A birth announcement that might interest you. I have been a small part of a project over the past couple of years (along with a few other Art of Hosting stalwarts) to help co-create a pattern language for group process. Over the years we have been working away at discerning, writing and publishing this pattern language. The idea is to capture a limited number of patterns that, if practiced in a group context, bring life to gatherings. After years of work, I think we really have something.
The project has now resulted in it’s first product: a deck of cards that are wickedly fun to play with. Last week, Caitlin Frost, Teresa Posakony, Tenneson Woolf and I used these cards in working with a hosting team to design and hold the core of an Art of Hosting learning event. It was fantastic, and opened us up in so many ways to possibilities and potentials. As a co-creative design tool, these cards are wicked.
So attached is the birth announcement with information about where you can order the deck. I’ll always have them with me so next time we meet, ask me if you can play with them!
The Group Works card deck, the first product of the Group Pattern Language Project, is now out! You canorder copies of the deck, download a free PDF copy and learn about our upcoming mobile/phone app version of the deck on our website, groupworksdeck.org .
Image by Susan Stewart
The deck is designed to support your process as a group convenor, planner, facilitator, or participant. The developers spent several years pooling our knowledge of the best group events we have ever witnessed.
We looked at meetings, conferences, retreats, town halls, and other sessions that give organizations life, solve a longstanding dilemma, get stuck relationships flowing, result in clear decisions with wide support, and make a lasting difference. We also looked at routine, well-run meetings that simply bring people together and get lots of stuff done.
The deck consists of 91 full-colour cards (plus a few blanks to add your own patterns), a five-panel explanatory category/legend card, and an accompanying booklet explaining the purpose and history of the project and suggesting uses for the cards in group process work.
Each 3.5” x 5.5” card is laid out as follows:
These cards are yours, of course, to use in whatever ways make sense and work for you: in the workplace, in design and preparation of facilitated events, as a learning and teaching tool, for reflecting on how an event went, or just for fun. The website and booklet explain some of the ways they have been used by facilitators and students so far, to give you some ideas to get started with, and we invite users to share their experiences and stories with us.
Image by Ethan Honeywell
For more information on the deck, please visit our website: http://groupworksdeck.org
Just coming off an Art of Hosting with friends Tenneson Woolf, Caitlin Frost and Teresa Posakony. Something Tenneson said on our last day as we were hunkering down to do some action planning, has stayed with me. He said something like “it is easy to create actions that go off in a million different directions, but much more sensible to create actions that come from a common centre. There is something about holding that common centre together invites trust so that we can release responsibility to action conveners and known they are initiating works that comes from our common shared purpose.”
People often make the distinction between talk and action, largely in my experience as an objection to the amount of time it takes to be in conversation around complex topics. It seems that with complexity the conversation is endless and can go on forever. And almost by defintion, that is true. That can be a very frustrating experience if you consider the action – reflection process to be a linear one in which we spend time figuring out what we are going to do and then go and do it.
That approach works well in the complicated domain where everything can be known, or enough can be known that we can discern the wisest path forward. But the complex domain contains a number of features which makes that kind of linear thinking folly. First of all there is the prospect of emergence: things will happen as a result of interactions in the system which could never have been predicted and which may radically alter strategy and action. Secondly, actions undertaken in the complex domain cannot have their success or effectiveness guaranteed and therefore complex systems actually benefit from having many actions undertaken, with an ongoing developmental evaluation process as to the efficacy of these actions and the connection to the centre of action is constantly changing.
A lot of the work I do in hosting conversations is about both discerning what is our shared purpose as well as generating action that can come from that shared purpose. And, with the smart clients I have, we repeat that cycle over and over as they continue to operate in a changing and complex world. It creates strategy that represents a fine line between reacting and hedging your bets on some pretty good ideas. Conversation and time and a wicked question helps us to check into and explore a deeper core purpose that can lie at the centre of ideas for action. I have been lately calling this a generative core: an idea at the centre that is so powerful and compelling that it alone can inspire interesting and creative ideas. There is an energy to a generative core that is inviting, and that seems to make people WANT to be in conversation and relationship with it. There is a quality to the questions that lie in the generative core that open ourselves in exciting ways to new possibilities. Good conversation can help to illuminate this core purpose
Action planning from this place means coming up with good ideas and designing what David Snowden and others have called “safe-fail probes” which allows us to begin small. In the Berkana Institute we call this approach “start anywhere and follow it somewhere” indicating that this kind of action creates its own momentum over time and therefore needs to be shaped and carefully watched. Action that arises from agenerative core can be borne in conversation, and should be developmentally evaluated in conversation. Conversation becomes a key tool in designing, evaluating and making meaning of what is going on. And while actions and probes are being designed, tested and implemented, at the same time we have to pay attention to what we are learning about our core purpose, because that is always changing too.
