Chris Corrigan Chris Corrigan Menu
  • Blog
  • Chaordic design
  • Resources for Facilitators
    • Facilitation Resources
    • Books, Papers, Interviews, and Videos
    • Books in my library
    • Open Space Resources
      • Planning an Open Space Technology Meeting
  • Courses
  • About Me
    • Services
      • What I do
      • How I work with you
    • CV and Client list
    • Music
    • Who I am
  • Contact me
  • Blog
  • Chaordic design
  • Resources for Facilitators
    • Facilitation Resources
    • Books, Papers, Interviews, and Videos
    • Books in my library
    • Open Space Resources
      • Planning an Open Space Technology Meeting
  • Courses
  • About Me
    • Services
      • What I do
      • How I work with you
    • CV and Client list
    • Music
    • Who I am
  • Contact me

Category Archives "Emergence"

Careful…

January 5, 2015 By Chris Corrigan Art of Harvesting, Complexity, Emergence

One has to be very careful attributing causes to things, or even attributing causality to things.  in complex systems, causality is a trap.  We can be, as Dave Snowden says “retrospectively coherent” but you can not know which causes will produce which effects going forward.  That is the essence of emergent phenomena in the complex world.

But even in complicated problems, where causality should be straightforward, our thinking and view can confuse the situation.  Consider this example.

Imagine someone, a man, who has never seen a cat. I know, highly implausible, but this is a hypothetical from Alan Watts’ book, On the Taboo Against Knowing Who You Are, which was written in the sixties; pre-YouTube. Watts uses this fictional fella to illustrate the unfelt influence of perspective and the dangers inherent in our strong inclination to seek cause-and-effect relationships.

“He is looking through a narrow slit in a fence, and, on the other side a cat walks by. [The man] sees first the head, then the less distinctly shaped furry trunk, and then the tail. Extraordinary! The cat turns round and walks back, and again he sees the head and a little later the tail. The sequence begins to look like something regular and reliable. Yet again the cat turns round and he witnesses the same regular sequence: first the head and later the tail. Thereupon he reasons that the event head is the invariable and necessary cause of the event tail which is the head’s effect. This absurd and confusing gobbledygook comes from his failure to see the head and tail go together; they are all one cat.”

We often create and embed the wrong patterns because we are looking through a slit. As Watts says, by paying very close attention to something, we are ignoring everything else. We try and infer simple cause-and-effect relationships much, much more often than is likely in a complex world. For example, making everyone in an organisation focus on hitting a few key performance indicators isn’t gong to mean that the organisation is going to get better at anything other than hitting those key performance indicators. All too often this will lead to damaging unintended consequences; absurd and confusing gobbledygook.

via abc ltd.

 

Share:

  • Click to share on Mastodon (Opens in new window) Mastodon
  • Click to share on Bluesky (Opens in new window) Bluesky
  • Click to share on LinkedIn (Opens in new window) LinkedIn
  • Click to email a link to a friend (Opens in new window) Email
  • Click to print (Opens in new window) Print
  • More
  • Click to share on Reddit (Opens in new window) Reddit
  • Click to share on Tumblr (Opens in new window) Tumblr
  • Click to share on Pinterest (Opens in new window) Pinterest
  • Click to share on Pocket (Opens in new window) Pocket
  • Click to share on Telegram (Opens in new window) Telegram

Like this:

Like Loading...

Examples of interest from The Imitation Game

January 3, 2015 By Chris Corrigan Complexity, Emergence

Our traditional Boxing Day movie this year was The Imitation Game, the new film about Alan Turing and his team’s efforts to break the Enigma code used by the German Navy in the Second World War.  While the film itself was good  it was full of fictional scenes that were intended to point at some of the interesting things that happened at Bletchley Park during that war.  Having done a bit of reading on the subject, it’s clear that the film simplified many things, took liberties with others and glossed over what is a really interesting story, but the movie itself still holds up, even if Cumberbatch basically turns Turing into his Sherlock Holmes.

