvisational play to explore hosting, harvesting, facilitation, design and collaboration.

It gets fun from here!

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Beauty in the midst of impermanence

September 28, 2009 By Chris Corrigan Being, Flow, Music, Practice 2 Comments

My friend Norah Rendell is a traditional musician of the highest calibre. She is a beautiful singer and a gifted Irish flute player and a curious and lively human being. To be around her is a delight and to make music with her is to be carried away in a space of grace and beauty where we can find out what it means to be truly human.  I’ve just spent the better part of last weekend visiting with her in St. Paul, Minnesota, making music and sharing lots of story.

For me the social production of music is a deeply important human activity. When we join our voices together we all contribute to a sound that is bigger than ourselves. We glimpse some transcendent possibility, the notion of a true community. We do so without living out of balance with the natural world at all. We simply make sound and all that is left behind is the echo of harmonies ringing in our ears and perhaps, if we are lucky , a flutter in  our hearts that comes with the experience of fundamental harmony – the harmony of notes and of friendship and of purpose. Music does not leave waste behind. It leaves no dangerous or permanent residue at all. Just ephemeral beauty.

I reflect on this here in seat 10A of a United Airlines Airbus 319 flying over the sprawling suburbs of western Denver. My journey this week to the Twin Cities Minneapolis and St. Paul were largely about trying to do two things: support the longing in friends who cultivate a view that wants people and communities to experience possibilit, health and creative, and to design creative spaces for human beauty to emerge in this service. I did this by working with dear friends Jerry Nagel and David Cournoyer teaching some basic ways in which people can come together to talk to each other well. Jerry, David and I also met with Ginny and we co-created both a learning journey for people working in community health as well as a little team among ourselves that was rich and generative and fun.

And then Norah and I got together and we did the same thing with other Irish and traditional musicians, gathering in pubs and around kitchen tables to do what humans in our culture have done sustainably and beautifully for millenia: play music together.

That was my week in a nutshell but it isn’t the way I would have described it until I looked out over these suburbs from my seat, having departed a terminal in which CNN was blaring about Iranian missile tests, murder, pandemics and fear, punctuated every seven minutes by ads for the drugs and goods that would make all this panic easier to take. I’m not pessimistic about the world – rather the opposite, but I am realistic about what is possible for me to do to “fix” it.  And in this moment it has become clear to me that my work now is to make beauty; beauty that is created in the endless present moment and that leaves only the trace of love in hearts.  I have o idea if this work I do will save the world.  But without people who remember the capacities that arise from collaborating and co-creating, there is no chance for anything.

Friends, this society is killing us by small acts and mammoth dysfunction. In fact the ways in which our world is changing seems evident everywhere except on the human scale. Forty percent if the ocean is covered in plastic and soils are dying because the antibiotics we use to keep ourselves thinking we are healthy are destroying microbial communities and making it impossible to feed ourselves without amending the earth with carcinogenic chemicals.

But we humans have no way of seeing things at these scales. If I go by what I have seen this morning at the airport, we seem to react most strongly to compromised business deals, flight delays and a forgotten napkin.

Our craving for permanence has led us to create material legacies that outlast our lives. This seems fundamentally unnatural to me. We take space far greater than that bequeathed to us by our descendants and in return we give them buildings and suburbs and devastated farmland and uranium. We also give them beautiful pieces of art and sculpture and music, don’t get me wrong. But we never question the mindset that leaves things for others to clean up, store or appreciate long after we have gone.

I zm coming to believe that the converstation about sustainability is flawed if it focuses on materials only. I think we have lived far beyond our means and that it is simply not possible for us to make our present impact on the earth sustainable. We have already extended our reach hundreds of thousands of years into the future. You cannot claw back the effect of spent uranium. We cannot put our impact back in the bottle

I think rather what is called is for us to develop and practice the gift of living in community and co-creating beauty together together. If there is one mark I wish to make in the world it is to be a vehicle for the continuation of all that human beings have learned about co-creating community. There is nothing I can do anymore to mitigate to material impact I have made on the world. It is up to us now to ensure that during the change to come in the generations that follow our descendents have the to knowledg e and practice to live, work and love each other well. The quality of my children’s future will depend on, both metaphorically and literally, their ability to make music with others.

Late last night as Norah and I were trading songs after our day of making music with others she told me that she worked for a time in a Jewish geriatric hospice in Montreal. Her job was to sing with dying people, people who had survived the holocaust, people who only spoke Polish or Yoddish or French, languges that Norah did not speak. She would visit them and just sing, sometimes songs she didn’t even understand. And what she noticed was that, even with people who were on the verge of death, they would come to life when they sang with her. The beauty of singing with another woke up their hearts an reminded them that inthe present moment, racked with pain perhaps and a little fear and doubt, they were nevertheless alive to the call of present beauty.

I think, somehow, this my deepest work now: to simply find spaces in which we can find beauty and combat the despair of change we cannot control.

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