This is not easy to understand, especially in a world where proceeding in an orderly direction from point A to point B is a desirable and seemingly sensible thing to do. But understanding the nature of complexity is important for action planning, because it can actually unleash the kinds of ideas that otherwise seem to never come to the surface. And it can make a community or organization powerfully resilient to shifts and changes that require retooling without stopping. It seems like a long investment of time to be in conversations that slow things down, but I invite slowing down to go fast, because the speed at which activities and ideas can be implemented on the other side of a well centred and well bounded discernment process can be breathtaking.
Lawrence Lessig has noticed a very important practice that is emerging from the #occupy movement. It is the principle and the practice of non-contradiction:
In this movement, we need a similar strategy. Of course a commitment to non-violence. But also a commitment to non-contradiction: We need to build and define this movement not by contradicting the loudest and clearest anger on the Right, but instead, by finding the common ground in our demands for reform.
This is a a very useful contribution to the tools that are emerging from the #occupy movement. It is edgy because in traditional social activism you are defined by what you stand against, and opposing things is the means to ending them.
But one of the implications of “we are the 99%” is that no one is more 99% than anyone else. That is a big tent, and it is powerful as long as we can practice true diversity within it. This is a massive challenge. The 99% contains every kind of person, friend and ally and loathsome enemy. That is the nature of a huge complex human community. So practicing non-contradiction is like practicing non-violence in that it requires us to be in relationship with those we do not like.
Even though I practice non violence as much as I can I bet there is a limit to that. My job as a peaceful human being is to stretch myself beyond my own limits in practicing peace. Sometimes non-violence gets tagged as “compliance” but it isn’t that really. It is a commitment to a new world and a new way of being.
It is similar with non-contradiction. There are things in the world that probably need contradicting, and I am sure there are limits to this principle in my own practice and capabilities. But for this movement, and for this new world, we need conversational space and space is opened by engagement and being non-contradictory. If you believe that we truly interdependent, then we have to work to see that one person’s racism is my problem too. That I participate in the conditions that perpetuate those things that I would otherwise stand in contradiction to.
Let’s track this modality. Election seasons, protests and events can all benefit from this practice. It is a high calling to call yourself a practitioner of non-contradiction, but is it essential to a world of interconnection, interdependence and mutual benefit.
Douglas Rushkoff has a useful article on the Occupy movement. I am actually loath indulge in much analysis over what is happening in New York and now elsewhere, because the events defy analysis, especially from a traditional lens. But in this article, Rushkoff points to some of the things that are happening and why they matter for organizing large social conversations on the pressing issues of our day.
To be fair, the reason why some mainstream news journalists and many of the audiences they serve see the Occupy Wall Street protests as incoherent is because the press and the public are themselves. It is difficult to comprehend a 21st century movement from the perspective of the 20th century politics, media, and economics in which we are still steeped.
Let’s be clear. Many traditionalists and establishment people are pointing to the form of these protests and dismissing them. It’s as if the protestors have a responsibility to come up with a list of demands in order to be taken seriously. Or it’s as if they are not to be believed until they create a reductionist analysis of the problems.
After Copenhagen I had a clear idea that mainstream ways of organizing the conversation on the biggest issues of our time were outdated. The conference model is a waste of time, money and talent. Diplomacy is too constrained by 19th century notions of statehood to be useful. What needs to happen is a sea change, a worldwide open space in which voices and questions can float freely, and actions can arise that address things in completely novel and emergent ways. If the form of this movement is mind boggling, don’t ask the protesters to change for you. You will never understand it unless you change your way of thinking about how we create solution.
via Think Occupy Wall St. is a phase? You don’t get it – CNN.com.
From an interview with my dear friend Peggy Holman on enhancing creative leadership:
Q: What is one practice that people could start applying today to bring more creativity into their work or their business Ӭorganization?
Holman: If I were to pick on practice that is simple to apply and powerful in its affect, I’d say: welcome disturbance by asking questions of possibility. Creativity often shows up in a cloak of disruption. It makes sense when you stop and think about it. If there were no disruption, there’d be no reason for change. And change opens the door to creativity.
Great questions help us to find possibilities in any situation, no matter how challenging. Here are some of their characteristics:
- They open us to possibilities.
- They are bold yet focused.
- They are attractive: diverse people can find themselves in them.
- They appeal to our head and our heart.
- They serve the individual and the collective.
Some examples:
- What question, if answered, would make a difference in this situation?
- What can we do together that none of us could do alone?
- What could this team also be?
- What is most important in this moment?
- Given what has happened, what is possible now?
Some tips for asking possibility-oriented questions:
1. Ask questions that increase clarity: Positive images move us toward positive actions. Questions that help us to envision what we want help us to realize it.
2. Practice turning deficit into possibility: In most ordinary conversations, people focus on what they can’t do, what the problems are, what isn’t possible. Such conversations provide an endless source for practicing the art of the question. When someone says, “The problem is x,” ask, “What would it look like if it were working?” If someone says, “I can’t do that,” ask, “What would you like to do?”
3. Recruit others to practice with you: You can have more fun and help each other grow into the habit of asking possibility-oriented questions. But watch out: it can be contagious. You might attract a crowd.
Those last three practices are terrific.