At any rate there were a few things in the fils that provided interesting reflections on some of the ideas I have working with a learning about both through my study of Cynefin dynamics (the way problems and solutions move through the Cynefin domains) and with the two loop theory of change which I am using a lot. So here are a few examples.

Solving problems obliquely. Complex problems can’t be solved by taking a head-on, brute force approach to the solution. The film is basically about this writ large, but one vignette stands out as interesting.  When Turing needs new staff he devises a way to find them by running a crossword contest in a newspaper.  Anyone who solves the problem in under ten minutes gets contacted by MI6 and invited to come and write a test.  Although this is not how Joan Clarke joined the project, it was a good way of sorting out the talent from the confirmation biases that riddled the intelligence establishment (in this case gender bias).

Disintermediated sensemaking. The idea of letting everyone have the data and find patterns there is an important aspect of working with complexity.  While the problems that the team were solving were indeed complicated, they needed to exploit complex human behaviours in order to have a chance to solve them.  A complex problem is solvable with enough expertise, and indeed making a code HAS to be solvable if it is to work.  If you don’t want others to solve it you simply make the encryption keys so elaborate that there isn’t enough time in the history of the universe to solve the problem.  So while in theory, code breaking is a merely technical problem, in order to solve it, you have to narrow down the permutations to make it possible for the technical solutions to be applied.  At Bletchley Park, this came down to reading human factors, which is something only the human operators could do. But they could only do that by having access to the raw data and by creating safe-to-fail probes of the system (by using these factors to solve the codes).  When they worked, they were exploited.

There are some incredible stories about the way which the women who were intercepting messages came to know their counterparts in Germany. Each German communications officer had his own style, his own signature.  And human error in creating predictable procedures meant that people could use these patterns as weak signal detection in order to break some messages, in the case of the Polish codebreakers that did much of the early work on cracking Enigma, even discern the wiring of the machines themselves.  This is a classic pattern of what Dave Snowden calls Cynefin dynamics, specifically how we move from safe-to-fail probes in the complex domain to exploiting findings using complicated and in some cases obvious solutions.

This is a really interesting story, and I’ve ordered a couple of books to read in further.  I’m very interested to see how the human factors were sensed, discerned, exploited.  Combining that capacity with the incredible engineering talents of Turing and his crew provides some excellent stories and examples of Cynefin dynamics at work.

Share:

  • Click to share on Mastodon (Opens in new window) Mastodon
  • Click to share on Bluesky (Opens in new window) Bluesky
  • Click to share on LinkedIn (Opens in new window) LinkedIn
  • Click to email a link to a friend (Opens in new window) Email
  • Click to print (Opens in new window) Print
  • More
  • Click to share on Reddit (Opens in new window) Reddit
  • Click to share on Tumblr (Opens in new window) Tumblr
  • Click to share on Pinterest (Opens in new window) Pinterest
  • Click to share on Pocket (Opens in new window) Pocket
  • Click to share on Telegram (Opens in new window) Telegram

Like this:

Like Loading...

Dealing with your slaves and seeing the world

January 25, 2014 By Chris Corrigan Emergence, Leadership, Stories

In a complex and interconnected world it is hard to be an activist against things.  One of the easiest ways that your opponents can neutralize your opposition to things like oil and slavery is to say “we” you depend on oil and slaves, so that makes you a hypocrite.”

So this is tricky – solving global problems of labour, energy, economics and justice are the very definition of complex problems.  There is no simple solution, there is a frustrating degree of progress and even large shifts in public consciousness (think land mines or climate change) are met with initial enthusiasm but later are eroded by commercial or power interests that have a stake in the status quo and way more influence than activists.

So what to do?

Consider the slavery question.  All of us in North America depend on slave labour to support our lifestyles.  As with the issues of oil dependance, our very existence creates an impact that is measurable, real and negative against our social justice agenda.  Affordability usually is usually the result of slave labour.  Real slave labour.

