
Smelhmelhélch (Passage Island) at the mouth of Átl’ka7tsem (Howe Sound) before the snows came earlier this week.
Some notes on 2023 while I have a moment to review them.
The year began with the death of my father and is ending with worries about the serious and lingering health issues of other senior family members and so in a lot of ways this year has been split between personal grief during the first part of the year, and the waiting, supporting and attending in the second part of the year. Several times during the year, I haven’t found myself at my best. And that’s added on top of the persistent and low level background radiation that comes from the feeling that the world is slowly coming apart on this part of the planet and we are collectively ill-equipped to deal with it.
It hasn’t left me pessimistic, but I have noticed that I’m sad at what we have lost, which most of all appears to be the collective capacity to DO SOMETHING about the long term prospects for our planet and the community of living things that occupy it. as irrational as that thought is, because truthfully, it has been that way for my whole life, nevertheless, there is a feeling of loss. I’ve always described myself as an optimist because I believe that there is always something better we can do or embody, but the general prognosis needs power and wealth to radically change directions, and increasingly, I’m not confident that will happen. And so we push on.
Work
My work is changing, and has done throughout the pandemic. In the past I did much more face to face and one off facilitation work and delivered teaching through Art of Hosting workshops, for which I travelled the world. As I get older, I am more interested in teaching and supporting younger facilitators and so there is much more teaching now and one-to-one coaching and we are also taking work that is larger in scope than facilitating single meetings, in which we are focused on longer term support for leaders and organizations who want to be more participatory and more engaged with meaningful work. I like this as it means we develop longer term relationships with a few clients and are able to see the results of our work together over time. Additionally most of this work continues to be online, which suits me well as I have become more of a homebody and more introverted in the last three years. I do love face to face work, but as I get older I find it much more tiring, and I appreciate the ability to deliver quality content to folks and then turn off my computer and go to the garden or play guitar for an hour.
In 2023 I will turn 55 and I have a strong commitment that on my 55 birthday we will begin the process to scaling back and only working four days a week. We have been planning on this for a while, and I’m really looking forward to this shift. I feel like I need it for all kinds of reasons. In my calendar starting June 13, every Friday for the rest of my life has a recurring event that says “Fridays off for the rest of my life.”
This year Harvest Moon which consists of Caitlin Frost and myself along with our stellar assistant Laura O’Neil, had 27 clients. Many of these were larger projects working within large organizations and involving a lot of teaching and capacity building to support leadership and organizational change. We do this with a set of tools and practices that include participatory facilitation methods from Art of Hosting, Dialogic Organizational Development approaches, Participatory Narrative Inquiry, complexity work and personal practices for rigorous inquiry on limiting beliefs. This year we packaged these into bespoke programs in complexity focused participatory leadership for the Executive levels and senior leadership of a major university, a Crown corporation, an Indigenous government, a national labour union and one or two smaller organizations. We embedded several three day Art of Hosting/Art of Participatory Leadership workshops in these settings, and also used our course material we have been developing around complexity and personal leadership practices to complement the strategic conversations that we hosted. We have written four extensive workbooks for these programs and this might well turn into something more formal in the years ahead.
We amplified all of this work with story collections primarily using NarraFirma to gather stories and PNI to design sense-making and strategic interventions. This last capacity has become key to our work now and I have now run upwards of 30 story collection and sense-making projects through NarraFirma since the pandemic began. Although we have become really good at working with this material online, this work is most powerful in person, and it is one of the things I am looking forward to doing more face to face.
Partners
Over the past year we have worked with many partners and it is my usual practice to name them. They live in five different countries (Canada, USA, Netherlands, Moldova and Australia) and working with them makes it possible for all of us to do amazing work together. My gratitude to them all.
- Harvest Moon partners Caitlin Frost and Laura O’Neil
- Tatiana Glad
- Meribeth Deen
- Bhav Patel
- Kris Archie
- Kelly Foxcroft Poirier
- Tiaré Jung
- Amy Lenzo and Rowen Simonsen at Beehive Productions
- Phill Cass
- Ciaran Camman
- Amanda Fenton
- Quin Buck
- Corrina Keeling
- Jodi Sanford
- Kinwa Bluesky
- Chad Foulks
- Geoff Brown
- Teresa Posakony.
