This is a dark time of year, and the light is returning. It is a time for rebirth.
My friend Finn Voldtofte died last night. He was well known in the world cafe community as well as in communities of practice in Europe looking at collective intellegence. He was an early designer of the Art of Hosting and the flow game.
Finn was with us here on Bowen Island in November at a gathering we held looking at conscious evolution. He was sick while he was here, and upon returning home he discovered that he had pnuemonia and leukemia. Back in Denmark, doctors attempted to treat both, but they were unable to handle his infections in a way that allowed the treatment of his cancer.
He died with the most amazing grace and with a community of people around the world holding to his request to let him do his work to be free. I have never seen anyone die like Finn did; even from a distance his dying touched us very deeply and was a profound reminder of the power of practice and liberation and how one strong and courageous heart can touch and transform many.
And so I offerthis image of a sun behind a fir tree I shot last year and this song, that is about the choices we have to step into the new and deep world, whatever it may be. We sang this song for our closing at our gathering in November, and it feels as if Finn embodies this sentiment unlike any man I have ever met.
One stormy spring day
As I rambled at the Cape
And gazed out to the ocean
Where the seals sport and play.
From the sea foam and spray
There arose a fair maid
As she stepped on the rocky shore
To me she did say:Oh the old world is dying, and the new is yet to come.
Oh the old world is dying, and the new is yet to come.Her gaze met my eye
And she began to cry
And her keening stilled the south wind
In the far distant sky
Said she “Sir, you stand
Firmly rooted on this land
I appeal to your true heart
Will you give me your hand?”For the old world is dying, and the new is yet to come
For the old world is dying, and the new is yet to comeThe wind died away
And the sea foam and the spray
Took back the fair maiden
At the end of the day
In a grove of old fir
I felt my heart a-stir
To respond to her calling
And devote my life to herFor the old world is dying, and the new is yet to come
For the old world is dying, and the new is yet to come
This is a time of year for rebirth in the northern hemisphere. And so I wish peace at the end of the transformation for Finn, his children and his partner Tina and all who are deeply touched by the stories and examples of new birth, hope and light that permeate the cultures of northern peoples at mid-winter.
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My friend Alex Kjerulf has just released his new book about happiness at work.
Alex is a true clown in many senses of the word bringing joy and humour to everything he does. How do I know? Well, in November 2003 he suggested that we swap blogs for a week. It was a crazy experiement and it drove some of our readers nuts. I wasn’t too high on it either, but I was game for a go.
When I switched to wordpress the author marking fuction didn’t come over in the import, but Alexe’s post are still in my archives. You can read what he had to say about the experiment as we finished. It was an interesting experiement in mixing up online identities, and it was fun to hack Alex’s blog for a while and have hime hang around in mine.
At any rate, I am a happy worker and I deeply appreciate Alex’s life mission. And I hope his book becomes a classic. He already is.
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I’ve been tagged by Jeremy Hiebert, Johnnie Moore and Dan Oesterrich to play this game, so that’s a compelling invitation…
Here are five things that you probably don’t know about me:
1. From the ages of 10-13 I lived in the UK. My father was transferred there to set up some computer systems for the Canada Life Assurance Company from 1978-81. I lived in three houses in three years all in southeast Hertfordshire. We lived in Broxbourne, Hertford and Widford. While there I attended Flamstead End primary school, Morgan’s Walk primary and Richard Hale School (also the alma mater of Rupert Grint from Harry Potter fame), Many of you knew that, but here are some facts about my life there that you might not have known:
- I played cricket and specialized in playing short leg and silly point, largely at the behest of a vindictive coach who was appalled at my batting ability. I also developed not a bad leg break (bowling style, not injury!), so to say I was a specialist was putting in mildly.
- I was bullied fairly extensively at Richard Hale and had two very lonely years there.
- I spent a few weeks living with a family in rural France when I was 12. They spoke no English and had two cats. It was there that I discovered my allergy to cats which used to be asthma heavy. Trying to get a prescription for Ventolin in Moissac in 1980 as a Canadian citizen visting France with friends of the family made for a long and interesting day. I did get to watch the Olympics though (they were blacked out in the UK in 1980).
2. When I was a teenager I had my heart set on becoming an ordained minister in the United Church of Canada. I was mentored heavily by three amazing ministers: Hanns Skoutajan, John Lawson and Will Walker and encouraged by many others. Ultimately, I chose not to work in the United Church, but my work is very much about the call to serve others in community and organization. In that respect, when people ask me how long I have been doing this work, I sometimes reply, in all seriousness, “since I was 17.” Oh yeah, and our church was called “St. James-Bond United Church.” Seriously.
3. Although not athletic in the traditional sense of playing on organized teams much, I come from a family of notable atheletes. My paternal grandfather, Jack Corrigan, played football for the University of Toronto Varsity Blues in the 1920s and my maternal grandfather, Maurice Murphy played lacrosse for the Mimico Mountaineers in the 1930s. He won a Mann Cup with that team in 1932, and his brother Joe Murphy went on to fame as a lacrosse player and later a referee. Joe was inducted into the Canadian Lacrosse Hall of Fame in 1975. My sister, Suzanne, was a minor sports celebrity for a while. In the late 1980s and early 1990s she set standards by becoming the first girl to play Junior C hockey in Ontario as a goalie with the Hanover Knights of the Ontario Junior Hockey League. She was also the first girl to play boys high school hockey, when she suited up in goal for the Lawrence Park Panthers. She was part of a small number of young women in the 1980s that played hockey with young men in the light of the Justine Blainey case at the Ontario Court of Appeal in 1986. Justine was a linemate of my sister’s at Leaside in Toronto for a few years.
