Woodshadows floated silently by through the morning peace from the stairhead seaward where he gazed. Inshore and farther out the mirror of water whitened, spurned by lightshod hurrying feet. White breast of the dim sea. The twining stresses, two by two. A hand plucking the harpstrings, merging their twining chords. Wavewhite wedded words shimmering on the dim tide.
I’ve been enjoying James Joyce’s Ulysses as posted by Botheration. One page a day, pushed through my RSS feeder. What a great way to read a great book.
So what if it takes two years!
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Dave Pollard offers a graduation address for all those of us who had lame ones when we matriculated:
So your generation is in a double bind. You have been born into a vast and terrible prison that you think of as the only way to live, and nothing has equipped you to even see the need to escape, let alone the means. And the ecological, and hence human, crisis that the astonishing growth of this prison is precipitating will only be felt in your children’s, perhaps even your grandchildren’s lifetimes. How can anyone expect you to do anything under these circumstances?
The truth is, no one expects you to do anything. The only ones who will, have not yet been born, and while they will curse both my generation and yours, they will appreciate the double bind that led to our, and your, inaction.
But if you do decide to do something, for some inexplicable reason, perhaps because some instinct (something much more powerful than my feeble arguments and inadequate stories) tells you you have to do something, let me point out three tools you can use, and show you where we have begun digging a way out.
Read the whole thing.
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Lilia Efimova notes that Open Space makes you the one in charge and then asks: “‘No way to delegate’ 🙂 Can we found a trigger for self-organised attitude here?”
Yup. And the keys, as Harrison Owen will say repeatedly are that OST works with passion bounded by responsibility. Passion is what gets you out of your seat, responsibility is what causes you to take action.
With these two ingredients, and the tools to support them, you have a trigger for self organizing systems in humans. Open Space embodies a dance from individual intention, to collective storytelling, to self organization to individual action. I see these patterns beginning and ending with agency, as ideas arise out in each mind and heart and work their way through the collective space of story and structure returning again to the realm of the personal for the action to happen.
There IS a way to delegate of course, and in Open Space we call this “invitation.” Instead of foisting an agenda on people, you invite them to help you, work with you, create with you, do heavy lifting with you.
It’s not easy, and you have to create the conditions to support these kinds of things, but once you have the basic structures in place, it is amazing what can happen.
Passion bounded by responsibility lovingly contained within invitation. The ingredients for the inviting organization.
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My friend Cody Clark, the first blogger I ever met because of this medium posts an intriguing thought from Kurt Vonnegut:
For some reason, the most vocal Christians among us never mention the beatitudes. But, often with tears in their eyes, they demand that the Ten Commandments be posted in public buildings. And of course that’s Moses, not Jesus. I haven’t heard one of them demand that the Sermon on the Mount, the beatitudes, be posted anywhere.
This is a really good point. Theological merits aside, the difference between the two is stark and represents an interesting insight into the nature of our legal systems here in Judeo-Christian societies.
The Ten Commandments are the big don’ts of the Bible. These are the things you get in huge trouble for. You could probably name most of them, even if you were only marginally associated with Judaism, Christianity or Islam.
- Thou shalt have no other gods before me.
- Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments.
- Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
- Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
- Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
- Thou shalt not kill.
- Thou shalt not commit adultery.
- Thou shalt not steal.
- Thou shalt not bear false witness against thy neighbour.
- Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.
The beatitudes are a different beast altogether. These are the blessings that Jesus talked about in the Sermon on the Mount, and they offer an entirely different moral code, one which is inviting rather than prohibitive:
- Blessed are the poor in spirit: for theirs is the kingdom of heaven. Â
- Blessed are they that mourn: for they shall be comforted.
- Blessed are the meek: for they shall inherit the earth.
- Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
- Blessed are the merciful: for they shall obtain mercy.
- Blessed are the pure in heart: for they shall see God.
- Blessed are the peacemakers: for they shall be called the children of God.
- Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
- Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
Google News shows people prefer the first set of instructions to the second.
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Last quote from Suzuki:
When you have something in your consciousness you do not have perfect composure. The best way towards perfect composure is to forget everything. Then your mind is calm and it is wide and clear enough to see and feel things as they are without any effort. The best way to find perfect composure is not to retain any idea of things, whatever they may be – to forget all about them and not to leave any trace or shadow of thinking.
Reminds me of a line I heard attributed to Thelonious Monk years ago. When asked about his piano technique, Monk said “it’s easy. First you learn your technique, then you forget it.”