So how does one deal with this?

First it’s important to remember that you are part of the problem.  To quote Adam Kahane:

Bill Torbert of Boston College once said to me that the 1960s slogan “If you’re not part of the solution, you’re part of the problem” actually misses the most important point about effecting change. The slogan should be, “If you’re not part of the problem, you can’t be part of the solution.” If we cannot see how what we are doing or not doing is contributing to things being the way that they are, then logically we have no basis at all, zero leverage, for change the way things are — except from the outside, by persuasion or force.

The good news and bad news is that it is impossible to influence change from outside the problem.  Such self-righteousness is easily dismissed.  In addition, it is very difficult to advocate an end to slavery while at the same time not being prepared to pay a lot more for your food and clothes.   Change must be made from within the problem.  And to do that you have to work with others who are part of the problem.

In general for large scale global neo-liberal problems, there are three players: governments, capital and markets.  All three of these create the conditions for problems and leverage is needed on all three to create the conditions for solutions, especially at the level of transformative change.  Consumers demand cheap products, capital creates the flow of materials to meet the need and governments  regulate to ensure that things happen (usually for those who have the best ability to keep governments in office).  The hardest of these to change is the market because market behaviour is completely emergent.  Think of the last time you saw a damaging industry collapse because the market changed overnight.  IN general shifts in demand are prompted by better products in the market – things that will help people do things in a better way, at a competitive price.  There is no question that there is a demand to end slavery, but the demand for cheap clothes outweighs it.

Markets can be influenced by capital and government.  Capital influences markets by controlling what is offered out there.  If you have billions of dollars, you can do things like buy up your cometeitors patents for clean energy for example, or in the case of companies like Wal-Mart, use you economy of scale to provide loss leader products that bring people into your store to buy cheap things at the expense of local manufacturing.  And if you are in government you can regulate to eliminate bad things in the market, such as slavery as a labour practice.  But if you also sign international agreements that allow the free flow of capital, you box yourself in to accepting slavery as a practice because capital will always seek the lowest expense climate.

So to affect change requires an engagement of all three.  It begins with a personal practice and commitment to a trajectory of social and economic justice.  It requires that personally I commit to “better.”  Will we ever have a world where slavery is abolished?  No.  Can I live my life without any dependance on slaves?  Doubtful, and certainly if I was to live that life I would be far from the ability to influence power in anyway.

So it is commitment to a trajectory rather than a finish line.   Complex problems are not “solvable.”  You have to get good with living with this uncertainty and get good at accepting the gift and the curse of emergence.

Second, people have to affect change with powerful narratives.  Governments have coercive power and large corporations have the power of manipulation using capital.  All people have are narrative power – the power of a better story.  Almost always this story “fails” against the coercive power of force and capital – think Occupy, Arab Spring, Idle No More and so on.  But while they failed to achieve their specific goals, these kinds of movement are very important.  It is important that citizens try and try again to advance the narrative of justice.  Because from time to time these narrative movements succeed.  Think gains like gay marriage and civil rights in North America.  Think about what happened in places like Estonia, Czechoslovakia and India and South Africa. When the narrative wins, that one time in 1000, things transform.

And it would be nice to know that any intervention we choose will have the system changing effect that we want, but we can’t have that certainty.  We need to work towards change from inside the place of the problem.

So, what is your experience in affecting change from inside the problem?  How do you work towards justice while recognizing your complicity in the very problems you are addressing?  How does a complexity-based world view and skill set enable good work to happen?

Share:

  • Click to share on Mastodon (Opens in new window) Mastodon
  • Click to share on Bluesky (Opens in new window) Bluesky
  • Click to share on LinkedIn (Opens in new window) LinkedIn
  • Click to email a link to a friend (Opens in new window) Email
  • Click to print (Opens in new window) Print
  • More
  • Click to share on Reddit (Opens in new window) Reddit
  • Click to share on Tumblr (Opens in new window) Tumblr
  • Click to share on Pinterest (Opens in new window) Pinterest
  • Click to share on Pocket (Opens in new window) Pocket
  • Click to share on Telegram (Opens in new window) Telegram

Like this:

Like Loading...

