From a paper on Korean poetry comes this poem by Ko Un, “Ode to Shim-chong:”
Indangsu sea, shine dark blue,
come rising as a cloudlike drumbeat.
The waters, the sailors who know the waters, may know
the dark fate of the world beyond
that lies past the path that sometimes appears,
the weeping of children born into this world,
and the sailors may know my daughter’s path.
How can the waters exist without the world beyond?
Full-bodied fear
has now become the most yearned-for thing in the world,
and my daughter’s whimpering stillness in the lotus bud will be such;
might love be a bright world and my eyes be plunged in utter darkness?
Daughter, already now the waters’ own mother,
advance over the waters,
advance over the waters
like the mists that come dropping over the waters.
My daughter, advance and travel through every world.
Shine dark blue, Indangsu. Weep dark blue.
Are we not called to be in those waters, as sailors who know the dark fate of the world beyond, willing to stand in the full bodied fear that this world craves?
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There is a lovely new translation of the Tao te Ching online, which I discovered thanks to the ever mercurial wood s lot. From the introduction to the Book of the Forest Path:
I am trying to accomplish a couple of things in the translation that follows. First of all, I have a particular philosophical interpretation of Taoism, and I am trying to see how far it can be reflected in a translation. I think it is not compatible with the translations I’ve seen. Second, I’ve tried to make it plain and cool English. My objection to the existing translations is basically philosophical and it is fundamental. I think the going translations (even the ones I like the most (Mitchell’s and Red Pine’s, for example)) still reflect a dualistic metaphysics. They take Taoism to privilege emptiness over existence, inaction over action, yin over yang, and so on. That is understandable and does emerge from the text. But I think the reasons for that are, from a certain view, historical accidents: they reflect a Taoism that is dedicated to a critique of Confucianism. Nevertheless the considered position of Lao Tzu and Chuang Tzu (another great Taoist sage) is that, finally, both yin and yang, both the world and the emptiness at its heart, must be approached with a perfect affirmation, and that they are, in fact, the same thing. I have tried to apply that insight – surely fundamental to Taoism, throughout the text. So, for example, the first chapter in my view just can’t possibly say that namelessness is good and naming bad, that desirelessness is good and desire bad, and so on. Such views would be more proper to Buddhism, for example.
In addition, the Tao Te Ching is an anarchist political text, and its radical attack on political authority and wealth have often been obscured by translators: I have tried to restore a sense of its pointed political critique, its direct attack on inequalities of wealth and power in ancient China.
Finally, I regard the work as more playful and aware of its paradoxes than most other translations make it out to be. There is a touch of irony, emerging in part from the self-awareness with which it says what it says cannot be said.
I never get tired of reading this book, in its myriad interpretations and translations. It is the best life guide I know of, and has the best sense of itself of any sacred text: what I am about to tell you is a teaching that cannot really be told. It exhorts us to practice.
My own version of the classic, The Tao of Holding Space, is free for you to download, and this summer I will be releasing a printed version as well.
[tags]taoism, tao te ching[/tags]
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I wasn’t at the Nexus for Change conference although I was there in spirit. I had a few lovely long design talks with Peggy Holman, Gabriel Shirley and Tracy Robinson who were hosting various parts of it. I also followed it online a little and even from a distance it was possible to pick up a thread and extend it a little into my own learning. What stood out for me was this emerging identity as a process artist.
John Abbe brought this to my attention with an update to his weblog in which he announced a Nexus project involving creating a wiki around process arts. It’s a great thought and a lovely enterprise, and it has given me some inspiration for talking about my work and what I try to bring to groups, organizations and communities.
I am certainly an artist in the traditional sense of the world, especially in the modality of music where I have practiced consciously since 1979. I am a martial artist, and I do rock balancing more as a meditation than as an art, but still. I have also spent times in my life working artistically with words, writing novels, poetry and other pieces from a place of deep artistic practice. I still practice that somewhat, although I wouldn’t count weblogging necessarily in that field. Blogging for me falls into another category, which I can now name as ProcessArts.
My practice as a process artist includes the following:
- open source learning here at the Parking Lot
- surfing with eyes, ears and fingers for ideas, inspiration and beauty
- parenting and living in a creative set of family relationships (which have their expression in the world in various ways!)
- the art of hosting, designing and convening conversations that matter.
- the art of harvesting learning from questions and learning journeys that I am on.
- Inspiring, creating and supporting change in a way that feeds evolution, life and peace at the many levels of social organization on this planet, from friendships to public service, in response to deep and heartfelt invitations to co-create and collaborate.
I’m going to give this some more thought, but I’d like to ask you two questions, dear reader(s):
- Where do you practice ProcessArts in your life?
- What experience of my ProcessArt practice have you seen that I’m missing in this broad list?
Curious…thanks to John, a little learning journey has begun.
[tags]processarts, john abbe, nexusforchange[/tags]
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Christy Lee Engle has posted a beautiful pair of quotes on sacred conversation. There is so much goodness in it that i republish it here for your edification.:
Peggy Holman recently posted a beautiful article called “Evolution, Process and Conversation: A Foundation for Conscious Evolutionary Agency” to the Open Space listserv, originally written for the Evolutionary Life e-magazine.
In it, she wonders/suggests:
“Could it be that consciousness is the latest evolutionary innovation that, when applied to conversation, catalyzes a new form of social system, the conscious co-creative collective, the radiant network of deep community? I believe that conscious conversation is the path to what Thich Nhat Hanh imagined when he said: “It is possible that the next Buddha will not take the form of an individual. The next Buddha may take the form of a community, a community practicing understanding and lovingkindness, a community practicing mindful living. And the practice can be carried out as a group, as a city, as a nation.” [Thich Nhat Hanh, “The Next Buddha May Be a Sangha” in Inquiring Mind, Vol 10, No.2, Spring 1994]
which reminds me of a teaching I read a couple of years ago — a similar co-evolutionary idea in a different costume:
“‘Messiah’ in the original Hebrew is understood by the Kabbalists, quite astoundingly, to mean ‘conversation’. Master Nachum of Chernobyl, mystic and philosopher, points out that the Hebrew word for messiah, Mashiach, can be understood as the Hebrew word Ma-siach — Messiah, meaning ‘from dialogue’ or ‘of conversation.’ [Me’or Enayim, Parashat Pinchas] His assertion radically implies that the Messiah is potentially present in every human conversation — every mutual act of voice-giving.
All conversation is sacred. The ability to have an honest face-to-face talk in whihch both sides are true to themselves, vulnerable and powerful at the same time, is messianic. Simply put, sacred conversation is the vessel that receives the light of Messiah.”
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In case you are wonder what John Heron, the author of The Complete Facilitator’s Handbook, is now up to, check out his work at the Centre for Spiritual Inquiry in New Zealand. There are some really remarkable resources there.