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A directory of many different mindmaps
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This is what happens when you travel the world with a question: you find teachings in all kinds of unexpected places. There’s a spoiler in here, if you haven’t seen the movie.
Last night my family all enjoyed a night in Vancouver, dinner and a movie. We went to see Bridge to Terabithia, which is a pretty good film about two pre-teen outcasts, Jess and Leslie, who find meaning in each other’s imagination. Together they ease each other into opening minds and hearts to create a fantasy world, and it’s neve clear whether or not the world is becoming real as the movie unfolds. Towards the end of the film Leslie dies – a strange enough occurrance in a children’s movie – and Jess is left alone with the fantasy world he created with his friend.
It’s a strong film with many themes, but as I’ve been carrying around the questions of what it means to harvest in the world, I found it interesting that the movie resonated for me on that level.
One way to think about harvesting is to see it as putting imaginations to use to create meaning in one world so that another world may come into being. In social change efforts, harvesting is most powerful not when it simply documents the shift from one state to another, but when the harvest itself becomes the catalyst for the coming into being of the new world.
In Bridge to Terabithia, Leslie is a storyteller whose words can invoke physical realities. Jess is a talented visual artist who draws the worlds he sees. Together they create their new world, tentatively at first, but later with so much energy that they inhabit it with wild abandon. In the end, after Leslie dies, Jess shares this world with his little sister, who is introduced to the world by crossing a bridge that Jess has built over the creek in which Leslie has died. When they reach the other side, Jess’s sister utters “Terabithia!” and her ability to see and live in the world begins immediately. Her own profound imaginary engagement with Terabithia is a testament to the power of what Jess and Leslie harvested from their creation and experience of the world. It ‘s fascinating to look at the film from this angle, at how the power of Leslie’s imagination, and Jess’s harvest of it literally creates a bridge for Jess’s sister to cross so that she may be fully invited into Terabithia.
I’m quite interested how a multimedia, multimodal harvest of meaning from an experience can facilitate and sustain new levels of consciousness and awareness. In this film, the continuation of the world requires a harvest that envelopes Jess’s sister so that she immediately opens to the power of her own imagination. It’s what every good meeting should be about.
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We’ve all had the experience where we’ve become so completely absorbed in our work that time flies by, the outside world is a million miles away, and our talents flow freely. These episodes can be deeply gratifying, and some of our best work comes out(tags: flow)
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(tags: conversation)
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Peggy’s first column on process as an evolutionary nexus.
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Christy Lee Engle has posted a beautiful pair of quotes on sacred conversation. There is so much goodness in it that i republish it here for your edification.:
Peggy Holman recently posted a beautiful article called “Evolution, Process and Conversation: A Foundation for Conscious Evolutionary Agency” to the Open Space listserv, originally written for the Evolutionary Life e-magazine.
In it, she wonders/suggests:
“Could it be that consciousness is the latest evolutionary innovation that, when applied to conversation, catalyzes a new form of social system, the conscious co-creative collective, the radiant network of deep community? I believe that conscious conversation is the path to what Thich Nhat Hanh imagined when he said: “It is possible that the next Buddha will not take the form of an individual. The next Buddha may take the form of a community, a community practicing understanding and lovingkindness, a community practicing mindful living. And the practice can be carried out as a group, as a city, as a nation.” [Thich Nhat Hanh, “The Next Buddha May Be a Sangha” in Inquiring Mind, Vol 10, No.2, Spring 1994]
which reminds me of a teaching I read a couple of years ago — a similar co-evolutionary idea in a different costume:
“‘Messiah’ in the original Hebrew is understood by the Kabbalists, quite astoundingly, to mean ‘conversation’. Master Nachum of Chernobyl, mystic and philosopher, points out that the Hebrew word for messiah, Mashiach, can be understood as the Hebrew word Ma-siach — Messiah, meaning ‘from dialogue’ or ‘of conversation.’ [Me’or Enayim, Parashat Pinchas] His assertion radically implies that the Messiah is potentially present in every human conversation — every mutual act of voice-giving.
All conversation is sacred. The ability to have an honest face-to-face talk in whihch both sides are true to themselves, vulnerable and powerful at the same time, is messianic. Simply put, sacred conversation is the vessel that receives the light of Messiah.”
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Ria Baeck