Happiness and kindness at Hahopa

October 12, 2013 By Chris Corrigan Art of Harvesting, Art of Hosting, Community, Emergence, First Nations, Learning One Comment

 

 

“Tell everyone you know: “My happiness depends on me, so you’re off the hook.” And then demonstrate it. Be happy, no matter what they’re doing. Practice feeling good, no matter what. And before you know it, you will not give anyone else responsibility for the way you feel – and then, you’ll love them all. Because the only reason you don’t love them, is because you’re using them as your excuse to not feel good.”

– Esther Abraham-Hicks

via whiskey river.

Heading to Hahopa today.  Hahopa is an idea.  It is a place of the heart and the imagination which is rooted in the Nuu-Chah-Nulth principle of “teaching and learning with love and kindness.”  You might say that it is a place of grace, an ideal place where we can ground our happiness in an experimental way of being.

Hahopa is the dream of my friend Pawa Haiyupis.  Pawa’s full name is Pawasquacheetl which means “she gives in the feast with the energy of bees coming out of a hive.”  For years she has wanted to give the world a place where Nuu-Chah-Nulth teachings can be offered to anyone who feels that they are useful. Inspired by our friends at Kufunda village in Zimbabwe, Pawa and her family this week are embarking on an incredible dream.  The work we do together this week will set in place a lifetime of contribution to the world.

So I am off to Tofino where we will initiate this endeavour being hosted by the land, the beach and the sea.  We are open to seeing what will come of it and how it will flow.

If you would like to support this dream, please consider donating to the Indiegogo campaign and follow along here and on the facebook page where I will be helping to harvest what we learn.

Share:

  • Click to share on Mastodon (Opens in new window) Mastodon
  • Click to share on Bluesky (Opens in new window) Bluesky
  • Click to share on LinkedIn (Opens in new window) LinkedIn
  • Click to email a link to a friend (Opens in new window) Email
  • Click to print (Opens in new window) Print
  • More
  • Click to share on Reddit (Opens in new window) Reddit
  • Click to share on Tumblr (Opens in new window) Tumblr
  • Click to share on Pinterest (Opens in new window) Pinterest
  • Click to share on Pocket (Opens in new window) Pocket
  • Click to share on Telegram (Opens in new window) Telegram

Like this:

Like Loading...

A dialogue poem

October 7, 2013 By Chris Corrigan Art of Harvesting, Art of Hosting, Emergence, Improv, Poetry

Some of my friends and I with in the Art of Hosting community create poems from our work as a kind of harvest, a way of listening to the voices shared in a circle and reflecting back to the group, it’s wholeness using the words of those in the room.  The poems are written on the spot and read into the room, slam style. Such poems evoke energy, and honour the whole.  We call these  “dialogue poems.”  Here is the one from yesterday’s check in in Montreal with our core hosting team…

Hosting team Check in poem

Where did you practice?
Where did you act as if you could do this?
What does the silence have to show us?
What is inside this seed?

A potential to feed what is needed everywhere
Hosting is caring so we’re daring to share
what is in our jardin communitaire:
101 ways in a single day
to face the case of urban space
fall into a call of enfolded breath
and die 101 little deaths, for co-creation to be the method
that we use to create and let go.  Whoa.  Peace flows

Caroline is on the scene
and clear love flows in between us
a clean passing of a piece to serve
the swerve and curve of jangly nerves
that the emergent life turns up.
This is a romance and a dance of hosted circumstance.

The space of the public dream seems
to be called to scream from the megaphone
deep in our bones in the intention for an intervention
ot suspension to  the conventional ways of doing things.
We meet despair with care for beauty and do our duty.

