There are many ways of producing overtones in music. Anyone who vibrates air in a tube for a living produces overtones as their way of making music. THis includes brass players, didgeridoo, alpenhorn and so on. Buglers get their notes strictly from overtones, as they have no keys on their instruments. And of course, vocally, it is possible to produce overtomes as well, giving the eerie sounds of Tuuvan throat singing.
i love overtones because they remind me that there is so much more to the music than what is immediately audible. It is a good teaching that the ethereal lives in the mundane.
Today I stumbled on the site of the Swiss duet Stimmhorn and I found some amazing overtones. Have a listen for yourself.
From whiskey river:
No Knowing
Do not follow the path I say
for it does not exist
you cannot find enlightenment
contained within a list
do not follow leaders
they cannot set you free
and perhaps now most importantly
listen not to me.
– Ikkyu
I’m in the middle of a period of teaching at the moment, having just come off a two day Open Space practice workshop with college students and a three day Art of Hosting with Aboriginal youth leaders and coming up to a three day OST practice retreat.
I can’t think of better advice for my students!
It’s a nice mild spring day here off the west coast of Canada. I’m at home with my kids, and we’re playing games, baking bread and making soup.
In fact, today my daughter cooked her first soup from scratch, an improvised Broccoli-Asiago cheese creation that tastes great. And so, here is our first ever Aine Corrigan-Frost soup podcast (with bonus dessert recipe).
My friend Toke Moeller and I are running an Art of Hosting training this week with 12 Aboriginal youth here in British Columbia. We are having a marvelous time so far with one day behind us and two ahead. There have been some good insights as we head deeper into the essences and practicesof hosting conversations that matter. Today we spent time in a natural circle of trees in Cathedral Grove near Port Alberni, which is a pokect of nearyl 1000 year old douglas-fir and cedar on the Cameron River. These old ones make good teachers, especially when we bring them questions about confronting our fears.
I had one or two insights myself today about the essence of effective conversation. Both arose in an appreciative conversation with Toke. For me, a powerful one was that effective conversation creates in the spaces in which true offerings of the heart can be made. The results of the best conversations include having the participants in that conversation able to give gifts of their time, attention and commitment to the result. All good action arises as a result of this kind of free, heart-based offering.
And we also noticed that good conversations contain the seeds of stories which are repeated for years afterwards. It is, in fact, nearly impossible to know these seeds untila later time, when we pull them out of a bag and tell them as stories. But for sure, an effective conversation is one that conceives these seeds that later brith in the momentof telling. Who is to know what any of these seeds will become?
What can you add to this list?
In meetings in the Aboriginal community, it’s not uncommon to have prayers end with “all my relations” an utterance that invites attention to everything we are related to, and everyone from whom we are descended.
As someone with a mixed ancestry, I sometimes like to think of an Open Space meeting that might have all 128 of my seventh generation genetic ancestors in the room. It would be crazy! Imagine them in a room looking at each other,perplexed, wondering what they could possibly have in common.
And then imagine inviting them to create something together. And imagine that at some point someone suggest that this incredibly eclectic group of people create a child in seven generations. A child that would carry all of their hopes for Ireland, for Scotland, for Nishnawbe-aki, for the Manx. And then I rememeber that I am the outcome of that Open Space meeting that never happened, matured exactly seven generations.
Once in a while I look around a room full of 120 or so people and I think to myself, imagine if what we created as a result of this meeting was a human being emerging in 250 years that would be the child of all of us. And suppose we decided that we would put our trust and faith in that child.
It’s amazing what a diverse group of 128 could create together.