Teaching
This year I offered several open enrolment courses with colleagues.
- Hosting Powerful Conversations: Introduction to World Cafe and Open Space Technology through teh Centre for Dialogue at Simon Fraser University, a course I have offered annually since 2009.
- Complexity from the Inside Out. A course that Caitlin and I have put together and that combines our joint bodies of work assembled over the past 20 years of working with complex systems and challenges. We ran two cohorts in 2021.
- The Art of Hosting. Every year since 2004 we have offered this program on Bowen Island, and in 2020 we offered it online. After missing 2021, this past year we offered it in person in Vancouver with Kris Archie and Kelly Foxcroft-Poirier (who sadly couldn’t be with us for the actually program days). We’ll repeat that again in 2023.
- Kelly and I did do a course together though, which was really magic. Transforming Power, offered alongside our friends at Beehive Productions, used Nuu-Chah-Nulth lenses to look at the power we have and how we wield it. I loved this course.
- Also through Beehive I offer courses on Chaordic Design, Harvesting and Sense-making and Hosting in Complexity all of which are available to take on demand.
Learning
In addition to everything I learned from teaching these courses I also enrolled in two important programs myself to deepen my own practice.
- Weaving It In: Making evaluation part of your work. This was an inaugural offering from my close colleague Ciaran Camman and combined their decades of evaluation experience with solid complexity and participatory practice. A nice combination of theory and practice and experiential learning.
- Co-Resolve introduction to Deep Democracy with Camille Dumond and Sera Thompson. After about 20 years of Sera challenging me to become friends with conflict, I finally came to study with her and this was a great course. The biggest shift in me is seeing how my conflict-averse tendencies have shifted from conflict resolution to what I’m calling “conflict preservation.”
- This next year I have signed up for Cynthia Kurtz’s deep dive into Participatory Narrative Inquiry which is a 20 week long practicum during which my colleague Augusto Cuginotti and I will be running a PNI project with a client. I haven’t done any learning like this at this sort of scale since University. I’m looking forward to it.
Living on the web
My first website was a collaborative writing project with my old friend Chris Heald called Stereotype back in 1995. It was a proto-blog in the style of suck.com, which even 25 years later is a remarkable documentation of the shift of life from physical to online. So I’ve lived through a lot of iterations of web life. This past year I started a long wean away from the walled gardens of Facebook and Twitter and began writing again on my blog with more frequency. I started a Mastodon account and have used that as an opportunity to rethink how I have compartmentalized my life online to suit various audiences. For the most part I have maintained a professional kind of look here and on my @chriscorrigan twitter account and I have devoted hours and hours of time to soccer life through my @salishsea86 twitter account. That is all changing slowly. I maintain some twitter accounts for the supporters group of the soccer team I co-own, but otherwise, I think everything will eventually be centralized back here with micro-posts on Mastodon. I will republish links to these posts through Facebook, LinkedIn and twitter as usual.
I’m slightly looking at LinkedIn again as there is some interesting professional content there that used to be published on blogs, but as much as possible I am integrating interesting content into my feeds at NetNewsWire. That is where I will be doing most of my reading, as the endless scroll of twitter and facebook are no long giving much value and Instagram is useless for my life, other than keeping up with our footballers who are half my age who only post there!
Avocations
This year has had three big commitments outside of family and work. As a founding member of the TSS Rovers Supporters’ Trust, I have spent the year selling shares to 351 co-owners of Canada’s first community-owned semi-pro soccer team. We have done some remarkable things this year including winning a League Cup on the men’s side and qualifying us for Canada’s national championship, the Voyageurs Cup, which is, mindbogglingly, the pathway to the FIFA Club World Cup. We will play a meaningful match in the first round of that competition in April against a Canadian Premier League professional team and the only thing better than actually getting this far would be effecting a giant killing in April. It has bee a remarkable journey all it’s own.