4. I have had a few unusual jobs over the years, but the strangest, or at least the one that seems most interesting to folks, was the cemetary worker. Mostly I cut grass at Mount Pleasant cemetary in Toronto, working for an alcoholic supervisor during the summer of 1986. My supervisor was prone to making strange staffing decision with the summer students, so he put me on a shift one day helping to fill graves. That involved helping the crew pack the earth down after the coffin had been buried and the funeral was over. Several practical jokes ensued, including one where I was asked to get down in the grave to retreive a rake after which a shovel full of dirt came down on my head prompting a highly visceral fear of being buried alive. One rainy day I also did an afternoon helping inside the crematorium. That was just plain creepy. The crematorium supervisor had a little jar of metal bits in his desk. One doesn’t ask.
5. This Saturday, god willing and the creeks don’t rise, and provided I can perform 100 push ups, 11 patterns and 10 different breaking techniques at the end of a three hour physical test of sparring, kicking, punching and blocking techniques, I will take my 1st Dan black belt in Kukkiwon style taekwondo. Wish me luck.
And tag to Christy, Ashley, Dustin, Michael and Jack!
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It is amazing sometimes that the RSS aggregator seems to collect a pattern that is fleeting and yet solidly present in the diverse world of the blogs I read. And so today, I am delighted to find these three posts, all of which seem to be saying something bigger:
- Alex Kjerulf writing on love and leadership
- AKMA in a meditation on the gift of endings and continuings prompted by Lemony Snickett and JK Rowling’s last novels.
- Christy Lee Engle on “the unwanted passion of your sure defeat,” and other thoughts inspired by David Whyte.
There is a tenderness in all three of these posts, finding the soft underbelly of what might otherwise be a hardened and closed experience. Something ineffable like that, and all three touched me quite deeply on this late autumn day, when the snow is melting around me and the rain and fog move through in small moments.
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One of the key skills in deliberative dialogue is figuring out what we are, together. This is often called “co-sensing” or “feeling into the collective field.” There are many ways to talk about but the practice is on the one hand tricky and subtle, and on the other, blazingly obvious.
In general, in North America and especially among groups of people that are actively engaged in questions about co-sening the collective field, a speech pattern I have notcied goes something like this:
- I feel that we need to…
- My thoughts are that we should…
- I just throw this out there for consideration…
- I’m not sure but I think we…
In other words, oin our efforts to discern the collective, we very often start with a non-definitive statement about our personal relation to what might be held collectively. Very often these kinds of statements serve to keep us stuck in individual perspectives. What we end up talking about is our own perspectives on things. Instead of sensing into the whole, we are negotiating with the parts. There is no emergent sense of what we have between us.
Last week, I was working with some ha’wilh (chiefs) from the Nuu-Chah-Nulth nations of the west coast of Vancouver Island. (We were in this building). Although this was a somewhat standard government consultation meeting, these ha-wiilh are quite practiced in traditional arts of deliberation. Much of the conversation during the day conformed to the above pattern, but at one point, for about a half an hour, there was a deep deliberative tone that came over the meeting. We were talking about a government policy that is aimed at protecting wild salmon, an absolutely essential animal to Nuu-Chah-Nulth communities.
When talk about the policy, the pace of the conversation slowed down and the ha’wilh entered this pattern:
- We need to support this policy. I support it.
- We have to find a way to involve the province in this. Here’s who I know on this.
- Logging in our watersheds affects these fish and our communities are affected as well. What can we do about that?
The essence of this pattern is that one waits for something to be so obvious that a dclarative statement about “we,” “us” or “our” begs to be stated. And once it is stated, it is supported with a statement about how “I” relate to that whole.
This produces a number of profound shifts in a field, and very quickly. First, it slows everything down. It is not possible to rush to conclusions about what is in the collective field. Second, it builds conidence and accountability into the speech acts. It is very, very difficult to say “we need to support this” if you are uncertain of whether we do or not. This shift takes us from random individual thoughts and speculations into a space where we need to think carefully, sense outside of our own inner voice and speak clearly what is in the middle.
This is a very abstract notion, but anyone who has driven a car or ridden a bike in traffic knows what I am talking about. When we are driving our cars together, we are actually creating traffic. Traffic is the emergent phenomenon, the thing that we can only do together. In order to create traffic that serves us, we need to be constantly sensing the field of the road. This involves figuring out what other drivers are doing, noticing the flow and engaging safely but confidently. You need to both claim space and leave space to drive safely. Anyone who offers something into the field that is too focused on the individual disturbs the field significantly. They drive like road hogs, dangerous, not fully connected to the field around them.
So the teaching of the ha’wilh is very straightforward for any form of deliberation and co-sening: quickly go to the “we.”
[tags]co-sensing, deliberation[/tags]
Photo by Wam Mosely