From my new read, gassho, Jack writes an elegant summary of the roots of six major religions:

Lunch today with Koshin Ogui who heads Chicago’s Midwest Buddhist temple. He suggests that religion is at the root of our political and cultural worldviews and that there are two genres of religions — mountain-field religions (Buddhism, Taoism, Confucianism) and desert religions (Islam, Judaism, Christianity). The ethos of desert religions is survival by resisting and opposing nature — the dualistic perspective; the ethos of mountain-field religions is survival by being in harmony with nature — the oneness perspective.

Maybe, maybe not, but it is a nice starting point for thinking about things.

The Human Phenomenon, Pierre Teilhard de Chardin

Mega-synthesis in the tangential, and therefore and thereby a leap forward of the radial energies along the principal axis of evolution: ever more complexity and thus ever more consciousness. If that is what really happens, what more do we need to convince oursleves of the vital error hidden in the depths of any doctrine of isolation? The egocentric ideal of a future reserved for those who have managed to attain egoistically the extremity of ‘everyone for himself’ is false and against nature. No element could move and grow except with and by all the others with itself.

Also false and against nature is the racial ideal of one branch draining off for itself alone all the sap of the tree and rising over the death of other branches. To reach the sun nothing less is required than the combined growth of the entire foliage.

The outcome of the world, the gates of the future, the entry into the super-human–these are not thrown open to a few of the privileged nor to one chosen people to the exclusion of all others. They will open only to an advance of all together, in a direction in which all together can join and find completion in a spiritual renovation of the earth….

The father of the notion of noosphere, Pere Teilhard de Chardin wrote some amazing stuff on evolution. More to come…

The Hiri Sutta

Who in the world
is a man constrained by conscience,
who awakens to censure
like a fine stallion to the whip?

Those restrained by conscience
are rare —
those who go through life
always mindful.
Having reached the end
of suffering & stress,
they go through what is uneven
evenly;
go through what is out-of-tune
in tune.

whiskey river stares into the abyss:

I pace back and forth on the edge of the abyss, looking down into the dark. And when you look into the abyss, the abyss also looks into you.

[Friedrich Nietzsche said that. But you knew that.]

And now, feel it begin to sink.

Here’s hoping everything’s okay down by the whiskey river.

John Henry Newman: The Idea of A University, 1854

The general principles of any study you may learn by books at home; but the detail, the colour, the tone, the air, the life which makes it live in us, you must catch all these from those in whom it lives already. You must imitate the student in French or German, who is not content with his grammar, but goes to Paris or Dresden: you must take example from the young artist, who aspires to visit the great Masters in Florence and in Rome. Till we have discovered some intellectual daguerreotype, which takes off the course of thought, and the form, lineaments, and features of truth, as completely and minutely as the optical instrument reproduces the sensible object, we must come to the teachers of wisdom to learn wisdom, we must repair to the fountain, and drink there. Portions of it may go from thence to the ends of the earth by means of books; but the fullness is in one place alone. It is in such assemblages and congregations of intellect that books themselves, the masterpieces of human genius, are written, or at least originated.

John Henry Newman was a man in search of trouble. Highlights of his eventful life include the following:

• Ordaining as an Anglican preist and denouncing the Pope


• A switch, at age 44, to Catholicism


• Defending the Pope during the restoration of the Catholic hierarchy in England


• Getting successfully sued for libel by a Dominican monk


• Fired as rector of Dublin Catholic University after an essay he wrote was censured by Rome, thought to be a statement against papal infallibility


• Taking on Anglicans once the doctrine of papal infallibility was confirmed, in defense of the Pope

Amazing. He comes full circle in 89 years of full on living.

Throughout his life he remained fairly suspicious of authority and his thoughts on universities reflected that somewhat. He was truly ahead of his time in many ways.