Economics in the commons needs us to anchor danger
as the social order rearranges strangers into the angels of
the commons”but”but”
Words were never spoken for the broken structures I have seen
for the painful way we remain unclean in the unconscious hosting
that leaves us unseen and suffering the wasted talents of human beings
so I offer a new chance to call us all into the hall and
share the commoning of Montreal.

When there is no room at the inn we move outside and work from the rim.
And all we need to take
is one minute, innit?
Because a crack is a small thing to make.

Small is beautiful, but tiny is fuller
What is the smallest container that can hold the future?
A negotiation with a child, a wild realization that we only flower
when the smallest things claim their power
and we take an hour to be in peace with other generations.

The appearance of the aperitif
Helps us arrive and be here

This work can be hard
when we haven’t got a clue
and the parameters make us do things we don’t want to do
we host grief and hate and create the state
for the gates to open and action to gain traction
for a fraction of the cost of the money we’ve already lost.

And then, abundance appears because we stayed with the fears
and the tears and we finally see everyone as peers.

It was a ride to get a guide that would help us get inside
the Art of Hosting and glide us to understanding, landing whatever we can
as a resource to help us plan for this.

Two thousand thirteen seems like a series of scenes
of moments that mean my life has seen
the real application of peace between human beings.
In cote d’ivoire, ravaged by war, a mayor named need
to plant a seed for people to lead the conversations
that stop the bleeding and meet the need for
the chief of chiefs to hold the belief that these ways of talking
can bring relief.

Two hundred thousand years of leadership
called into relationship, mateship and friendship
in a moment of reconciliation for a nation
where you do not have to be sorry
for the story, but you must offer a forum
for the experience of peace and a shift to dignified decorum.

We are not here to be small.
We all just want peace.
That is all.

I am touched to be here.
Daring to appear
Á table citoyen”where the rabble fits in
to chatter and natter about things that matter and
do it in public where the interests clatter
and find a place to practice together
co-create a project that’s better and better”
and shift my life to something unfettered.
by the separation that I’m deluded with.
Tend to the people that are coming,
feel the field and yield to the real.

Since January for me
It’s been a race from place to place
tracing a line from space to space
and stopping a moment to face the grace
That I have to receive for living as me  authentically
I hope to inspire near and far
people to be just who they are.

En formations nous avons les informations
pour le realization de collaboration
we carried the living spark
of what was lit in Lafontaine Parc
embodied a some light that shone in the dark
flowing from our humanity, a practice of embodied calamity!

I feel that I am a dwarf among giants
and ready to offer my heart and defiance
of what my own ego wants us to do
so we can be free.  How about you?

Share:

  • Click to share on Mastodon (Opens in new window) Mastodon
  • Click to share on Bluesky (Opens in new window) Bluesky
  • Click to share on LinkedIn (Opens in new window) LinkedIn
  • Click to email a link to a friend (Opens in new window) Email
  • Click to print (Opens in new window) Print
  • More
  • Click to share on Reddit (Opens in new window) Reddit
  • Click to share on Tumblr (Opens in new window) Tumblr
  • Click to share on Pinterest (Opens in new window) Pinterest
  • Click to share on Pocket (Opens in new window) Pocket
  • Click to share on Telegram (Opens in new window) Telegram

Like this:

Like Loading...

1 … 13 14 15 16 17 … 26

Find Interesting Things
Events
  • Art of Hosting November 12-14, 2025, with Caitlin Frost, Kelly Poirier and Kris Archie Vancouver, Canada
  • The Art of Hosting and Reimagining Education, October 16-19, Elgin Ontario Canada, with Jenn Williams, Cédric Jamet and Troy Maracle
Resources
  • A list of books in my library
  • Facilitation Resources
  • Open Space Resources
  • Planning an Open Space Technology meeting
SIGN UP

Enter your email address to subscribe to this blog and receive notifications of new posts by email.
  

Find Interesting Things

© 2015 Chris Corrigan. All rights reserved. | Site by Square Wave Studio

%d