Another responsibility that I have devoted myself too is chairing the Board of the Rivendell retreat centre, a contemplative centre on Bowen Island. We have come through a pandemic and stayed afloat and are now beginning to engage in active fundraising for our longer term sustainability. This role is part of the way I live out my contemplative spiritual practice alongside a commitment to leading worship once a month at our little United Church on Bowen Island. I love that job. It helps us to afford our part time Minister and I get to dive deep into topics and scripture readings that are close to my heart. Perhaps I’ll post my sermon notes here in the new year if that’s of interest to you.
Music is my love and my third commitment. I have been singing with a renaissance choir doing medieval liturgical music and madrigals and studying jazz guitar on my own. My guitar teacher sadly died in April, and I miss him dearly. We had only a few lessons this year as he grew sicker. Learning jazz alone with only you tube videos and fake books is incredibly hard but incredibly rewarding and I’m hoping this year I might be able to study with another teacher and finally get a chance to play with folks.
Life on an island
I have lived on Nexwlelexwm (Bowen Island) now for 21 years and seen many changes over that time. I have blogged about living here for most of that time. These days we are facing a huge population turnover and some rapid growth which has introduced lots of new folks to the place and radically changed the culture. Community events are returning which is essential if we are to repair the cohesion as a community that has been lost through the pandemic. I feel that we are fragmented in many ways, and we are being confronted with some very challenging situations including a ferry system that is crumbling under global staffing shortages, strains on our little island infrastructure, economic pressures from living in one of the most expensive places on earth with no level of government committed to radical change, tourism pressures and mindset that sees the places increasingly as an under served and under resourced suburb rather than a rural community. These changes have been steadily occurring over the past number of decades but social media and a lack of face to face contact has made them more pressing.
In the natural world, the big news is the tremendous numbers of humpback whales and orcas that have returned to our seas, and there are almost daily sightings of these mega-fauna. Ten years ago that was unimaginable. While that is happening, we have also witnessed some extreme weather, including long hot droughts in the summer which are the biggest threats to the place. Things change here and being grounded in place means that one can be a long-eyed witness of it all.
So that is the state of play on Christmas Eve 2023. At the end of a year in which I was not at my best, after three years of living in a strange new world, entering the half way point of my 50s. Thank you for sharing this year with me. Say hi. I hope we can cross paths next year.
Share:

Oh I remember this. Tourists.
I live on a very accessible island very close to Vancouver and it’s very easy to get here. Unlike other islands in our archipelago, we are mostly a place of full time residents, with a smaller number of summer families that come over. We have A LOT of short term rentals here which are very hard to track because they kind of hide behind a “contact the host for more details” in the VRBO and AirBnb listings, and like everyone living in a tourist spot with big housing affordability and accessibility issues, I have many opinions about that. Some contradictory even!
We have just had our first long weekend of the summer and as usual, there is the litany of complaints about tourists who just can’t seem to figure out the simple things that we all take for granted. It’s fun to share some stories I suppose, but it is disturbing to see friends and neighbours openly describing how hostile they were, yelling at groups of people or impatiently chewing out people who weren’t able to figure out our – to the untrained eye – totally mystifying ferry marshalling system.
More seriously, tourism is a mixed blessing for communities like ours. Day visitors do provide an massive injection of revenue for the businesses we love that can’t always make it through a dark wet winter on local trade alone. But day trippers can create huge impacts on the land here, and recently the artist who created the lovely piece of public art pictured above which was hidden away in the forest, removed it because too many people were wandering around on private land trying to find it and it was contributing to a lot of erosion and a heightened fire danger. (Also it was a piece about extinction and the fact that it is gone now is a poignant denouement)
Having people come and stay for longer stretches was always a goal we tried to pursue when I was on our Economic Development Committee. We wanted people to sink into the place, come for retreats and be hosted here. I myself have hosted hundreds of people here at our retreat centres at Xenia, Rivendell, the Lodge at the Old Dorm and the Bowen Island Lodge. The advantage of this is that as hosts we get to help people visit here by giving them some local advice and knowledge to help deepen their experience of the place, and also help them understand our local culture. This is a beautiful and special place and it works it’s magic on you if you are hosted into it well. When you are visitor in another place it helps to have a sense of the context in which you are temporarily living.
