Phil Cubeta hits a home run with a lament for what lies at our collective centre: As you can tell, this post is not about venture philanthropists per se but about language. What saddens me is the impoverishment of our ways of talking about our shared lives in community with one another. To see the languages of love withering, or sequestered behind closed doors, while the language of money thrives in all venues is a cause and symptom of a decline in the moral imagination. We have become people for whom the master metaphor is finance, even as the markets …
So happy that Tom has started using a posterous site to share his thoughts with the world. He’s been writing great stuff lately: We are geniuses at impacting the world while preventing impact on ourselves. As we solve our lives into greater and greater separation from the built-in learning mechanisms of evolution, nature has to stretch further and further to heal itself, to get us to pay attention, to stop treating feedback as a problem and see it as an increasingly urgent invitation — indeed a demand — to change. Yet still we go further and further out on the …
A couple of men with megaphones tilt at artificial order to reveal the beauty of free humans. Sometimes free speech can be annoying or not what you expect. It can seem a little uncomfortable or a little strange. When I watched this for the first time I have to admit that I felt a little stressed, but I realized that in simply talking through a megaphone, peacefully and standing in the chaos they were creating, these two guys are revealing an edge inside me, a limiting belief that, when I let it go, makes it possible for me to experience …
My friend Dustin Rivers is locked in a perpetually generative inquiry: …what are the next steps to become liberated? The best questions are the ones we ask ourselves, and require us to act differently once we come to an answer. “How do I contribute to the things I complain about in my community?” is an example of that. I speak of liberation; the action of becoming free from constrain or oppression or control. Most Settlers will not think of Indigenous peoples in Canada as ‘needing’ oppression. That’s mostly due to the discourse on indigenous issues moving …
There are patterns and rhythms in invitation that help clarify the intention. Sense these and don’t force them because the quality of generative and creative space depends on how well we know and work with these patterns.