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This ain’t Canada right now

July 7, 2010 By Chris Corrigan Uncategorized 4 Comments


Or so says the police officer about 3:50 minutes into this video.  Wow.  If that is true, then York Regional Police officer 815 was acting out of his jurisdiction and was therefore simply a bully.  With a sidearm.

Think about that.

There are dozens and dozens of stories like this coming out of the G20.  Only a public inquiry will get to the bottom of that, and it needs to result in some clear guidelines for how police enforce laws within the context of the Canadian Charter of Rights and Freedoms, even when there are special circumstances.  Since 9/11 politicians and police have used “security” as a pretext for suspending civil rights with dubious pieces of legislation and unlawful policing behaviour.  This has to stop.  If indeed we live in a world with heightened security threats, we have to find ways to deal with them precisely and without arbitrary measures.  If the state gets sloppy with law enforcement, it crosses the line.  In a democracy you cannot round up dozens of people on the pretext that there might be someone hiding among them.  Those who call for that have no idea what they are asking for.  We will become a police state no different from other states in which civil rights are suspend for arbitrary reasons.

The cop is right.  This ain’t Canada right now.  That needs to change.

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Leadership from the place of connection

July 5, 2010 By Chris Corrigan Art of Hosting, BC, First Nations, Leadership One Comment

There is never a time when we are not a participant in this world. Our mere presence in any place makes us a participant.  So rule number one is “there is no outside.”

In fact I think the very idea that we can somehow be separate from what is going on around is is actually a delusion and it causes great problems.  It blinds us to our own influence in a field and it actually hides our own gifts and brilliance and denies them from being used as people find their way.

In most indigenous cultures  work with, there is no outside.  Elders do not stand apart from the groups they are working with.  They insert themselves and hold space from within.  They are never shy to share what they know, and their awareness of their presence and its power is a gift to the community.

To me this is as it should be.  Indigenous science is about discovering the connections between things, rather than isolating something and trying to understand it free from the externalities that tie it to everything else.  I think this is why the kind of leadership we all are discovering is most valuable in indigenous communities: it gives us a way of looking at and thinking about the world that encourages us to dive in, connect and put relationships to use.  In this way the path of hosting as we are discovering in the AoH community of practice is very different from standard business practices of facilitation and mediation, where the facilitator stands apart from the group and tries not to influence the outcomes.  I personally could never understand how that is even possible, let alone the impulse to withhold useful insights and perspectives from a group that is struggling.

At any rate, all I would encourage you to do is admit that you ARE in the field, that the field is influenced by your being there and that your first job is of course to host yourself well, so that with consciousness, you can play a part in the whole that is beneficial and serves the life that wants to emerge in the field.  This is not easy, which is why it is an art.  And it is a practice of constant, sharpened awareness.

In Anishnaabemowin, the language of Anishnaabe people, the word is Dinewemaganig means “all my relations” or more precisely “I belong to everything.”  That is the first principle.  From there, leadership takes on a very different face.

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Shocking!

June 28, 2010 By Chris Corrigan Uncategorized 4 Comments

Dave Pollard has posted an item on his blog entitled  G20: A Corporatist Show of Force and Power in Toronto.  It is a compendium of a number of videos showing what happened in Toronto last week.  I have spent the last two hours watching these videos, and many more.  I challenge you to do the same.  Because frankly what I am seeing is terrifying and shocking, and I don’t mean the vandals.  I mean the actions of the police.

None of these videos are the whole story, but they leave me futilely hoping for an explanation from the powers that be.  The police are the people’s force, and they are there to enforce the laws of society.  When they are challenged to cite the law under which they seize a man’s property, they refuse.  If you have to use force against your own citizens, you better be able to explain why, who gave the orders and what laws you were enforcing.  What I saw in these videos was a shocking and one-sided use of intimidation and arbitrary arrest against peaceful, non-threatening citizens who were asking for explanations and receiving no help at all.  I’d love to hear someone in power explain what was going on.

When I was younger I used to join tens of thousands of people every year marching down University Avenue from Queen’s Park protesting against nuclear weapons.  We had a massive peaceful march, without needing “free speech zones” and without thousands of police officers dressed in riot gear.  There was always a little vandalism and garbage strewn around.  One year in fact, I was working at a building on University Avenue and my job was to clean spray paint off our building.  No big deal.  Took four hours and a can or two of paint remover.