In the last 10 years however, like almost everywhere, Instagram and AirBnB/VRBO have created a situation where people are coming to this place to have context-free experiences and that creates a lot of issues including environmental impact, fire danger, unsafe situations on the roads, loud stuff happening in quiet places, conflict, and a litany of smaller irritations that make daily living here harder during a busy weekend. Our grocery stores sometimes run out of staples. Local staff are treated horribly at local eateries as they cope to deal with HUGE numbers while simultaneously getting slagged for slow service. Visitors then experience long waits for their food and leave shitty reviews on yelp. It really can be a nightmare.
There is no curing this, really. We try hard to give some fleeting context to visitors who are rushing to find the perfect Instagram spot or the woodfired pizza they heard so much about. Instagram in particular creates a kind of weird cult of personal branding that casts all experiences as a good time, without maybe explaining how you spent the day tramping through a local’s backyard to find the mastadon, irritating dozens of people along the way, getting frustrated and annoyed when people wouldn’t tell you exactly where it was. Instead,a perfect phot of a majestic creature perched atop a bluff. Instagram promotes outcomes based tourism. If that is your approach, save your energy and just steal my photo of it. The thing is gone now.
So what to do? Well, I try the remember that I’m a tourist every time I leave this little island. I have travelled extensively for work and pleasure and I’m aware that I do so many dumb things when I visit other places with a complete lack of awareness of my own impact. I have no idea what places the locals consider “theirs” or how different local cultures work. And of course it’s even worse when I find a lovely little spot off the beaten path, which is full of the delightful locals you won’t meet in the regular tourist haunts. I make sure to share my experiences with friends and family on social media. (I know this sweet little restaurant in southern Estonia run by a Seto family who will comp you food and drink if you start a singing session of folk songs. And they will bring out the good liquor too!) But I have no idea whether they enjoy me renting a little house in their neighbourhood or not. I can’t read Estonian, so I’m not sure what firestorm we have stirred up on the local Facebook page, but I know I must have at some point! I’ve certainly been yelled at by people who assure me that the path DOES NOT GO THROUGH THERE even when it OBVIOUSLY does, and given dirty looks and audible eyerolls as I spend 10 minutes in front of a ticket dispenser on the Frankfurt or Tokyo metros trying to figure out the simple act of buying a ticket from a machine, a task which requires extensive implicit knowledge and is different in every city. (And eventually out of sheer impatience, someone steps up to help, but sometimes not)
In as much as we need to help visitors understand their impact on our little place, we have long been a draw for weekend and summer visitors and living with tourists fumbling through our community is nothing new. I try to be that “friendly helpful local” that gives them some insight into what it’s like to live here. And if I’m feeling riled up or likely to be driven to anger or frustration, I avoid our village on busy weekends unless I manage to prepare myself to meet people acting like I do when I trample through lovely little Mexican villages and Scottish Islands and Hawaiian farming settlements.
All I can offer is a heuristic: assume good intentions and try to be kind. And if you come over to Nexwlelexwm/Bowen Island, give me a call beforehand and I’ll let you know how the ferry marshalling works.
(ETA: Nancy has written a nice post that links to this one, and I want acknowledge her wisdom and nuance on the use of the phrase “assume good intentions.” That works in this context and is advice for me to use when meeting tourists who may be unaware of their impact. It is wise not to use this as advice for others to take, especially in contexts of injustice,oppression and trauma. I’ll leave my original wording in, but my practice is to use that heuristic personally.)
Share:

It is apparently International Tea Day, and my friend Ciaran Camman sent along this beautiful twitter thread describing tea culture across the Muslim world. It put me in mind of some memorable cups of tea I have had in my time:
- I fell in love with Turkish tea culture sipping tea from tulip glasses in Istanbul, during summer downpours in Taksim, by the side of the Bosphoros, or in the quiet back alleys of the old town as the calls to prayer echoed through the streets. Or on a gullet in the quiet waters off Demera, or in the mountains of Selçuk.
