{"id":3696,"date":"2012-09-25T10:32:04","date_gmt":"2012-09-25T18:32:04","guid":{"rendered":"http:\/\/chriscorrigan.com\/parkinglot\/?p=3696"},"modified":"2026-05-27T00:06:31","modified_gmt":"2026-05-27T07:06:31","slug":"a-question-that-might-change-your-life","status":"publish","type":"post","link":"https:\/\/www.chriscorrigan.com\/parkinglot\/a-question-that-might-change-your-life\/","title":{"rendered":"A question that might change your life"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><a href=\"http:\/\/www.vancouversun.com\/Opinion\/Op-Ed\/Opinion+Reconciliation+means+more+than+regret+over\/7292670\/story.html\" target=\"_blank\" rel=\"noopener\">In a year from now, Vancouver will host a very important gathering of the Truth and Reconciliation Commission. <\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Back in 1986 I was a young man who had grown up in an affluent neighbourhood in Toronto. \u00a0I was interested in the world, involved in various social justice movements, but it was still a pretty sheltered upbringing. I had just completed high school and had my eyes set on attending university to get a BA on my way to obtaining a Master of Divinity. \u00a0I wanted to be a minister in the United Church of Canada.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">As a result of my involvement with youth and social justice issues within the United Church, I was chosen to be one of several hundred Commissioners selected to attend the Church&#8217;s biannual policy and decision making gathering, the General Council. &nbsp;In 1986 the General Council was held in Sudbury Ont., and that year a significant and historical event took place: <a href=\"http:\/\/www.united-church.ca\/beliefs\/policies\/1986\/a651\">the Church made a formal apology<\/a> to Aboriginal congregations for the role the Church played in the residential school system and in the devastating advance of colonization across the Canadian cultural landscape.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This was the first such apology in Canadian history between a non-native institution and indigenous peoples. &nbsp;It is perhaps not as well remembered that the indigenous representatives who were present deliberated with the Moderator of the Church for a long time before they announced that they were not accepting the apology but instead would release a ststement at a later date. &nbsp;That statement was two years in the making and in 1988 <a href=\"http:\/\/www.united-church.ca\/aboriginal\/relationships\/response\">the response came<\/a>: the Apology was still not accepted, but it was acknowledged and there was hope that it was sincere and at any rate, &#8220;We only ask of you to respect our Sacred Fire, the Creation, and to live in peaceful coexistence with us.&#8221; &nbsp;It was a call to alliance.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">During the days of that General Council, I sat next to a Cree minister from Island Lake, Manitoba named Tom Little. At one point Tom turned to me and asked: &#8220;What will you do to make the apology real?&#8221; I made him a promise that, as I was going to Trent University a month later, I would supplement my history degree with courses from Trent&#8217;s highly acclaimed Native Studies program. &nbsp;Within months of arriving at Trent I knew my path had opened up. &nbsp;I dropped history and became a full Native Studies major. &nbsp;My life, work and spiritual path completely changed.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Canadians live in a space in between. \u00a0We live within Indigenous territories. We take pride in our connection to land, but suffer a terrible blind spot when it comes to knowing and understanding the deepest history, language and culture of the land. \u00a0The zeal to recreate our lives &#8211; the zeal that all immigrants share &#8211; obscures what is already here. \u00a0It deprives us of a rich world of thought and meaning that can only make us better humans if we open ourselves to it. \u00a0If reconciliation is to be a real thing, it must be transformative for people and for the relationships that we share.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">If you are a Canadian, now is the time to open yourself to what the invitation to reconcile really means. &nbsp;Who could we become as communities and as a country if we allow ourselves to be changed together rather than simply expecting one group of people to change and heal on their own? &nbsp;What can you do to be an ally?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">It doesn&#8217;t have to be as life transforming for you as it was for me. &nbsp;But it could be.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>UPDATE: <\/strong>Check out <a href=\"http:\/\/www.engagestrategies.ca\/wp-content\/uploads\/UyidYnji-Tlaku-Booklet-48-pgs-low-resolution-for-web.pdf\">this booklet<\/a> from <a href=\"http:\/\/www.engagestrategies.ca\">Jennifer Ellis<\/a> that documents a gathering around residential schools called UyidYnji Tl&#8217;\u00c3\u00a4ku: I Let it Go Now.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In a year from now, Vancouver will host a very important gathering of the Truth and Reconciliation Commission. Back in 1986 I was a young man who had grown up in an affluent neighbourhood in Toronto. \u00a0I was interested in the world, involved in various social justice movements, but it was still a pretty sheltered upbringing. I had just completed high school and had my eyes set on attending university to get a BA on my way to obtaining a Master of Divinity. \u00a0I wanted to be a minister in the United Church of Canada. As a result of my &#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"_wpas_customize_per_network":false},"categories":[10,22,48,12],"tags":[],"class_list":["post-3696","post","type-post","status-publish","format-standard","hentry","category-2-2-2-2-2-2-2-2","category-collaboration","category-community","category-first-nations"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/piBp1-XC","jetpack-related-posts":[],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/www.chriscorrigan.com\/parkinglot\/wp-json\/wp\/v2\/posts\/3696","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.chriscorrigan.com\/parkinglot\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.chriscorrigan.com\/parkinglot\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.chriscorrigan.com\/parkinglot\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.chriscorrigan.com\/parkinglot\/wp-json\/wp\/v2\/comments?post=3696"}],"version-history":[{"count":5,"href":"https:\/\/www.chriscorrigan.com\/parkinglot\/wp-json\/wp\/v2\/posts\/3696\/revisions"}],"predecessor-version":[{"id":20466,"href":"https:\/\/www.chriscorrigan.com\/parkinglot\/wp-json\/wp\/v2\/posts\/3696\/revisions\/20466"}],"wp:attachment":[{"href":"https:\/\/www.chriscorrigan.com\/parkinglot\/wp-json\/wp\/v2\/media?parent=3696"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.chriscorrigan.com\/parkinglot\/wp-json\/wp\/v2\/categories?post=3696"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.chriscorrigan.com\/parkinglot\/wp-json\/wp\/v2\/tags?post=3696"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}