June 30, 2025: life emerging from structure

We’re not too nuanced at appreciating sentience. Matt Webb traces our history of appreciating other-than-human sentience, with respect to aliens, AI and animism, and concludes with this thought: “Even if we don’t agree on chicken sentience, what about people who work in sweatshops, and they are definitely sentient, and they don’t get access to the same “robot rights” currently being debated for future sentient AIs.” Matt’s blog is a must read.

Perhaps I’m a process animist, but I do strongly feel the presence of a “life unto itself” when a good dialogic container emerges and relationally crackles within. Adrian Sager, who writes more than anyone on bring life to traditional conferences, has a post today which begins with a quote that is attributed to Eduardo Galeano, but cannot be confirmed to be his: ““We live in a world where the funeral matters more than the dead, the wedding more than love and the physical rather than the intellect. We live in the container culture, which despises the content.” I think it is a journey in the art and practice of facilitation that facilitators do fall deeply in love with their structures and processes at first. The tool is the thing, or as Franz Kafka once wrote (No. 16 in The Zurau Aphorisms) “A cage went in search of a bird.” There is a fetishization of structure, as Sager points out, and a belief that just the right structure will create the conditions for life. I’ll write more about this in an expanded post, but suffice to say, that ain’t quite it.

When we take this relationship between life and structures (yang and yin) into the spiritual world, we can see that the struggle for spiritual liberation is to tussle between the structure that has emerged to hold spirit, and the spirit’s desire to be free, but also held. A dynamic interdependence exists. This is a central tenet of Taoism of course, and also shows up in the liberation theology of Judaism and Christianity. It’s chaordic turtles all the way down.

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