- A impromptu stop in for a gorgeous cup of tea and a perfect scone with my beloved beside the Ouse in St. Ives in the UK on a summer day, pictured above.
- Developing a deep love of the cornflower flavoured black tea that we used to buy from The Tea Merchant on the Byward market in Ottawa.
- Endless cups of Dilmah tea with my lovely mother-in-law. She introduced me to Dilmah, and I’ve never gone back. A lovely Ceylon tea, from a great company.
- Drinking dark thick, bitter tea from a huge pot boiled for hours on a woodstove in a hunting cabin on the tundra of Nunavik as a group of Inuit polar bear hunters sat in circle and discussed their futures over caribou stew and bowhead muktuk.
- Making an impromptu tea ceremony with So Yoshida and friends in a small tea house in a little park near the Tokyo harbour.
- Watching used Irish Breakfast tea bags pile up in a little plate in the kitchen of a cottage I shared with Chris Chapman and Anthony McCann by the shores of Galway Bay in Ballyvaughn, Co. Clare as a kind of metric of the conversations and stories we were telling.
- Sharing a pot of tea with Simon and Julia Lucas back in 1989 when a group of us Native Studies students travelled to Hesquiaht in Clayoquot Sound with Sennan Charleson to spend a week immersed in the community. It was my first trip ever to BC, the first time I ever got to meet Simon and Julia and it was a memorable afternoon, listening to stories of the community, the culture, the language and the plans for the future.
- Drinking rooibos outside our meeting space while watching giraffes carefully pick their way around small dialogue groups during an Art of Hosting at the Heia Safari in South Africa.
Grateful for these experiences and connections.
Share:

We are going to be living with this virus for the rest of our lives I think. So for a person like me who works with people in groups and has traditionally travelled globally to deliver workshops, I have to start thinking about considerations related to the health on me and my colleagues and team members and the adherence of public health measures around the world. We know we can do good work online, so that is always an option. But for work in which clients expect me to travel and become exposed to COVID 19, I am considering using language like this in all our contracts:
All work planned with your organization needs to be flexible in delivery taking into account public health measures, and consultant health. For in-person events where travel is involved and quarantine required, your organization is responsible for all costs relating to national public health regulations. Our team members will always adhere to all national, local and commercial COVID-19 safety protocols and will meet or exceed expected standards of protection while travelling for this work. Should our team members contract COVID-19 in the course of their duties, your organization is responsible for costs relating to quarantine and travel plan changes and any health expenses falling outside of our corporate travel insurance. We will develop at least two options for any work to be delivered in person that includes a back-up online contingency plan and a cancellation plan.
I want to be able to do work with people, but I don’t want to put our team members at undue risk or under undue hardship, nor do I want to be creating in-person events that are unsafe or inaccessible. The language above seems fair and relational, given that we are a small company. What do you think? This is a tender new world and despite vaccination which lowers the risk of death, COVID 19 is a very dangerous virus that spreads rapidly and can create long term health risks that may impact my ability or my colleague’s ability to do their work.
I welcome your thoughts. How are you negotiating potential costs and client needs related to COVID in a world that is desperation to pretend that we are back in November 2019?
Share:

Yesterday we were walking an incredible cliff top trail in East Sooke Park, in Scia’new territory on Vancouver Island. The Coast Trail there is rugged along the Juan de Fuca side of the park and although it is well travelled, there are sections across bare rock cliff top when the path is all but invisible. It requires a deeper kind of seeing to discern where the path is, especially if you follow what looks to be an obvious route which can take you to some dangerous places. As an experienced trail walker, I find myself in moments like this looking for evidence that I am NOT on the path. Is there broken foliage? Is the soil compressed and eroded by boots rather than hoofs or water? Are the roots underfoot rubbed clean of bark? Are there any trail markers about? When I find myself answering “no” to these questions I move slower, until the evidence is overwhelming, and I stop and track back to find out where I went wrong.