Back then, most of us looked like the young people in these videos: impassioned, aware, concerned about their world and PEACEFUL.  The videos from Queen’s Park surprise and disturb me.  I can’t help but think that dozens of those officers clad head to toe in riot gear telling peaceful young people to “GET BACK!” must have been thinking that the whole thing was a stupid charade.  They were never in any danger.  The protesters were milling around in the designated free speech zone and they were moved, intimidated, cajoled and randomly wrestled to the ground by heavily armed riot police.

What the hell is happening?  What about the group singing Oh Canada in front of Steve’s Music on Queen Street?  They sing and then are charged by the police.  That is a frightening image.  There isn’t a single one of them wearing the uniform of the so-called “Black Bloc.”

After watching videos of these young people for hours, I turned my attention to a few videos of the windows being smashed and the police cars being torched.  I was immediately struck by how different the so-called Black Bloc anarchists were.  They looked strong, powerful and well trained in martial arts.  They were delivering accurate and well executed kicks to windows and cars, the same kicks that are used by police to knock in doors.  Police all over the world have used agents provocateurs at all the major summits of world leaders to stir up chaos and violence.  The Quebec police admitted to it at the Montebello Summit and there are many Toronto videos that show clean cut, muscular men posing as Black Bloc activists who are having nothing to do with the crowd.  Back in the day on our anti-nuclear protests, it was all about joining the crowd, and even today, anarchists don’t look to be the best fed group of people.

So what is happening here?  How is it that a massive police force can intimidate and push around unarmed and generally disorganized young people at Queen’s Park and yet not stop the torching of police cars left inexplicably alone and unguarded in the city centre by men who look very much like police or soldiers.

And who actually knows anything about “the Black Bloc?”  Did they release a statement claiming responsibility for the havoc?  Where is their website?  I have no doubt that there are  a few militant activists who undertake these kinds of tactics, and I condemn them.  They distract from the real work of social change and they are easy to exploit. All it takes is a few bait cars, a couple of cops dressed up as a friendly faction and away they go.  If they DO exist, they are naive and destructive and easily made tools of the very state and corporate agenda they claim to hate.  If they don’t exist, then who are they?

What the hell is happening?   Why this show of arbitrary force?  Why was the limited but wanton destruction allowed to occur, but the free speech zone overrun by riot cops?  What has become of this country?

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Studying what makes recovery possible

June 28, 2010 By Chris Corrigan Appreciative Inquiry, BC, Facilitation

A key part of supporting community resilience lies in accentuating what is working in communities, giving it attention and putting to use.  Today my friend Jerry Nagel wrote from Minnesota to ask for advice about what to do with some of the communities who have been devastated by tornadoes in the last week.  My reply:

Might be useful to go through an appreciative process of studying what happened to get people back on their feet.  What aspect about our community made it possible to look after those who lost their homes?  What stories of response do we need to harvest and celebrate and what do those tell us about our community?  Where did those values come from and how as a community can we support the continued development and practice of those values as we rebuild?  I would keep the questions quite grounded on people’s personal experiences and not do too much abstract reflection while the need and hurt is still very close to the surface.  The point of appreciative inquiry at this point is to surface the stories of life in the community and harvesting them so that the community knows its intangible assets better.
I have done similar inquiries in communities that have been hit by tragedies like suicides and chronic drug use or violence.  It helps a lot with the healing and it harvests what’s working to put all of that to use.
Communities do this anyway.  With the perspective of time, everyone will tell the stories of how we came together and what worked and how we survived it.  For those that arrive in the community from this time on, they will always be “outsiders” to some extent for not having gone through the experience with others.

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Scrubbed clean…details to follow

June 26, 2010 By Chris Corrigan Uncategorized One Comment

You’ll forgive my lack of posting from Kiluea this past week.  I certainly had intended a detailed account of our gathering, but things went to such a deep level that words and time kept failing me.  THis was one of the most tranformational experiences of my life, and one of the most difficult, challenging and exuberant facilitation experiences I have ever had.  It will take me a while to get the story straight, so forgive me if it trickles out.  I met fear in a new place, above my heart.  A fearless heart was born, but it was birthed in much fire and truth grief and elation, found in a windy misty and cold morning on the edge of Halema’uma’u when so much in myself and in our group was laid bare before Pele, the goddess of fire, of creation of life itself.

I’m home but in a new way.  All is good!

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