You can see why looking for evidence to DISPROVE your belief creates a safe to fail situation. If I find a single piece of evidence that confirms my belief that I am on the right track, and I follow it unquestioningly, the results become increasingly dangerous, and failure becomes unsafe.
A lot of my life and work is about paying attention to these weak signals. Whether it is making music with others, facilitating groups, helping organizations with strategy, playing and watching sports like soccer, rugby and hockey, it all comes down to paying attention in a way that challenges your beliefs.
The other day I offered a pithy comment on facebook to the question of “what is the difference between critical thinking and buying conspiracy theories?” and it really came down to this: critical thinkers look for evidence to disprove their beliefs and conspiracy theorists look for evidence to confirm their beliefs.
I think the latter is quite the norm in our current mainstream organizational cultures, even if it doesn’t lead to conspiracy theory. The pressure for accountability and getting it right leaves very little space to see what’s going wrong in the organization. The desire to build on what is working – while being an important part of the strategic toolkit – is not served without a critical look at the fact that we might be doing it wrong.
This is why sensemaking has become a critical part of my practice. And by sensemaking I mean collecting large numbers of small anecdotes about a situation and having large numbers of people look at them together. The idea is that with a diverse set of data points and a diverse number of perspectives, you get a truer picture of the actual culture of an organization, and you can act with more capacity to find multiple ways forward, including those which both challenge your assumptions about what is right and good now and those which discover what is better and better.
Recently in Canada we have been having a little debate about whether celebrating Canada Day on July 1 is appropriate given that fact that this month – National Indigenous Peoples Month, as it turns out – has been marked by a reckoning with the visible evidence of the genocide that has been committed here. While hundreds of thousands of people here are in mourning or grief, and are reliving the trauma that has travelled through their families as a result of the genocidal policies of residential school and the non-consensual adoption of children, many others are predictably coming out with a counter reaction that goes something like this “yeah, well let’s get over it. Canada is still the best country of the world to live in.”
And that makes sense for many people – like me – who live here and have a great life. But as I have been saying elsewhere on Twitter: don’t confuse you having a great life with this being a great country. There is nothing wrong with people having a great life. That is what we should want for all people. But Canada is not a place where that happens for everyone. The story is very different for lots of people who struggle to find contentment and acceptance inside this nation-state. Canada’s very existence is owed to broken treaties, environmental destruction, relational treachery, economic injustice, and genocide.
Paying attention to the weak signals is important here. If all you can see is how great your own life is, and you think we just need to keep doing whatever it is that we are doing that assures that continuity, then we are headed for a precipice. We are headed off an environmental cliff, into a quagmire of injustice and economic inequality that destabilizes everything you have in a catastrophic way.
Listening to First Nations – really paying attention to possibilities – is mutually beneficial to everyone. If one wants all lives to matter, then one has to ensure that every life matters, which means taking the lead from those whose lives have been considered dispensable in the project called “Canada.” And it’s not like they haven’t been out here for the past 250 years calling for a better way. It’s just that the mainstream, largely led by commercial interests who have hungered for and exploited natural resources that never belonged to them, have cheered on the idea that if Canada is good for me, it must be good period.
Let seeing be disbelieving. This country is not an inherently GOOD place. But it could be. It could be great. It could be safe, healthy, prosperous, balanced, creative and monumentally amazing. But it requires us to first question the limiting beliefs we have that it could never be better than this and second to pay attention to the weak signals that help guide us onto a path that takes us there.
It is far too early to celebrate Canada Day. We haven’t yet fulfilled the promise of the treaties and the vision with which indigenous Nations entered into relationships with Europeans oh so long ago, and that vision which is continually offered up to settlers through reciprocity and relationship. If there is anything to celebrate, perhaps it is the fact that we do have the resources to make this country work for all and we have the intelligence and creativity and willingness to do it, but you won’t find that in the Board rooms and the Parliamentary lobbies and the Cabinet offices and the global markets.
It is in the weak signals, the stories and small pathways of promise out there that are born in struggle and resilience and survival and generate connection, sustainability and the promise of well-being for all.